Impact of European Union development subsidies on Hungarian regions

Since the collapse of the communist system, regional inequalities have increased in Central European Countries. This paper describes an assessment of the impacts of regional development programmes on the development of Hungarian regions at a highly disaggregated level between 2002 and 2008. We construct a multi-dimensional composite indicator to estimate the overall development of rural regions and capture social, economic and environmental dimensions. The impacts of rural development programmes were investigated through counterfactual analysis in combination with Propensity Score Matching and Difference-in-Differences approaches. There has been considerable variation with increasing concentration in the level of subsidies distributed during the analysed period. From a policy perspective, the results are disappointing. Irrespective of the subsidy measures or methodology employed, the impact of the former is very close to zero or non-significant. Our findings cast serious doubt on the effectiveness of development policy and the long-run convergence of European regions.     

‘God was with me everywhere’: women’s embodied practices and everyday experiences of sacred space in Czechia

In this paper, we approach religion and spirituality through the analytic lens of the everyday and examine how ordinary women make sacred space through their embodied, emotional, and spatially varying practices. Our research is grounded in Czechia where about 80% of inhabitants do not declare any religious affiliation and ‘new’ religions are on the rise. We deploy auto-photography as a method that invites participants’ own visual representations and interpretative narrations of their quotidian experiences. Thirty-eight Christian, Buddhist, and non-religious women participated in this study in 2016. Our analysis of photographs and interviews shows that our participants turn places that are not primarily associated with religion or spirituality (such as a kitchen sink or a bus stop) into sacred or spiritual places while at the same time integrate officially sacred spaces (such as churches and meditation centers) into their daily lives through social activities. Thus, we argue that a mutually transformative process is taking place in contemporary Czechia. In this process, religiously affiliated and non-affiliated women alike transform everyday spaces into sacred sites through their embodied and emotional practices that seek calmness, peace, and transcendence. At the same time, women who participate in organized religions remake the sacrality of officially sacred sites through their emphasis on social connections and feelings of communal belonging and shared identity. Our findings underscore that sacred space is not fixed in any one location and its production involves the continual emotional and material investment by ordinary women.     

City with or without God? Features of post-secularism in religious landscape of post-communist Prague

The religious climate caused significant changes over the last few decades which led to intense debates about post-secularism in Western Europe. However, there is particularly a distinct lack of analyses of the features of post-secularism in post-communist cities. The paper draws on the case study of Prague where the religious landscape is in many ways unique in a European context because of its highly secularized society. Nevertheless, Prague also experienced a revival of religious life, which has found expression in the religious landscape (not only) through the emergence of new sacral structures, pluralization of religion and post-secular rapprochement in religious institutions. The paper examines the convergent and contradictory processes shaping the religious and non-religious landscape in Prague and therefore opens the discussion about post-secularism in post-communist context. The results point to the importance of historical, social, and urban development for the new geographies of religion. New areas of research should also draw attention on the new religious movements and alternative spirituality which helps to explain the relationship between sacred and secular phenomena in current European society and space and the re-definition of the minority role of religion in the secular society.     

Costs and benefits of environmental change: tourism industry's responses in Arctic Finland

ABSTRACT

Recent research has focused on the impacts of environmental change to tourism. In particular, the perceived costs of climate change have been increasingly studied. However, the relationship between costs and benefits resulting from the changing environmental conditions for the industry has been less examined. This paper identifies the locally observed changes in the natural and socio-economic environments and aims to analyse the financial costs and benefits to tourism businesses in two tourism-dependent communities in northern Finland. The specific focus is on adaptation and adaptive management in a tourist destination scale. Adaption is understood as an investment creating not only implementation costs, but potentially also benefits for tourism operations. Research materials were collected among tourism and tourism-related businesses through 41 semi-structured thematic interviews. Results indicate that the evaluated benefits of environmental change seem to exceed those of costs. This conforms to the on-going discourse of climate change–tourism relations associated with the Arctic region where both awareness and vulnerability to change are considered relatively high but the level of responses, i.e. adaptation, low. These results can help to further identify the most vulnerable sectors in tourism and assist entrepreneurs preparing for environmental and climate change. However, the paper concludes that while global environmental change, with specific adaptive management strategies, may create local short-term direct benefits for the industry, a long-term sustainability of tourism in the Arctic calls for mitigation responses to climate change.     

Unraveling a Neanderthal palimpsest from a zooarcheological and taphonomic perspective

Practically all archeological assemblages are palimpsests. In spite of the high temporal resolution of Abric Romaní site, level O, dated to around 55 ka, is not an exception. This paper focuses on a zooarcheological and taphonomic analysis of this level, paying special attention to spatial and temporal approaches. The main goal is to unravel the palimpsest at the finest possible level by using different methods and techniques, such as archeostratigraphy, anatomical and taxonomical identification, taphonomic analysis, faunal refits and tooth wear analysis. The results obtained are compared to ethnoarcheological data so as to interpret site structure. In addition, activities carried out over different time spans (from individual episodes to long-term behaviors) are detected, and their spatial extent is explored, allowing to do inferences on settlement dynamics. This leads us to discuss the temporal and spatial scales over which Neanderthals carried out different activities within the site, and how they can be studied through the archeological record.     

Scattered shipwreck site prospection: the combined use of numerical modeling and documentary research (<Emphasis Type="Italic">Fougueux</Emphasis>, 1805)

A shipwreck site located off Sancti Petri sand spit (Cadiz, Spain) was identified as a Temeraire-class 74-gun French ship. The archaeological deposits relate it to the Fougueux, sunken after the Battle of Trafalgar. The site contains some pieces of the naval structure, 32 iron guns, and a large anchor, but two thirds of the ship is missing. Available information (including ship logbooks of weather observations and other historic documents) establishes that a dismasted French ship ran aground on 22 October 1805 and broke up into pieces on the 25th due to tempestuous weather. Combining that information and a set of numerical models (ocean, atmosphere, and dispersion), we aim to simulate different scenarios in order to determine the most probable areas for finding the shipwreck remains of the Fougueux, taking into account the uncertainty of the information used and the modeling limitations. The probability of finding scattered remains belonging to the Fougueux was calculated using the modeled scenarios. As a result, it was found that the high probability area contained four additional sites comprising 40 guns and 5 anchors whose characteristics and dating are similar to those of the previously known site. The results of our study highlight the value of numerical modeling in underwater archaeology as a tool for the identification and optimization of resources in prospecting scattered shipwreck sites.     

Austro–Hungarian refugee soldiers in China

ABSTRACT

This paper deals with the problem of the Austro–Hungarian prisoners of war in World War I who were captured by the Russian Army and who then escaped from Siberian detention camps and ultimately found asylum in China. The Tianjin German Relief Fund (Tientsin Hilfsaktion) was a leading nongovernmental charitable organization that provided aid for these captives and refugees. It operated successfully in China until that country’s decision to join the war on the side of the Allied Powers forced the organization to close. A local network of German and Austro–Hungarian civilian middlemen also helped the refugee soldiers passing through, and the Chinese authorities set up camps in Manchuria for these soldiers, where they were interned until their repatriation after the war. This paper also introduces some individual cases to show how certain Austro–Hungarian POWs attempted to deal with their life in China. The author argues that China had a role and agency in World War I, that the refugee soldier question was the last episode of the nineteenth-century-style Concert of Europe, and that the POWs had a role and agency in shaping their own destinies.     

The shrinkage cracks and the diameter of the log: a experimental approach toward fuel management by Patagonian hunter-gatherer (Paredón Lanfré site. Río Negro Province,Argentin)

The anthracological study of Paredón Lanfré (Patagonia, Argentina) highlights the presence of radial cracks with a marked difference between the percentage of affected coniferous charcoal (Fitzroya cupressoides and Austrocedrus chilensis) compared to the angiosperms (e.g., Nothofagus antarctica and Nothofagus dombeyi). The aim of this work was to obtain experimental comparison data from two Patagonian conifers to understand the prehistoric combustion behavior of the region. These results showed a discrepancy between the average of shrinkage cracks made with green wood fires and those with dry wood fires. The study of the caliber of charcoal recovered from Paredón Lanfré showed significant differences between the samples of F. cupressoides and A. chilensis. The calculation of correlation between size and shrinkage cracks suggests for both species that the size is not related to the number of registered shrinkage cracks in charcoal studied. Therefore, the gauge would not be a variable which could influence the presence of shrinkage cracks in the charcoal. Consequently, the difference of average shrinkage cracks between the two specimens may result from another variable that remains to be identified.     

Urbanization in Iron Age Europe: Trajectories,Patterns, and Social Dynamics

The development of the first urban centers is one of the most fundamental phenomena in the history of temperate Europe. New research demonstrates that the earliest cities developed north of the Alps between the sixth and fifth centuries BC as a consequence of processes of demographic growth, hierarchization, and centralization that have their roots in the immediately preceding period. However, this was an ephemeral urban phenomenon, which was followed by a period of crisis characterized by the abandonment of major centers and the return to more decentralized settlement patterns. A new trend toward urbanization occurred in the third and second centuries BC with the appearance of supra-local sanctuaries, open agglomerations, and finally the fortified oppida. Late Iron Age settlement patterns and urban trajectories were much more complex than traditionally thought and included manifold interrelations between open and fortified sites. Political and religious aspects played a key role in the development of central places, and in many cases the oppida were established on locations that already had a sacred character as places for rituals and assemblies. The Roman conquest largely brought to an end Iron Age urbanization processes, but with heterogeneous results of both abandonment and disruption and also continuity and integration.