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This paper analyses social transformations in the Early Iron Age based on a holistic and longue durée approach applied to the first fortified habitats in the Iberian north-west. Through a comprehensive review of two paradigmatic settlements of the EIA in the province of A Coruña (Galicia, north-west Iberia), Punta de Muros and A Graña, a comparison is drawn between the social and territorial dynamics of this period by means of an in-depth analysis of the main characteristics of both settlements. Accordingly, a greater level of social complexity during the phases of occupation of the settlement of Punta de Muros has been identified, in contrast to the resistance to change observed in A Graña. Based on these conclusions, the role of metalworking and its symbolic value in fostering and legitimizing these social and territorial transformations and in the development of Iron Age communities are analysed.  相似文献   
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Turvey, S.T. & Siveter, D.J., June 2007. Assignment of the South Chinese Ordovician trilobite Calymene paronai to Neseuretus. Alcheringa 31, 173‐183. ISSN 0311-5518.

Calymene paronai Pellizzari, 1913 Pellizzari, G. 1913. Fossili Palaeozoici antichi dello Scensi (Cina). Rivista Italiana di Palaeontologia, 19: 3347.  [Google Scholar] was described on the basis of an almost complete enrolled specimen from the Ordovician (probably the early Llanvirn Yangtzeella poloi Biozone) of southern Shaanxi, China. It represents one of the first Chinese trilobite species to have been established, but has been almost completely ignored by subsequent workers. This species is redescribed and reassigned to the Gondwanan inner shelf indicator calymenid Neseuretus, compared with other South Chinese taxa previously assigned to this genus, and interpreted as a senior synonym of N. concavus Lu, 1975 Lu, Yanhao. 1975. Ordovician trilobite faunas of central and southwestern China. Palaeontologica Sinica, New Series B, 11: 1463. (in Chinese and English) [Google Scholar].  相似文献   
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The transitional agro‐ecological zone of Ghana, located between the richly endowed south and the impoverished north, has attracted seasonal and permanent farm migrants, mainly from northern Ghana, who now live side by side with the indigenous people. While migrants have higher numbers of Muslims, indigenous people are mainly Christians. Although the majority of the migrants live in migrant quarters with less favourable socio‐economic conditions, they are more successful farmers and therefore wealthier. The objectives are to examine the varying effect of fertility determinants among migrants and indigenous females. This paper uses data collected in 2002 among 194 females aged 15 to 49 years. Multiple regression models are used to assess fertility determinants. Results show that although migrant households were wealthier, migrant females were more traditional. They had more children living in foster care, and a lower proportion of them approved of men participating in household activities. In addition, they were less well educated, recorded higher infant mortality, gave birth earlier and used less contraception. Furthermore, while a female's migration status is statistically significant so far as non‐proximate determinants of fertility are concerned, the same variable is not significant with respect to proximate determinants. In addition, a married female migrant would on average have almost one more child compared to her indigenous counterpart, and migrant females who had experienced the loss of a child would on average have 2.5 more children compared to their indigenous counterparts. Finally, more affluent migrant females have 0.08 fewer children compared to their indigenous counterpart.  相似文献   
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