Exploring Cambodian schoolgirls’ educational persistence: a community cultural wealth perspective

This study draws on a community cultural wealth framework to discuss how materially and socially disadvantaged girls in rural Cambodia negotiate barriers to attending secondary school. The study explored the schooling experiences of 43 secondary schoolgirls and 23 young women in higher education, using a variety of art-based activities and more traditional qualitative methods, including interviews and questionnaires. The girls’ and young women’s narratives about persisting in education revealed the agentic ways in which they drew on manifold resources in order to stay in school. We argue that strong relational ties, particularly friendships, foster Cambodian schoolgirls’ resistant identities, expanding their mobilities and possibilities for action in relation to educational persistence. We examine how supportive family members, resourceful friends, caring teachers, and knowledgeable staff from non-governmental organisations, enabled schoolgirls and young women to develop aspirations, resilience, and coping strategies that allowed them to overcome barriers to education. We consider girls’ educational persistence in relation to Yosso’s familial, social, navigational, aspirational, and resistant capitals, and identify altruistic capital as an additional resource that the girls and young women referred to when describing their schooling experiences.     

The Temple of Venus (Pompeii): a study of the pigments and painting techniques

We report here on a study of 57 fragments of wall painting excavated from the Temple of Venus (Pompeii). These samples were characterised by a wide range of analytical methods. Data showed that the palette is varied, although not so broad as that found in other buildings in Pompeii, and is consistent with pigments used elsewhere in Pompeii and in the Roman Empire. It is composed of: natural earths, minerals and rare artificial pigments. Paintings are made up of thin paint layers (0.01–0.10 mm thick) strongly adhering to the underlying preparation layer. Nonetheless, in some cases thicker layers (up to 0.40 mm) were recognised, often spread on other previous painting layers. Samples were also compared with the microstratigraphic criteria developed in Piovesan (2009) to distinguish wall painting techniques. This comparison demonstrated that both fresco and lime painting techniques were adopted.     

New evidence for the establishment and management of the European fallow deer (Dama dama dama) in Roman Britain

The semi-domestic status of the European fallow deer (Dama dama dama) renders its ancient biogeography a reflection of human activity with the potential to provide important insights into the movement, trade patterns and ideology of past societies. Given this potential, fallow deer have received surprisingly little attention from scientists within the fields of archaeology, biology and zoology. Here we present new AMS radiocarbon dates, stable carbon and nitrogen isotope data and genetic evidence (the first ancient DNA sequences for the species) resulting from the analysis of a set of remains recovered from the Roman settlement at Monkton on the Isle of Thanet, Kent, UK. By viewing our results against the very limited available comparative data, this paper provides new information for the establishment and management of fallow deer in Britain. We argue that much more could be achieved with even a slight increase in sample sizes and a plea is made for greater research into this culturally significant species.     

From “Dead Things” to Immutable,Combinable Mobiles: H.D. Skinner,the Otago Museum and University and the Governance of Māori Populations

This paper draws on Callon's [2005 Callon, Michael. 2005. “Why Virtualism Paves the Way to Political Impotence: A Reply to Daniel Miller's Critique of The Laws of the Markets.” Economic Sociology: European Electronic Newsletter 6 (2): 3–20. [Google Scholar]. “Why Virtualism Paves the Way to Political Impotence: A Reply to Daniel Miller's Critique of The Laws of the Markets.” Economic Sociology: European Electronic Newsletter 6 (2): 3–20] concept of agencement, together with Latour's [1987. Science in Action: How to Follow Scientists and Engineers Through Society. Cambridge, MA: Harvard University Press] concept of immutable combinable mobiles to illustrate how Henry Devenish Skinner, ethnologist and anthropology lecturer at the Otago Museum and University sought to form and shape Māori identity, history, culture and populations as subjects of liberal government. It does this through an exploration of Skinner's fieldwork and collecting practices. The paper suggests that forms of analysis mediated through the American History School, and the culture area concept were deployed during the emergence of anthropology as a discipline in New Zealand (between 1919 and 1940) to produce ethnographic authority that then acted as a point of connection between scientific networks and the colonial administrative field.     

Striking similarities: representing South Asian women's industrial action in Britain

The focus of this article is two significant episodes in British labour politics. The first is the Grunwick strike between 1976 and 1978; the second a dispute at Gate Gourmet that began in 2005. In both disputes, women of South Asian origin were the key actors and their legacy has been constructed through striking imagery as one in which against the odds exotic or passive Others became unexpected heroines of industrial struggle. These representations retained their power, despite significant social, economic and political changes in ‘post-Fordist’ Britain, including in the political rights of strikers, and in the participation and position of both women and minority workers in the labour force. Drawing on interviews with South Asian women involved in each dispute, this article challenges these representations and their significance in accounts of the action, documenting the complex, multiple motives of South Asian women involved in labour politics in the UK.     

Negotiating social identities: The influence of gender,age and ethnicity on young people's ‘street careers’ in Tanzania

This paper explores the diverse ways that children and young people negotiate their social identities and construct their life course trajectories on the street, based on ethnographic research with street children in Tanzania. Drawing on the concept of a ‘street career’, I show how differences of age, gender and ethnicity intersect with the time spent on the street, to influence young people's livelihood strategies, use of public space, access to services, and adherence to cultural rites of passage. Using the notion of ‘gender performativity’, I analyse how young people actively reconfigure gender norms and the concept of ‘the family’ on the street.     

British sofas and global toxic flows

Invisible and volatile, persistent and accumulating in the environment, toxic organic substances like Polybrominated diphenyl ethers (PBDEs) are used in furniture and electrical appliances. They spread around the world through commodity production and consumption, second-hand and waste trade, and air and sea currents, as well as in the bodies of migratory animals. Absorbed by and accumulated in living beings, they may interfere with metabolism and behaviour, and damage genetic material. Their flows connect British sofas to African recycling workshops to Chinese metal traders, and tropical waste dumps to arctic seabirds. They are the kind of material that the anthropology of the Anthropocene may attach itself to in seeking critical engagement with scientists, activists, regulators, and producers and consumers.     

The Anthropogenic Use of Firewood During the European Middle Pleistocene: Charcoal Evidence from Levels XIII and XI of Bolomor Cave,Eastern Iberia (230–160 ka)

Human control of fire is a widely debated issue in the field of Palaeolithic archaeology, since it involved significant technological innovations for human subsistence. Although fire evidence has been the subject of intense debate regarding its natural or anthropogenic nature, most authors agree that combustion structures represent the most direct evidence of human control of fire. Wood charcoal fragments from these contexts represent the fuel remains that result from humans’ collection of firewood, which means they can reveal significant behavioural and palaeoenvironmental information relevant to our understanding of Middle Palaeolithic societies. In this work, we present anthracological data derived from combustion structure 2 (level XIII, ca. 230?ka, MIS 7) and combustion structure 4 (level XI, ca. 160?ka, MIS 6) from Bolomor Cave, which are chronologically among the earliest combustion structures found in Europe. The present work discusses how the presence of black pine and / or scots pine in both levels sheds light on the characterisation of the local landscape. Additional analyses focussing on the pre- and post-depositional processes affecting charcoal preservation point to biodegradation patterns. The aim of this work is to provide the first discussion concerning the anthracological data derived from Bolomor Cave in order to contribute to the general debate regarding the use of fire during the European Middle Pleistocene.     

Intertextual geopolitics and La Carte et le territoire: a cautionary tale for UNESCO and the repas gastronomique des Français?

ABSTRACT

La Carte et le territoire features a France in decline, saved, entre autres, by attracting foreign tourists with ‘heritagised’ French food. Eight days after the novel won the 2010 Prix Goncourt, the repas gastronomique des Français was inscribed on UNESCO’s Intangible Cultural Heritage list (ICH). Considering Houellebecq’s use of tropes of culinary heritage alongside the French ICH bid reveals parallels in their manipulation of culinary heritage to create globally marketable products. Yet the motivations and ramifications of the ‘gastrodiplomacy’ in the novel and in the French state’s arguably neo-imperialist initiative differ tellingly. Houellebecq’s novel brings into cautionary focus how responding to perceived geopolitical imperatives by creating narratives of cultural heritage can instead eradicate the conditions of renewal upon which it depends and limit cultural diversity. The instrumentalisation of food heritage by a global corporation, national government and UNESCO—an ostensibly benign supranational institution—risks creating new conditions of global competition. However, comparing the novel and the narratives surrounding the repas gastronomique des Français nonetheless suggests that representations of food—like language—can exceed authorial intention, and the gastronomic miscegenation that is strategically missing from Houellebecq’s novel and elided in the ICH bid may yet continue to feed French food heritage.