Concealed Communities: The People at the Margins

The “concealed communities” of our title are the people archaeologists have often labeled as “marginal.” Archaeologists writing about both prehistoric and historic periods have commonly made a range of assumptions about margins and marginality, and their discussions have often categorized marginality as ecological, economic, or socio-political. Whilst it has been common to privilege one or other of these categories in order to explain how societies worked, they are rarely mutually exclusive. In addition, since marginality is relative, virtually any group might be made marginal depending on people’s perspectives in the past or present. Sometimes marginality can be imposed (economically or politically), and sometimes even actively chosen. Defining the “margin” is a complex business, and the term needs sensitive, context-orientated use to make it useful for archaeologists.     

Rethinking the Katangese Secession

This article, in analysing the Katangese secession of 1960–63, argues that it should be primarily understood not simply as the result of external machinations but, at least as importantly, as the initiative of indigenous Katangese political leaders. It charts the development of the Katangese national project among self-consciously ‘indigenous’ Katangese leaders, who responded to what they saw as an imposed and illegitimate Congolese nation-state by constructing a national imagery rooted in a mythico-historical reconstruction of a usable Katangese past. The article explains how this was utilised by the Katangese state during the secession to perform an ‘authentic’ Katangese national identity. In so doing, the article draws attention to the parallels between the Katangese nation-state project and attempts by post-colonial states to perform nationhood elsewhere in Africa.     

Scales and networks of neoliberal climate governance: the regulatory and territorial logics of European Union emissions trading

The growing influence of neoliberal approaches to environmental governance has significantly increased the involvement of industry non-state actors in international and national climate governance. However, the implications of this neoliberalisation and hybridisation of climate governance, and particularly state–industry relations during these processes, remain under-integrated with wider geographical debates on the scalar and network politics of environmental governance. In this paper, we probe these issues by examining the regulatory and territorial logics underpinning the negotiation and implementation of the European Union emissions trading scheme (EU ETS). We argue that overlapping interpretations of the regulatory logic of emissions trading (as a cost-effective means of meeting climate objectives) by EU, state and industry actors provided the driving force for the creation of a Europeanised climate governance space and the consolidation of the EU's governing authority in respect of the formal rule-making elements of the EU ETS. However, alliances between state and industry actors, based around intersecting interpretations of their territorial interests in relation to emissions trading, strongly influenced the scheme's design. Moreover, speculative behaviour within the EU ETS market indicates the continued ability of market networks to disrupt territorially-based climate governance regimes. We argue that critical exploration of the territorial logics and practices of EU emissions trading from regime creation to operation provides new insights into the emerging spatial politics of neoliberal environmental governance and its implications for climate protection.     

Nationalism and Sexuality,What are the Issues?

Abstract. This article attempts to clarify in a systematic fashion the relationship between nationalism and sexuality. Whilst a relationship is now generally recognised between the two phenomena, it has been neglected relative to other issues. There are genuine reasons for this, the relationship being fraught with conceptual and empirical problems. Such problems are evident in the writings to date directly on nationalism and sexuality. This discussion attempts to initially disentangle racism and gender from nationalism and sexuality, respectively, before outlining what I consider to be the three major intersections: national sexual stereotypes, sexuality in national conflict and sexuality in nation-building. Each of the intersections are indicated by an assessment of their conceptual relationship, and illustrated by various historical instances.     

(Un)Informed Voting? A Test of Compulsory Voting Feedback Effects

Compulsory voting is known to increase turnout and produce a more representative electorate, but there is considerable debate about whether it stimulates political learning. Analyses of political knowledge using cross‐national and intranational observational data arrive at mixed conclusions. Experimental research is similarly inconclusive. We attempt to reconcile these disparate results by employing a novel experiment that tracks political learning during real elections and randomly assigns some people to receive a punitive threat for failure to cast an in‐person vote. We demonstrate that compelled voter participation can increase voter participation and political learning, but also prompts anger.     

The Eslington Sword and the Kingdom of Northumbria

NEW DISCOVERIES may indicate the location of a previously unknown early medieval burial ground in central Northumberland. Objects discovered during the course of metal-detecting include an assemblage with a folded, pattern-welded sword and zoomorphic shield mount. Excavation indicated near total destruction of deposits as a result of post-medieval land-use and only Bronze-Age burials inserted into bedrock remained intact. Three putative early medieval burials are identified here, with the largest assemblage associated with a high-status male. The sword and shield mount from this assemblage are comparable with finds from high-status burials in southern and eastern England. Together with the landscape context of the site, the assemblage provides evidence for the burial practices of an emerging Northumbrian elite in the late 6th century ad.