Tooth Wear Related to Marine Foraging,Agro‐Pastoralism and the Formative Transition on the Northern Chilean Coast

Occlusal surface wear scores were examined in a sample of 200 Formative period (1500 bc–ad 500) skeletons from the lower Azapa Valley in northwest Chile. Wear rate and plane (angle) were additionally evaluated using a subsample of paired first and second mandibular molars. The Formative period represents the transition from marine foraging to agro‐pastoral dependence in the region, and differences in oral pathology indicate that diet varied by site location (coast vs valley interior) but not by archaeological phase (early vs late). We predicted that occlusal wear would demonstrate similar patterns, resulting from differences in food consistency, and therefore hypothesised that in coastal groups consuming greater quantities of foraged foods, occlusal surfaces should wear faster and exhibit flat molar wear, whereas among valley interior groups consuming greater quantities of agro‐pastoral products, these should wear slower but exhibit more angled molar wear. Heavier posterior tooth wear was identified among coastal residents, but rate and angle of molar occlusal attrition did not differ significantly by location. Heavier overall wear and a steeper molar wear plane were identified during the early phase indicating that food consistency varied somewhat over the course of the Formative period. Overall, the results indicate that, although limited differences in tooth wear exist by site location, wear varied more over time likely reflecting a gradual transition from foraging to agro‐pastoral dependence in the lower Azapa Valley. Although oral health indicators point to differences in dietary investment by location, maintenance of a mixed subsistence economy likely sustained a comparative consistency of foodstuffs. Copyright © 2011 John Wiley & Sons, Ltd.     

The Italian colonial cinema: Agendas and audiences

In 1997, Italy's leading politicians began the overdue process of revising the existing constitution. The bicameral commission of parliament charged with this task has proposed significant alterations to the country's institutional structure. Innovations include a directly elected presidency, an end to bicameralism and a greater role for sub‐national tiers of administration. However, this article argues that the suggested changes are in fact less sweeping than they seem, and do not address the country's urgent need to move towards a more competitive form of democracy.     

Editorial

For John Stuart Mill, Matthew Arnold, and their later Victorian respondents, the Stoic writer and second-century CE Roman emperor Marcus Aurelius represented a test-case for the sufficiency of the ostensibly masculine practices of askesis and detachment as ethical ideals, specifically in the context of Christianity. A brief passage in Mill's On Liberty (1859) comparing Stoic ethics with Christian ethical practice provoked an extended response from Arnold in an 1863 review essay. Mill and Arnold both used comparisons with Christianity to trace the contours and to explore the limits of Marcus Aurelius's ‘lovable’ nature; in doing so, Arnold in particular enacted a peculiar kind of historical sympathy for both the Marcus Aurelius that was and for a missed rapprochement between classical and Christian ethics. For a series of later writers, including freethinkers, religious conservatives and liberal Christians, Marcus Aurelius either promised or threatened to reconcile Stoicism with Christianity. Assessing the emperor in the light of Christianity became a means both for producing or denying a link to the classical past and for describing the condition of Christianity in England. A key point of contention for these writers and a landmark in the broader debate over Victorian secularization was the question of Marcus Aurelius' role in the torture and killing of 48 Christians at Lugdunum (Lyons) in 177 CE.     

The Exploitation of Carnivores and Other Fur-bearing Mammals during the North-western European Late and Upper Paleolithic and Mesolithic

The exploitation of large mammals, particularly large herbivores, has dominated perceptions of Upper Palaeolithic and Mesolithic subsistence behaviour in north-western Europe. This paper critically reviews the evidence for the exploitation of a complementary resource which has received little attention within the archaeological literature — carnivores and other fur-bearing mammals. Evidence for exploitation of individual species is described and discussed. A model is then developed to explain the apparent expansion of the subsistence base to include a wide range of fur-bearing mammals during the Lateglacial and Mesolithic. This paper concludes by arguing that although the use of carnivore meat and pelts cannot be viewed as a dominant trend in European hunter-gatherer subsistence practices, their contribution to hunter-gatherer economies cannot be ignored.     

Feasts and gifts: sharing food in the middle ages

This essay introduces a special issue of the Journal of Medieval History on feasting and gifts of food from the early middle ages through to the early modern period. It discusses the tensions between hierarchy and community, largesse and luxury in the feast, and the continued importance of communal eating throughout the medieval period.