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K. Bu  J. V. Cizdziel  J. Russ 《Archaeometry》2013,55(6):1088-1100
The likely sources of iron‐oxide pigments used in prehistoric rock paintings in the Lower Pecos Archaeological Region were identified on the basis of chemical fingerprinting using LA–ICP–MS. The chemical signatures of 13 red rock paint samples collected from two south‐west Texas sites were compared with three potential source materials (ochre, siltstone and rhyolite), and two pigment cakes (crayons) that were excavated near the sampling sites. The significant chemical similarities between the paint and siltstones suggest that siltstone was used as the source of the colour. The overlapping chemical signatures for one of the pigment cakes and siltstone further suggests that some of the prehistoric people inhabiting the area 3000–4000 years ago had acquired the skills to extract iron oxide from siltstone and process it into paint pigments.  相似文献   
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In the author's view the contemporary detente and the spirit of Helsinki may spread historical optimism like that established after the end of World War I. The likeness of mentality leads to a retreat in fashion everywhere, and archaeology will hardly be an exception. Like some others the author also predicts an archaeological structuralism and considers its possible realization with respect to the ‘damned question’ of archaeology ‐ the change of cultures. There has here been sounded an unexpected call to dig less, and one more expected ‐ to theorize more.  相似文献   
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ABSTRACT

The exchange between Satan and Jesus in Book IV of Paradise Regained is the first substantial account of tragedy in John Milton’s 1671 volume. In his response to Satan’s Athenian temptation, Jesus offers an alternative to the more familiar defence of tragedy in the preface to Samson Agonistes. Here, Jesus invokes the Hebrew prehistory of Attic tragedy, expanding Milton’s tragic archive beyond the antique Athenians themselves, drawing instead upon Clement of Alexandria and Socrates of Constantinople – both of whom support Milton’s idiosyncratic belief that Paul quoted Euripides at I Corinthians 15:33. And where Clement and Socrates support this tragic provenance, they also address the vexed relationship between Christian faith and heathen learning. Far from showing contempt for Athenian art or erudition, Milton invokes these Patristic sources to enable readers to locate Jesus’ critical response in a dynamic relationship to the relevant preface to Samson Agonistes.  相似文献   
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Recent genetic studies have claimed to reveal a massive migration of the bearers of the Yamnaya culture (Pit‐grave culture) to the Central and Northern Europe. This migration has supposedly lead to the formation of the Corded Ware cultures and thereby to the dispersal of Indo‐European languages in Europe. The article is a summary presentation of available archaeological, linguistic, genetic and cultural data that demonstrates many discrepancies in the suggested scenario for the transformations caused by the Yamnaya “invasion” some 5000 years ago.  相似文献   
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Abstract: African university students have long engaged in political activism, responding to changing political, social and economic circumstances through protest that has at times exerted considerable influence on the national stage. Student activism employs highly spatialised strategies yet has received minimal attention from geographers. Drawing on case studies from Senegal and Zimbabwe, we identify four phases of activism in which students have mobilised distinctive relational spatialities in responding to changes in the spatial expression of dominant political power. In so doing, we highlight the inadequacies of approaches to resistance that give excessive emphasis to a power/resistance dualism or to questions of scale.  相似文献   
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