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41.
The paper examines the first half-century of the fur trade on the Northwest Coast from the perspective of its First Nations participants. It focuses on the array of initiatives taken by Ligeex, a prominent Tsimshian chief, to insert non-native traders within the geopolitics of the indigenous world. The reconstruction is undertaken by linking Tsimshian oral narratives with Euro-American documentary sources.
ľarticle traite des cinquante premiéres années du commerce des fourrures sur la côte nord-ouest du point de vue des participants membres des Premiéres Nations. II se concentre sur la série ďinitiatives entreprises par Ligeex, un chef tsimshian de premier rang, afin ďincorporer les commerçants allochtones à la géopolitique du monde indigéne. La reconstruction est effectuée en reliant des narrations de la tradition orale tsimshiane à des sources documentaires euro-américaines.  相似文献   
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Port Adelaide, South Australia has been stigmatised as ‘Port Misery’ for over one hundred and fifty years. The origins of this stigmatised discourse can be traced prior to actual colonisation, having their genesis in wide political debates. This reflects the complex and contested nature of landscape, revealing that ‘Port Misery’ constitutes a powerful meta‐narrative that has been projected onto Port Adelaide by powerful and often external actors. This stigmatising discourse may lie dormant for prolonged periods of time, only to be remobilised to serve specific political, social and economic objectives. Recently, the ‘Port Misery’ discourse has been remobilised to justify the redevelopment of Port Adelaide from an industrial to a post‐industrial landscape.  相似文献   
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ABSTRACT. American commemoration of the Union dead and the role this played in the development of post‐war American nationalism is a topic of growing interest. Those who survived, however, are too often left out of the discussion: unsettling reminders of the sectional conflict at the time, the veterans' role in the reconstruction of American nationalism was rather more ambiguous than historians have made it seem. To trace the lineaments of American national identity after the Civil War requires some assessment of the ways in which the veteran was incorporated into or detached from the home front during the war itself and, later, from post‐war society. The evidence suggests that, in contrast to the ambiguity surrounding the veteran, the dead could, in many ways, be more easily accommodated by the new nationalist discourse emerging from the war. Positioning the veteran at the centre of the debate on war and nationalism, indeed, challenges the very concept of an imagined community emerging from or through civil conflict.  相似文献   
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ABSTRACT. The growing popularity of English national insignia in international football tournaments has been widely interpreted as evidence of the emergence of a renewed English national consciousness. However, little empirical research has considered how people in England actually understand football support in relation to national identity. Interview data collected around the time of the Euro 2000 and the 2002 World Cup tournaments fail to substantiate the presumption that support for the England football team maps onto claims to patriotic sentiment in any straightforward way. People with far‐right political affiliations did generally use national football support to symbolise a general pride in English national identity. However, other people either claimed not to support the England national team precisely because of its associations with nationalism, or else bracketed the domain of football support from more general connotations of English patriotism.  相似文献   
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