Les victimes d’avalanche au Québec entre 1825 et 2009

Fatal avalanche accidents in Québec (Canada) 1825 to 2009 Archival research, coroner's investigations, and newspaper searches reveal the occurrence of 43 deadly snow avalanches in Québec since 1825. Historical records indicate 73 fatalities and more than 50 injuries. Sixty percent of the victims were younger than 20 years old. More than 50 percent of the victims (38 fatalities in 12 incidents) were inside or near a residential building, usually their home, mainly in the cities of Québec and Lévis. The second‐most deadly category is recreational activities, with over 24 deaths in 20 accidents. Most of these deadly incidents occurred on very short slopes (<70 metres of relief) outside mountainous areas. Only five fatalities were related to backcountry recreational activities in highlands. The inventory of avalanche‐threatened areas has never been completed in the Province of Québec and it is likely that avalanche‐prone areas are more widespread than previously thought.     

REGIONAL HETEROGENEITY IN WAGE DISTRIBUTIONS: EVIDENCE FROM SPAIN*

ABSTRACT Regional differences in real wages have been shown to be both large and persistent in the United States and the U.K., as well as in the economies of other countries. Empirical evidence suggests that wage differentials adjusted for the cost of living cannot only be explained by the unequal spatial distribution of characteristics determining earnings. Rather, average wage gap decomposition reveals the important contribution made by regional heterogeneity in the price assigned to these characteristics. This paper proposes a method for assessing regional disparities in the entire wage distribution and for decomposing the effect of differences across regions in the endowments and prices of the characteristics. The hypothesis forwarded is that the results from previous studies obtained by comparing average regional wages may be partial and nonrobust. Empirical evidence from a matched employer–employee dataset for Spain confirms marked differences in wage distributions between regions, which do not result from worker and firm characteristics but from the increasing role of regional differences in the return to human capital.     

ACCOUNTING FOR NEIGHBORING EFFECTS IN MEASURES OF SPATIAL CONCENTRATION*

ABSTRACT A common problem with spatial economic concentration measures based on areal data (e.g., Gini, Herfindhal, entropy, and Ellison‐Glaeser indices) is accounting for the position of regions in space. While they purport to measure spatial clustering, these statistics are confined to calculations within individual areal units. They are insensitive to the proximity of regions or to neighboring effects. Clearly, since spillovers do not recognize areal units, economic clusters may cross regional boundaries. Yet with current measures, any industrial agglomeration that traverses boundaries will be chopped into two or more pieces. Activity in adjacent spatial units is treated in exactly the same way as activity in far‐flung, nonadjacent areas. This paper shows how popular measures of spatial concentration relying on areal data can be modified to account for neighboring effects. With a U.S. application, we also demonstrate that the new instruments we propose are easy to implement and can be valuable in regional analysis.     

The First ‘Urnfields’ in the Plains of the Danube and the Po

Journal of World Prehistory - Archaeological research is currently redefining how large-scale changes occurred in prehistoric times. In addition to the long-standing theoretical dichotomy between...     

The Possible Time and Region of Host Switches of Ancient Malaria Parasites with Reference to the Pliocene–Quaternary Archaeological Sites in Africa

About 96% of all malaria deaths occur in Africa, and the malignant falciparum malaria also originated on the continent. Although falciparum malaria only appeared in the Holocene period, it can be hypothesized that the transfer of malaria parasites from other primates to humans occurred several times in history parallel to human evolution. This study develops the model that examines the possible coexistence of the potential original host apes, human ancestors, and the diverse anopheline mosquito species; and how, where, and when the host switch of these parasites from great apes to humans occurred. Based on the Pliocene-early Pleistocene archaeological sites, it was found that certain early hominin populations could have lived in malaria areas where the anopheline mosquito fauna was moderately diverse. The people of the Lupemban Culture, as well as the Greenlandian and Northgrippian human populations of East and West-Central Africa, lived close to the high diversity of anopheline fauna and the territories of such great apes as Gorilla gorrilla. African mid-Holocene cultures likely came in contact with gorilla populations — the original hosts of Plasmodium falciparum — along the coasts of the Gulf of Guinea and the East African Rift Valley during their migration to southern Africa. The host switch of the ancestor of the falciparum malaria parasite likely occurred in these regions.

     

An Experimental Study of the Anatomical Distribution of Cut Marks Created by Filleting and Disarticulation on Long Bone Ends

Analogical frameworks created through experimentation are a vital part of taphonomic studies for interpreting the archaeological record. Understanding the anatomical location of cut marks is crucial for interpreting the butchery behaviour of humans in the past, as well as for indirectly inferring the subsistence and economic function of archaeological sites. Two experimental/ethnoarchaeological studies have provided taphonomists with analogues to interpret filleting and disarticulation butchery behaviours from archaeofaunal assemblages. However, these analogues were made with limited control and both involved the use of metal knives. The present work provides the first systematic and controlled study of cut mark distribution on long bones made with stone tools, aimed at differentiating cut marks created by filleting or defleshing from those inflicted during disarticulation. It also studies the variability of cut mark distribution according to stone tool type (simple flakes, retouched flakes and handaxes). The results show some differences with previous studies made with metal tools and offer an updated analogue to interpret butchery (filleting, dismembering and skinning) from prehistoric contexts.     

Bedding the Nightmare: Somatic Experience and Narrative Meaning in Dutch and Flemish Legend Texts

Most texts generated by folk narrative research in Flanders and The Netherlands fall into two main categories: memories, and stories with little immediate basis in experience. "Nightmare" texts occur in both groups. The nightmare appears in two guises: in the memories as a horrible nocturnal experience; in the stories as a woman with whom the male subject has sex. This formal division into two categories does not, however, imply that nightmares appear quite differently in them. The memories, like the stories, can be read as referring to a sexual experience. [1]     

Charismatic Healers on Iberian Soil: An Autopsy of a Mythical Complex of Early Modern Spain

The saludadores, charismatic healers specialised in the curing of hydrophobia, represent one of the most exceptional mythical complexes of the Iberian Peninsula. The myth emerged abruptly in the last decades of the fifteenth century. The evidence suggests that the complex of the Iberian saludador refers to an archaic substratum of Mediterranean beliefs, related to the immunity to poisonous animals attributed to certain ethnic groups or charismatic healers. In the western Mediterranean, at some later moment, the belief fused with the cult of the saints, thus acquiring its original traits. This combination with Christian mythology endowed the saludador healers with some characteristics typical of European folk possession-systems. Once the belief in the Iberian saludadores' complex was firmly in place at the beginning of the sixteenth century, many local cunning-men succumbed to the temptation of trying to incorporate the mythical subject of the saludador. By assuming some of the most spectacular features of the mythical subject, they sought to legitimise the various services they rendered to the rural communities.     

America in Speech and in Deed

The author's primary aim in what follows is to fully articulate Chantal Delsol's critique of late modern universalism as an attempt to depoliticize the individual for the sake of replacing politics with morality. The result of this depoliticization is a quasi-pantheistic cosmopolitanism that not only effectively denies the significance of individuality, despite rhetorically lionizing it, but also undercuts the freedom of individual conscience that makes moral choice possible. Genuine political prudence and moral judgment are subsequently replaced by the rigid exactitude of a technocratic analysis that reintroduces the "clandestine ideology" it was, despite protestations to the contrary, intended to eliminate. The unhappy paradox produced by the attempt to replace the necessary limitations of political judgment with the universality of a priori moral decree is that a new set of culturally and historically idiosyncratic political attachments are surreptitiously introduced beyond the pale of reasonable debate and disagreement. Delsol's measured response is not a precipitous rejection of universalism as such but a rehabilitation of it that recaptures the Christian moral realism at its core.