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Ryan E. Galt 《对极》2013,45(2):336-356
Abstract: Through empirical analysis and theory, this paper critiques technocratic regimes of protection vis à vis pesticide use, which are efforts limited to technical rationality and didactic communication of pesticide risks that model pesticide users as self‐responsible individuals (ie Homo economicus). Data reveal that knowledge of pesticide risk does not translate into greater protective gear use, within the Costa Rican case presented and more broadly. This circumstance, across first and third world contexts, leads me to develop a more holistic conceptualization of farmers’ subjectivities that highlights numerous constraints—informational, political economic, cultural, individual, and environmental—to which farmers are subject. This conceptualization reveals the inadequacy of most efforts to address farmers’ protective gear use, and leads me to propose a multi‐tiered solution to pesticide problems, including an industrial hygiene approach and fostering subjectivities through participatory research involving pesticide users. 相似文献
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The Long Seventh Century: Continuity and Discontinuity in an Age of Transition. Edited by Alessandro Gnasso,Emanuele E. Intagliata,Thomas J. MacMaster,and Bethan N. Morris. (New York,NY: Peter Lang, 2014. Pp. vii, 315. $72.95.)
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Walter E. Kaegi 《The Historian; a journal of history》2017,79(3):628-630
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Caitlin Ryan 《对极》2017,49(2):477-498
Despite increasing attention to Palestinian territorial dispossession, there is inadequate attention paid to how this dispossession is gendered in its legitimising discourses and practices. Inattention to gender results in a failure to understand the power relations at play in the processes through which Palestinians are dispossessed of their land, the discourses that serve to support that dispossession and the impacts of that dispossession. This article examines the roles of Israeli hegemonic militarised masculinity as deployed in discourses and practices of “security” as well as idealised Zionist femininity and idealised Zionist masculinity as deployed in discourses and practices of “God‐given Righteousness”. It finds that both are effective means of dispossessing Palestinians of their land, and that in settlements in the West Bank, the hegemonic militarised masculinity is often subsumed under idealised Zionist femininity and masculinity when it comes to settlement expansion and the violent dispossession of Palestinian land. 相似文献