The liminality in popular festivals: identity,belonging and hedonism as values of tourist satisfaction

Abstract

A Festa do Boi is a festive celebration linked to the Catholic liturgical calendar, which is celebrated in Allariz (Galicia-Spain). This festival reappears in the 1980s and like other popular festivals, it collects traditional elements and re-builds them into a new festive ritual, more in line with the new temporal and spatial configuration of the late 20th century. They are festivals in which tradition is combined, in representation of the local community, and the tourist approach (Prats, 1997 Prats, L. L. (1997). Antropología y patrimonio. Madrid: Alianza. [Google Scholar]). This event can be analysed as a spontaneous communitas (Turner, 1974a Turner, V. (1974a). Dramas, fields and metaphors. New York: Cornell University Press. [Google Scholar]), a happening between hosts and guests (Smith, 1992 Smith, V. L. (1992). Anfitriones e invitados (Turismo y sociedad). Madrid: Endymion. [Google Scholar]), where the liminal space can be occupied by tourists as ‘others’ necessary for the identification of ‘ourselves’. The participation of tourists in the festive ritual is carried out from two liminal positions: an unstable state because their daily life has been broken by the movement and involvement required in the festivals with the role of equals, but different. Both actors are required for the exaltation of collective identity. The level of satisfaction of tourists with the liminal experience based on the feeling of belonging and identification with the host community and the hedonistic perception, to provide a more holistic view of the festive ritual. A self-administered on-site survey was conducted on 393 tourists attending the 700th edition of A Festa do Boi in Allariz (Spain). The results suggest that hedonism acts as a precedent for satisfaction evaluation, and satisfaction evaluation for the attendees´ future intentions. In addition, the liminal experience has a two-dimensional structure composed of the individual changes experienced and of the festive ritual.     

Liminality Wanted. Liminal landscapes and literary spaces: The Way of St. James

Abstract

The term limen was introduced to anthropological studies following Van Gennep’s theories (1960) about liminality. Among them, Victor and Edith Turner (1978) defined pilgrimage as a liminal experience, as it implies being between two existential levels that, through rituality, favours reflection. In this sense, the case of The Way of St. James (Spain) is an interesting field or research as it is loaded with contemporary meanings. Its landscapes assume the nature of spiritual and therapeutic ones; here, the physical and built environment, social conditions and human perceptions produce an atmosphere favourable to spiritual healing. On the basis of these emotions, liminality is the essence of this pilgrimage experience, not only during the same, but especially afterwards. As a matter of fact, this spiritual journey involves the search for one’s self once back home, thus acting in the process of formation of the individual. Drawing on the need for improving researches on landscape perception approach in tourism studies, we pretend to singularise the pilgrimage landscape from a liminal perspective in order to point out the need for liminality before, during and after the pilgrimage. This is achieved by exploring perceptions and emotions expressed in a corpus of travel literary production. These narrative works are not limited to describe the pilgrimage experiences; rather they make liminality a literary theme to magnify their experiences. As a result, the concept of liminal literary landscape is used to refer to pilgrims’ desire to revive liminality through the pages of travel narratives, in order to continue enjoying these emotions and feelings. These travel narratives are producing new literary modes based on the geographical exploration of the landscapes of The Way in relation to human feelings.     

Shellfish Exploitation in the Western Canary Islands Over the Last Two Millennia

ABSTRACT

The residents of the Canary Archipelago consumed limpets since the arrival of humans ～2500 yrs. ago, and these harvested gastropods were deposited in large coastal shell middens. This work preliminarily explores shell margin oxygen isotope composition (δ¹⁸O) and body size of the black limpet (Patella candei d’Orbigny, 1840) from archaeological sites in the Canary Islands to assess possible seasonal variability and intensity of shellfish collection throughout the late Holocene. The shell margin δ¹⁸O values of 100 shells (radiocarbon dated between ～500 and ～1800 cal. yr BP) were analysed to estimate sea surface temperature (SST) at time of death. Paleotemperature estimates suggest shellfish harvesting was not year-round, and was avoided in the cooler months (when SST?<?20°C). This pattern differs from most higher latitude Mesolithic and Neolithic human groups, which gathered shellfish year-round, targeting winter more heavily. Preliminary body-size measurements suggest shell sizes have experienced a decline from aboriginal times to the present, which possibly resulted from increasing anthropogenic pressures. During aboriginal inhabitation, maximum adult shell size remained stable, suggesting that present-day harvesting practices are more intense than harvesting from aboriginal human groups. This intensive collection has likely diminished the average adult size of limpet populations in the islands by ～27%.     

Surviving the Holocaust: Emil Utitz’s ‘As-If Technique’

ABSTRACT

The aim of this article is to present the work of Emil Utitz, the Czech-German Jewish philosopher and psychologist, who was also a survivor of Theresienstadt. The power of the imagination and its intensification by the daily reality of the concentration camp was central to Utitz’s conception of life, which reveals the influence of the then popular ideas of Hans Vaihinger, and especially his theory of the importance of the human ability to act as though something was true. More specifically, the article reconstructs and contextualizes Utitz’s thought along two axes: the Kantian philosophical tradition, and Viktor Frankl’s and Hans Günther Adler’s conceptions of the Holocaust experience.     

Farming and/or foraging? New environmental data to the life and economic transformation of Late Neolithic tell communities (Tisza Culture) in SE Hungary

The turn of the 6th and 5th millennia BC witnessed probably the largest economic and cultural transformation of SE Europe giving rise to a new techno-complex occupying the alluvial plains of the Tisza River and its tributaries in the southern parts of the Carpathian Basin. Representatives of the Tisza Culture were engaged in intensive farming complemented with foraging creating a complex system of hierarchical multi-layered settlements (tells). The favorable endowments of the sites with a large variety of multiple ecotones ideal for multifocal subsistence, as well as the introduction of new farming techniques ensured the establishment of long-term sedentary lifeways. However, according to the archeology, a major shift in subsistence happened toward the end of the Late Neolithic marking the terminal part of the evolution of the culture. Traditional crop cultivation was increasingly complemented with hunting, animal husbandry gaining importance. Other second-line resources like fish and shellfish followed the same pattern. Finally, tells were disintegrated and a new cultural group of the Copper Age emerged. The exact background of these transformations is still unknown. In order to see whether or not potential transformations in the local riparian environment had some role in shaping human behavior, a multiproxy paleoecological analysis was implemented on mollusk material of one of the largest tell sites of SE Hungary. Freshwater mollusks collected by humans in themselves characterize the quality of the water body from which they derive. They are also an excellent marker of socioeconomic response to environmental stress. According to our findings the emergence of new settlement phases and the intensified foraging could have been correlated with alteration of stream properties yielding successively higher floods. This was initially beneficial creating lush pasturelands for large bodied prey infiltrating the area during the referred period like aurochs, red-deer. But ultimately it might have reduced areas suitable for agriculture and living most likely leading to social disruption besides other cultural, social processes.     

The Environment and Subsistence of the Early Neolithic Settlement Area at Těšetice-Kyjovice,Czech Republic

This paper presents a reconstruction of environmental conditions and subsistence strategies in the Early Neolithic (6th Millenium BC) settlement area at Tě?etice-Kyjovice (Czech Republic). Our detailed reconstruction of the environment contributes to the unravelling of the genesis and spread of steppes and the formation of secondary anthropogenic forest-free areas in the Holocene in eastern-Central Europe. Mollusc shells, charcoals and plant macroremains were used as on-site evidence of a settlement environment. A relatively warm and dry anthropogenic forest-free area is reconstructed for the immediate vicinity of the Early Neolithic settlement. Communities of mixed deciduous forests are recorded in the surroundings of the settlement. Plant macroremains reflect the characteristic Neolithic range of cultivated plants (e.g. Triticum monococcum, Triticum dicoccon, Lens culinaris and Pisum sativum). Papaver somniferum seeds were also found, possibly constituting the oldest evidence of its presence and cultivation in the territory of the Czech Republic.