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201.
We report here on a study of 57 fragments of wall painting excavated from the Temple of Venus (Pompeii). These samples were characterised by a wide range of analytical methods. Data showed that the palette is varied, although not so broad as that found in other buildings in Pompeii, and is consistent with pigments used elsewhere in Pompeii and in the Roman Empire. It is composed of: natural earths, minerals and rare artificial pigments. Paintings are made up of thin paint layers (0.01–0.10 mm thick) strongly adhering to the underlying preparation layer. Nonetheless, in some cases thicker layers (up to 0.40 mm) were recognised, often spread on other previous painting layers. Samples were also compared with the microstratigraphic criteria developed in Piovesan (2009) to distinguish wall painting techniques. This comparison demonstrated that both fresco and lime painting techniques were adopted.  相似文献   
202.
ABSTRACT

This article explores questions of audience and personhood in the diary of Akinpelu Obisesan, a Yoruba man who lived in colonial Nigeria. In particular, it examines how Obisesan wrote between the genres of autobiography and biography so as to generate a sphere for self-fashioning in the colonial context. After introducing Obisesan and exploring briefly the relationship between autobiography, diary writing and the self, I show how Obisesan’s diary narrated a deeply relational form of personhood, which he both generated as a writer and consumed as a reader. The article analyses this narrative, exploring how Obisesan constituted various real and imagined audiences for his diary, while simultaneously claiming his privacy and ‘archiving himself’ into a tin trunk. In the final section of the article, I present a close reading of sections of the 1927 diary, to show how, when writing his diary, Obisesan projected multiple audiences into his text. He used these audiences as a foil for enhancing his own sense of self, thus constituting his personhood and legitimating his precarious social position in colonial society.  相似文献   
203.
204.
Broomcorn and Foxtail millets were major crops in the Yellow River Valley region, Henan, China, during the Neolithic Yangshao period. Phytoliths and macro remains have been used to understand crop choices in this period. Distinguishing between phytoliths from millet crops and panicoid non cultigens can be challenging. We examine the effect of using only one or two identification criteria compared with a more stringent five or more with phytoliths from archaeological samples to examine crop ratios. We compare our results with the results from the macro remains. This demonstrates, firstly, that using more identification markers has a very definite effect on the results and secondly, phytoliths and macro remains are complementary proxies that when used together can produce more accurate results than used alone.  相似文献   
205.
In 1945, tens of thousands of Russian and Russian-speaking Jewish refugees were in China. Many had come decades earlier, following the Bolshevik revolution, the rout of anti-Bolshevik armies in 1919–20 and the White Russian defeat in Siberia in 1922. At war’s end, they became part of the large cohort of European refugees in the Far East, displaced by National Socialism and then by Communism, who urgently sought resettlement in the West. A significant number eventually came to Australia in the late 1940s and early 1950s. Yet, Russian migration to Australia via the China route is poorly understood in the historiography. This article examines Russian migration to China in the first half of the twentieth century, and their departure from China in the late 1940s and 1950s. Their trajectory was complicated first by events in China, and second, by their encounters with the international refugee agencies created by the Allies to assist those displaced by the war.  相似文献   
206.
This study draws on a community cultural wealth framework to discuss how materially and socially disadvantaged girls in rural Cambodia negotiate barriers to attending secondary school. The study explored the schooling experiences of 43 secondary schoolgirls and 23 young women in higher education, using a variety of art-based activities and more traditional qualitative methods, including interviews and questionnaires. The girls’ and young women’s narratives about persisting in education revealed the agentic ways in which they drew on manifold resources in order to stay in school. We argue that strong relational ties, particularly friendships, foster Cambodian schoolgirls’ resistant identities, expanding their mobilities and possibilities for action in relation to educational persistence. We examine how supportive family members, resourceful friends, caring teachers, and knowledgeable staff from non-governmental organisations, enabled schoolgirls and young women to develop aspirations, resilience, and coping strategies that allowed them to overcome barriers to education. We consider girls’ educational persistence in relation to Yosso’s familial, social, navigational, aspirational, and resistant capitals, and identify altruistic capital as an additional resource that the girls and young women referred to when describing their schooling experiences.  相似文献   
207.
In the late Ottoman and Mandatory periods, Palestine's rural landscape underwent a great transformation. This study examines how the Muslim population expanded beyond its traditional inhabitation in the highlands and settled the fluid inventory of marginal lands in the coastal plains and unpopulated valleys of Palestine. In settling these marginal landscapes their settlement dovetailed with Jewish settlement patterns. While most studies have emphasized the competitive aspect of this process, examining Zionist and Arab national claims, this research points to a different aspect of this new settlement—mainly how much the Jewish and Muslim settlement patterns mirrored one another and how they were part of similar physical processes and complemented one another. Relying on censuses, aerial photographs, and period maps, as well as other archival sources, this is the first systematic research to examine the full extent of new Muslim settlements in Palestine in the late Ottoman and Mandatory periods, and to draw parallels between this phenomenon and the settlement endeavors of the Zionists.  相似文献   
208.
Abstract

This paper examines the role of cathedral visiting in contemporary England. It highlights the importance of cathedrals to the tourism economy and also considers the issue of the commercialisation of heritage within cathedrals and the difficulties posed for cathedral authorities in contrasting perceptions of visitors as tourists and pilgrims. The issue of pilgrimage is examined through the results of a survey of the experiences and attitudes of eight hundred visitors to four English cathedrals. It is suggested that the tension between tourism and pilgrimage is not as great as might be expected and that experience of visiting a cathedral can engender a sense of pilgrimage in the tourist  相似文献   
209.
Ruth Glynn 《Modern Italy》2013,18(4):373-390
This article considers the emergence of a corpus of victim centred-narratives addressing the experience of political violence during the anni di piombo in the period surrounding the establishment of the ‘Day of Memory for the Victims of Terrorism’. Bringing a critical victim-studies approach to bear, it explores how the victim of terrorism is portrayed in the corpus of victim-centred narratives and asks what is claimed, effected and achieved by the corpus in cultural terms. It further explores how the perspective of survivors of terrorist attacks and of relatives of the victims reshapes the cultural imaginary of the anni di piombo in the new millennium.  相似文献   
210.
In discussing the challenges of cross-border childcare faced by migrant workers, most research focuses on ‘distance mothering’, assuming that children remain in the place of origin. In contrast, this article focuses on childcare at the place of destination in the context of migrant Burmese factory workers in Thailand. Since many of these workers are ‘undocumented’, they have few rights in their place of destination. This is especially problematic in the areas of reproductive health and childcare rights. Despite such obstacles, Burmese migrant workers strive to manage their childcare responsibilities by mobilizing whatever resources are available, as well as seeking to maximize the possibilities of citizenship and education rights for their children. According to our research, the specific strategies deployed vary according to the particular location in Thailand in which migrants are working. This study analyzes three locations in Thailand – one in the central Thailand, and the other two at the borderlands between Burma and Thailand. Through a feminist analysis of the ‘care diamond’, the study demonstrates how Burmese women migrant workers utilize the different migrant labor governance systems and porous international border as resources and opportunities to develop complex and changing strategies to juggle their childcare arrangements.  相似文献   
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