The Exploitation of Carnivores and Other Fur-bearing Mammals during the North-western European Late and Upper Paleolithic and Mesolithic

The exploitation of large mammals, particularly large herbivores, has dominated perceptions of Upper Palaeolithic and Mesolithic subsistence behaviour in north-western Europe. This paper critically reviews the evidence for the exploitation of a complementary resource which has received little attention within the archaeological literature — carnivores and other fur-bearing mammals. Evidence for exploitation of individual species is described and discussed. A model is then developed to explain the apparent expansion of the subsistence base to include a wide range of fur-bearing mammals during the Lateglacial and Mesolithic. This paper concludes by arguing that although the use of carnivore meat and pelts cannot be viewed as a dominant trend in European hunter-gatherer subsistence practices, their contribution to hunter-gatherer economies cannot be ignored.     

Millenarism and agricultural settlement in the Holy Land in the nineteenth century

The pioneers of modern agricultural settlement in the Holy Land were Christians. Foremost among these were several Americans who came in the 1850s and 1860s to settle—ignoring warnings from local experts and from representatives of the United States government. The leaders of the settlers were inspired by millenarist ideas and by faith in the Return to Zion—rife among fundamental Protestant sects in the early nineteenth century. The personal accounts of these visionaries provide insights into what drove them to attempt to migrate to remote and backward Palestine and also throw light on the economic concepts and practical plans for implementing their schemes. Despite their failure, these attempts were very important in the history of agricultural settlement in nineteenth-century Palestine. The settlers maintained a wide range of international contacts through letters, pamphlets, sermons and publicity in the press in America, England, Germany and Palestine. In addition, many people who heard indirectly about these ventures, took an interest in their ideology and practice. Millenarist schemes influenced early preachers and founders of Jewish societies for agricultural settlement in Palestine. The Jewish forerunners of the Hovevi Zion and Zionist movements promoted remarkably similar ideas. Millenarist and Jewish visionaries alike spoke of the hour being propitious for the coming of the Messiah and favourable for settlement in the land of Israel. Both groups established schools to teach the lore of the land and to educate youth in agricultural pursuits. Many years after the disappearance of American settlers from Palestine, their story reverberated in Jewish polemic literature.     

Rapid phytolith extraction for analysis of phytolith concentrations and assemblages during an excavation: an application at Tell es-Safi/Gath,Israel

A rapid phytolith extraction procedure is described, that allows phytolith concentrations and morphotype assemblages to be analyzed within hours. This procedure enables the results of these analyses to be used during an archaeological excavation, in order to better understand how plants were used. The new procedure was tested using a standard phytolith extract and two experimental phytolith-sediment blends and found to be both accurate and precise. The reliability of partial slide counting was evaluated and found to be as accurate and precise as existing phytolith quantification methods. The new extraction and counting procedures were applied to an archaeological site, Tell es-Safi/Gath, Israel. The results demonstrate how information on phytolith concentrations in sediments that are available from one day to the next, can be used during an excavation to more effectively document the local features of interest and obtain better information.     

The history of marriage and the myth of Friedelehe

The idea that Friedelehe and Muntehe constituted two distinct forms of Germanic marriage was based upon an attempt to reconstruct common Germanic culture with scraps of evidence from widely different times and places. A thorough re-examination of the sources for the institutions that were posited, based on this now outmoded methodology, reveals no evidence that transfer of Munt, or guardianship, distinguished between two different types of marriage, except perhaps in Lombard Italy, under the influence of Roman law. The idea that marriage with a dos is a different institution from marriage without one is not attested until the Carolingian period.