Umm an‐Nar burial 401 at Bat,Oman: architecture and finds

The archaeological site at Bat has an important status with regard to research on the Umm an‐Nar culture. Investigations began there in 1972 and were revived in 2004, when the excavation of tomb 401 was begun. This paper presents the complete corpus of grave‐goods. Despite all the disturbances within the find layers, when comparing the two chambers it is possible to observe some indications of the different burial cycles and detect distinguishing characteristics. Taking into account the divergent earlier and later ceramic styles, burial use must be proposed between 2400 and 2200 BC. This date accords with observations of the architectural details of tomb 401 and with the sequence of tomb construction types in the Bat region. This paper is dedicated to the memory of professor Gerd Weisgerber.     

A Model for Measuring the Sustainability Level of Historic Urban Quarters

The main aim of this paper is to propose a model for measuring the sustainability level of historic urban quarters and to indicate an appropriate strategy for their revitalization. Based on this aim, this study first presents the theoretical review on the concept of “revitalization”, and its relationship with sustainability; next, it introduces the characteristics, role, selection process and scaling method of sustainability indicators, which are essential for measuring the level of sustainability. The paper then, as the main contribution of this paper, proposes the model for measuring the level of sustainability in historic urban quarters and determines some proposals to achieve revitalized and sustainable historic urban quarters. Depending on the proposed model, there is a direct relationship between type and the level of obsolescence (revitalization) and the level of sustainability in the physical, economic and social structures of a particular area. Therefore, when the level of sustainability is high in any one of these three structures, it means that the level of obsolescence is low in the same structures of an historic urban quarter. The result of this paper leads us to say that, the level of sustainability is a new (additional) input in the strategic planning process of revitalization and sustainable urban revitalization of historic urban quarters. Finally, the paper concludes with a brief summary on the general arguments of the paper.     

Rain Making Ceremonies in Iran

Pre-Islamic beliefs and practices abound in Iran, albeit with an Islamic veneer, have been entirely islamicized. One kind of such surviving practices is that of rain making ceremonies. In this article, seven major rain-making ceremonies are categorized, described, and interpreted, including some regional variants thereof. Attention is paid to the fact that these ceremonies are not limited to Iran, but are also found in neighboring countries (Iraq, Turkey, India, Central Asia), thus showing that these are all survivors of common ancient religious archetypes.     

Predicaments in the Management of Religious Heritage Buildings and Sites in Nigeria

Perhaps the most challenging heritage management issue since the beginning of the modern conservation movement relates to religious buildings and sites. This paper investigates approaches to the management of religious heritage buildings and sites in Osogbo, a multireligious Nigerian city, through the perspectives of various stakeholders. These stakeholders include the State, and its role in formal legislation and enforcement, the religious authorities as heritage owners and decision-makers, local communities’ understanding of heritage, and expert opinions about the properties. Drawing on physical observations, ethnographic assessment methods and secondary literature, the paper demonstrates how decisions taken by political leaders to construct a secularised national heritage have shaped the community’s cultural heritage perceptions, alienated from religious connotations. This selective use of the past gave heritage owners a free hand in decision-making about conservation, without taking into consideration historic and architectural/artistic values. It has also rendered expert judgment marginal.     

From an Inconsequential Legacy to National Heritage: Revisiting the Conservation Approaches Towards the Ottoman Buildings in British Colonial Cyprus

Cyprus came under British control in 1878. At this time the Western-based orientalist mind-set, which saw ‘Ottoman’ as a synonym for stagnation was at its zenith, and this view was strategically disseminated as the European empires expanded. This also coincided with the evolution of the ethnic-nationalism that facilitated the formation of national heritage constructs. By analysing the case of Cyprus, a place which is entangled with British colonial governance as well as revolutionary Turkey, this paper aims to widen the discussion on the conservation trajectory of the Ottoman built heritage in post-Ottoman environments. Approaches to the restoration, interpretation, and management of Cyprus’s Ottoman buildings between 1878 and 1960 are dissected, assessed and categorized through British-era archival collections. The history of conservation practices is contextualised in changing political and professional perspectives, which reveal the role of Eurocentric paradigms of orientalism and nationalism in managing the perception and treatment processes of Ottoman-built heritage.     

Gender Education Gaps among Indigenous and Non‐Indigenous Groups in Bolivia

This article studies gender education gaps among indigenous and non‐indigenous groups in Bolivia. Using the National Census of Population and Housing 2012 and an estimation method analogous to difference‐in‐differences, the study finds that the intersection of gender and indigenous identity confers cumulative disadvantage for indigenous women in literacy, years of schooling and primary and secondary school completion. While gender education gaps have become narrower across generations, there remain significant differences within indigenous groups. The Aymara have the largest gender gap in all outcomes, despite having high overall attainment rates and mostly residing in urban centres with greater physical access to schools. The Quechua have relatively smaller gender gaps, but these are accompanied by lower attainment levels. The article discusses the possible sources of these differentials and highlights the importance of taking gender dynamics within each indigenous group into greater consideration.