A 4,000-year-old shaman’s stone cache at Casita de Piedra, western Panama

During new excavations at the preceramic rockshelter of Casita de Piedra in western Panama, a cache of 12 unusual stones was recovered near the back wall, dating to between 4800 and 4000 cal bp. The stones include quartz, pyrite, a chalcedony vein nodule, a bladed quartz and jarosite aggregate and a human-modified dacite cylinder. Based on the unusual lithic types and the context of the cache, we suggest that these stones once belonged to a ritual specialist, such as a healer or shaman. Special stones are frequently mentioned as being an important component of a shaman’s ritual paraphernalia in ethnographic records of various historic Native American groups throughout Central and South America, including the Bribri and Cabécar of southeastern Costa Rica and western Panama (formerly known as the ‘Talamanca’). The cache of stones recovered at Casita de Piedra may represent the earliest material evidence in Central America of shamanistic practice.     

Parallel Lives – An Interview with Ruth Tringham

Ruth Tringham is a Professor of Anthropology at the University of California at Berkeley. She is one of the founders and a director of the UC Berkeley Multimedia Authoring Center for Teaching in Anthropology (MACTiA). Her research has focused on the transformation of early agricultural (Neolithic) societies. Tringham has directed and published archaeological excavations in South‐east Europe and Turkey, at the site of Çatalhöyük. Current research focuses on the life‐histories of buildings and the construction of place. Much of her recent practice of archaeology incorporates digital, especially multimedia, technology in the presentation of the process of archaeological interpretation, Since 1998 Tringham has incorporated multimedia authoring and digital technology into teaching inquiry‐based hybrid courses. From 1998 to 2001 she held the UCB Presidential Chair in Undergraduate Education. Tringham is now recognized internationally as one of the leaders of digital education, media literacy, and digital publishing in archaeology. This interest in multimedia grows out of a lifelong passion for music, puppets and cultivating illusions of reality.

The interview was conducted in Cambridge on 23 October 2007, the day after Ruth Tringham's participation in a personal history retrospective at the Department of Archaeology together with Meg Conkey, Henrietta Moore and Alison Wylie, and organized by Pamela Smith. The retrospective aimed to reflect on the transformation of archaeological theory and method during the 1970s and early 1980s (an audio recording is at http://www.arch.cam.ac.uk/podcast/rss.xml). The interview was transcribed by the interviewees together with Dr Katharina Rebay, University of Cambridge.     

Commentary: Vernacular Regions of America

The practice of cross-timber log construction was one of the several culture traits the European immigrants brought to America beginning in the 17th century. Contrary to the opinions held by some observers, the tradition of log construction was introduced and implemented by the immigrants at different locations and different times. A familiarity with the evolution and characteristics of the European antecedents of log architecture is essential to the study of log construction in the United States. This study explores log architecture in a Finnish setting. Except for having contributed toward the development of the North European log construction technique before the migration to Finland, log architecture as practiced in Finland at the time of emigration to America, was more North European in character than “Finnish.” Moreover, folk traditions were in the process of change as they were subject to exposure to the invading industrial culture in the 19th century. The changes are manifest in log architecture as practiced at the time in Finland and on the cultural landscape the immigrants established in the United States.     

Marie Redonnet's L'Accord de paix: The question of resistance and the turn-of-the-millennium novel

This article discusses how Marie Redonnet's 2000 novel L'Accord de paix addresses the question of resisting the ideology of turn-of-the-millennium consumer society. It takes its bearings from Redonnet's explicit points de repère (Genet's travesty of the symbolic order, Debord's integrated spectacle and Sartrean engagement) and from the intersection of her critical works with Cixous's criture féminine and Houellebecq's Les Particules élémentaires. The discussion identifies how L'Accord de paix converges with and diverges from these writers' differing conceptions of agency, and how Redonnet self-reflexively seeks to counter appropriation by the order she seeks to oppose. Situating the questions of misogyny and difference within the question of resisting turn-of-the-millennium symbolic violence, it reveals a literary commitment that simultaneously harnesses the legacy of the past and makes a travesty of the market-driven symbolic order of the present. The article argues that by transmitting the responsibility for resistance from writer to readers, Redonnet inscribes in storytelling a hope for discovering new bearings for the future.     

Beyond cultural relativism

Ronald P. Rohner. They Love Me, They Love Me Not: A Worldwide Study of the Effects of Parental Acceptance and Rejection. New Haven, Conn.: H.R.A.F. Press, 1975. 300 pp. Figures, tables, appendices, bibliography, and index. $12.00 (cloth), $6.00 (paper).