Architecture,Power, and Communication: Case Studies from Ancient Nubia

Monumental architectural remains are among the most impressive relics of the ancient civilizations. Of course, this is also true for ancient northeast Africa. In this contribution, monumental architecture is considered not just as a static marker and manifestation of power, often embedding the state itself in the landscape, but as a location, a setting for performing public activities which are producing and replicating social relations. Some case studies of the Kerma and Meroitic cultures of ancient Nubia are discussed. Hypotheses on the ceremonies taking place are proposed.     

Why the Donkey Did Not Go South: Disease as a Constraint on the Spread of <Emphasis Type="Italic">Equus asinus</Emphasis> into Southern Africa

Donkeys are the only ungulate definitely known to have been domesticated in Africa and were widely employed in the north of the continent and through the Sahara and the Sahel as pack animals, as well as spreading through much of the Old World. Used in Egypt by 4000 bc, they are attested in Nubia in the third millennium bc, in eastern Sudan in the second millennium bc and, in a Pastoral Neolithic context, at Narosura, Kenya, in the first millennium bc. However, they went completely unremarked by early European observers in southern Africa and appear never to have reached that region, unlike cattle and sheep, both of which reached it before the beginning of the Christian era in a process that linguistic and genetic data now firmly link to the migration of herders from East Africa. Taking its lead from previous studies of the impact of epizootic disease on the expansion through Sub-Saharan Africa of cattle and dogs, this paper asks if disease also constrained the southward movement of donkeys and, if so, what the consequences of this may have been.     

The Technology of the Early Oakhurst Lithic Techno-Complex from Klipdrift Cave,Southern Cape,South Africa

The analysis of the lithics recovered from the layers dating between cal bp 10,700 and cal bp 13,700 at Klipdrift Cave, southern Cape, South Africa, provides new information on the Oakhurst techno-complex. A comparison with contemporary sites such as Matjes River Rock Shelter indicates not only technological similarities, but also unexpected differences. The Klipdrift Cave Oakhurst shares many characteristics typical of this techno-complex from the southern Cape, for example, in the dominance of quartzite, irregular and unstandardised flakes; the occurrence of irregular cores; and typical large side and end scrapers. It differs from most coastal Oakhurst sites however, in the more intensive exploitation of quartz, and the presence of a blade component, especially in the lowermost layers. Palaeoenvironmental data, derived from stable isotope analysis of ostrich eggshell, suggest that it was dry in this region during this time period. This was partially a result of the colder conditions that prevailed during the Younger Dryas. The lithic technological production techniques are stable at Klipdrift Cave during the period that the site was occupied from cal bp 13,700 to cal bp 10,700. Our data suggest that the lithic technology did not change in response to possible climatic variability.     

Breaking Ground: Hoes in Precolonial South Africa—Typology,Medium of Exchange and Symbolic Value

In sub-Saharan Africa, every cultivator of the soil in a precolonial, agriculturist society needed a digging implement, and this normally took the form of a hoe with an iron blade hafted on a wooden handle. This paper marks the first attempt to document the surprising variety of hoe blade styles and map their regional distributions within South Africa. While the primary function of the hoe—this key item of material culture in African farming communities—was to cultivate the soil, the large quantity of metal and therefore labour required to make a hoe blade accorded it great value in the years before European industrial copies flooded the market. The hoe was an important item in trade networks, in marriage transactions and in a number of symbolic contexts associated with individual and collective ancestry. This biographical approach to hoe exchange, use and recycling reveals the complex significance of this tool in the lives of precolonial farmers. In particular, we are able to show that hoes could in some circumstances be accorded the same values as cattle in marriage exchange.     

Caracol,Belize, and Changing Perceptions of Ancient Maya Society

Archaeological research at Caracol, an ancient Maya site that was rediscovered in 1937, has become a major resource in the interpretation and understanding of the ancient Maya. Caracol, in west-central Belize, is situated in a subtropical region once characterized as being unsuitable for the development or maintenance of complex societies, yet it is one of the largest, if not the largest Classic period Maya site in the southern Maya Lowlands, home to over 100,000 people at its height between AD 600 and 700. The investigations at Caracol underscore the utility of long-term archaeological projects incorporating large-scale settlement study that combine excavation with varied research designs and the use of a contextual approach. By employing Maya epigraphic history, traditional archaeology, and modern technology like LiDAR, research at Caracol details the rise, maintenance, and fall of an ancient Maya city, affording a large window into ancient Maya lifeways. Archaeological work provides evidence of sustainable agriculture, a market economy, city planning that included a road system, the impact of warfare on the site’s inhabitants, the sociopolitical status of women, the role that archaeology can play in refining written history, and the significance of commemorating the cyclical passage of time to the ancient Maya. This article summarizes archaeological research efforts at the site by the Caracol Archaeological Project over the last three decades.     

An Experiment in Using Visual Attention Metrics to Think About Experience and Design Choices in Past Places

The influence of the visual properties of a built space or landscape on the behaviors of people within them and the manipulation of these visual properties to cue or constrain behaviors are subjects of long-standing archaeological interest. Advances in cognitive neurosciences and a suite of improved computational modeling tools, combined with the proliferation of detailed 3D models of archaeological complexes and landscapes, offer an opportunity for new approaches to these topics based on models of low-level perceptual cues and visual attention. The approach described here takes aim at the question of where people will look, rather than simply what is visible, with the goal of investigating the intentions of designers of spaces and visual aspects of the experience of a place. In simple terms, our approach involves placing detailed 3D models of built spaces or landscapes into a digital environment. An individual then virtually walks through the space and what is visible at each moment is recorded in the form of a video stream, which may be broken down into a sequence of scenes. This set of scenes is then analyzed using software that calculates and maps the visual saliency of each scene and the path of focuses of attention (FOAs) over time. This set of saliency maps, raw images, and FOA paths provide the basis for further interpretation. This paper presents an initial experiment to illustrate the approach, carried out in the eastern passage at Knowth, one of the main mounds in the Brú na Bóinne in Ireland.     

Seeking a Better View: Using 3D to Investigate Visibility in Historic Landscapes

The examination of historic landscapes at complex, multi-phased archaeological sites is hampered by the limitations of traditional two-dimensional (2D) visibility studies in geographic information systems (GISs). This paper argues for integrating three-dimensional (3D), qualitative methods into the study of visibility of monumental architecture at ancient sites. By transforming 2D GIS data into 3D representations of ancient built and natural landscapes, visibility studies can be greatly enhanced, adding into analysis perspective, monument shape, and color, as well as changing levels of visibility across time and space. The ancient Egyptian site of Saqqara (29° 52′ 16.55″ lat./31° 12′ 59.58″ E long.) is one of a number of cult locations with monumental architecture neighboring the administrative capital of Memphis. The Old Kingdom cult site of Saqqara (2670 bce–2168 bce) is utilized to demonstrate the potential for 3D visibility studies that better replicate such elements of human perception. This method offers new possibilities for more human-centered studies of past landscapes.     

The Enduring Toltecs: History and Truth During the Aztec-to-Colonial Transition at Tula,Hidalgo

Tula, Hidalgo, was an important early Postclassic city that dominated much of central Mexico as well as adjacent regions to its north and west. For many decades, Tula was thought to be the city that early colonial documents referred to as “Tollan,” or “place of the reeds.” It is clear that the Aztec Empire, a later civilization that dominated a much larger area, revered Tollan and connected themselves to the city and its people, the Toltecs, in various ways. Recent research has questioned whether Tula was indeed the Tollan that the Aztecs revered; instead, Tollan may have been a concept that referred to all of the great civilizations that preceded the Aztecs. These two perspectives, which I frame as the “single Tollan/many Tollans” debate, have important consequences for our understanding of the early Postclassic period as well as colonial configurations of power. I argue that to understand the Aztecs’ relationships with their past, and the colonial consequences of those relationships, it is important to shift away from questions of truth. Instead, I concentrate on historical narratives and the social, material, and biological effects that they produced, including the early and late Aztec interventions at Tula. I argue that Jorge Acosta’s data provide evidence for an Early Aztec period termination ritual and a Late Aztec period New Fire ceremony that ushered in a new population boom at Tula. In turn, these connections allowed for the unprecedented rise of the Moctezuma family during the colonial period. This evidence forms part of a broader argument that the two sides of the Tula debate are not mutually exclusive. Rather, they both form part of attempts to control, claim, and revere the past in the inherently unstable fields of power that characterized the late Postclassic and early colonial periods in central Mexico.     

The Archaeological Survey Project in Fatschenbrunn,Municipality of Oberaurach,Germany: A Case Study for the Reconstruction of Past Farming Regimes in the Late Medieval and Post-Medieval Era

This paper presents the preliminary results of a survey project which is being carried out in the small village of Fatschenbrunn, in Lower Franconia, Germany. The project combines archaeological, historical geographical, botanical, geological and pedological data to reconstruct the farming regimes and land use in the late medieval and post-medieval era. Although the project is still on-going, the collected data allows the formulation of hypotheses on the formation of fertile agricultural soils through long-term human intervention in the past.