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211.
This article scrutinises attempts by the British Foreign and Colonial Office to control information in its colonies between 1946 and 1950. Several factors combined to alter the ground on which colonial officials operated in this period: an emerging ‘Cold War’ between Britain and its wartime Soviet ally, international debates about creating an enforceable catalogue of ‘human rights' and a heightened emphasis on public relations within British colonies as a strategy for imperial governance. These factors converged in the response of colonial officials to the writing of one of the most notorious anti-colonial activists in Britain at the time, George Padmore. By analysing British Colonial Office reports of Soviet propaganda in their colonies, the article suggests new analysis about some of the ways in which the rhetoric of the Cold War impacted on Britain's approach to empire after the Second World War.  相似文献   
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Broomcorn and Foxtail millets were major crops in the Yellow River Valley region, Henan, China, during the Neolithic Yangshao period. Phytoliths and macro remains have been used to understand crop choices in this period. Distinguishing between phytoliths from millet crops and panicoid non cultigens can be challenging. We examine the effect of using only one or two identification criteria compared with a more stringent five or more with phytoliths from archaeological samples to examine crop ratios. We compare our results with the results from the macro remains. This demonstrates, firstly, that using more identification markers has a very definite effect on the results and secondly, phytoliths and macro remains are complementary proxies that when used together can produce more accurate results than used alone.  相似文献   
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ABSTRACT

This article explores questions of audience and personhood in the diary of Akinpelu Obisesan, a Yoruba man who lived in colonial Nigeria. In particular, it examines how Obisesan wrote between the genres of autobiography and biography so as to generate a sphere for self-fashioning in the colonial context. After introducing Obisesan and exploring briefly the relationship between autobiography, diary writing and the self, I show how Obisesan’s diary narrated a deeply relational form of personhood, which he both generated as a writer and consumed as a reader. The article analyses this narrative, exploring how Obisesan constituted various real and imagined audiences for his diary, while simultaneously claiming his privacy and ‘archiving himself’ into a tin trunk. In the final section of the article, I present a close reading of sections of the 1927 diary, to show how, when writing his diary, Obisesan projected multiple audiences into his text. He used these audiences as a foil for enhancing his own sense of self, thus constituting his personhood and legitimating his precarious social position in colonial society.  相似文献   
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Hoby on the island of Lolland in the western part of the Baltic Sea is strategically located in a coastal landscape offering abundant resources. In 1920, one of the most richly furnished so‐called “Lübsow type” graves dating to the first century AD was discovered at Hoby. The settlement associated with the grave was recognised in 1999. Excavations of the settlement between 2001 and 2016 have confirmed the central role of Hoby in the Iron Age society. The research has focused on the Iron Age population and the infrastructure on Lolland. The Iron Age open cultural landscape encompassed numerous settlements, richly furnished burials and fortifications, and has produced unique metal finds. The article presents a summary of investigation results.  相似文献   
216.
In 1945, tens of thousands of Russian and Russian-speaking Jewish refugees were in China. Many had come decades earlier, following the Bolshevik revolution, the rout of anti-Bolshevik armies in 1919–20 and the White Russian defeat in Siberia in 1922. At war’s end, they became part of the large cohort of European refugees in the Far East, displaced by National Socialism and then by Communism, who urgently sought resettlement in the West. A significant number eventually came to Australia in the late 1940s and early 1950s. Yet, Russian migration to Australia via the China route is poorly understood in the historiography. This article examines Russian migration to China in the first half of the twentieth century, and their departure from China in the late 1940s and 1950s. Their trajectory was complicated first by events in China, and second, by their encounters with the international refugee agencies created by the Allies to assist those displaced by the war.  相似文献   
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An adequate supply of highly qualified workers is a central prerequisite for the ability of peripheral and economically lagging regions to develop. In order to take advantage of endogenous potential, bottlenecks in human knowledge and know-how must be overcome by means of support from outside. An important element in this is migration. Taking as an example the Weser-Ems region in northwestern Germany, the strategies used by local enterprises to motivate managerial staff to move from other regions are shown and the level of success achieved is described. As is shown, the regional labour market has lost significance for the upper segment in the course of structural changes in the economy, which has led to an increase in the necessity for cross-regional searches in order to fill managerial posts. As enterprises in peripheral locations have poor starting conditions in the cross-regional competition for highly qualified workers, this development demands that more and more enterprises mobilize considerable resources for the recruitment of staff. Although the findings indicate that the potential of workers willing to migrate is greater and more diverse than is often assumed, they also show that certain types of enterprises have great difficulty in overcoming independently the personnel-related disadvantages resulting from the location, and require support through regional structural policy.  相似文献   
220.
For twelfth-century religious the vow of chastity did not mean renouncing a rich affective life. Along with the love of God, Aelred of Rievaulx and Christina of Markyate both found room in their lives for profound emotional relationships with several individuals. These relationships were not carnal but to call them ‘friendship’ underestimates their strength and passion. The modern distinction between passionate sexual love and passionless asexual friendship is inappropriate here. ‘Spiritual love’ best describes these relationships: deep and exclusive without being carnal, involving the passions of the soul rather than those of the body. Vitae survive for both Christina and Aelred, and Aelred also wrote several treatises on the subject of love and friendship. The biographers and Aelred himself followed in a medieval tradition of using the language of erotic love to describe spiritual relationships. These spiritual love relationships did not fit the monastic ideal of love (caritas) towards all; they were particular and exclusive (in each person's life, the several relationships were sequetial, not simultaneous). But they do indicate that twelfth-century monasticism provided a channel for the emotions we today connect with erotic love, without the rupture of vows of chastity or virginity.  相似文献   
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