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71.
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Caton, Hiram, ed. The Samoa Reader: Anthropologists Take Stock. Lan‐ham, Maryland: University Press of America, 1990. xiii + 351 pp. including references and index. $38.75 cloth, $22.75 paper.

Monberg, Torben. Bellona Island Beliefs and Rituals. Pacific Islands Monograph Series, No. 9. Honolulu: University of Hawaii Press, 1991. xix + 449 pp. including appendixes, references, and index. $42.00 cloth.

Lindstrom, Lamont. Knowledge and Power in a South Pacific Society. Washington, D.C.: Smithsonian Institution Press, 1990. xvi + 224 pp. including references and index. $29.95 cloth, $16.95 paper.  相似文献   
73.
Bar sexism     
James P. Spradley and Brenda J. Mann. The Cocktail Waitress: Woman's Work in a Man's World. New York: John Wiley & Sons, Inc., 1975. 154 pp. Tables, figures, references, index. $4.50 paper.  相似文献   
74.

Abstract: While in Paris as minister to the French court, Benjamin Franklin arranged for the production of a French version of his famous chart of the Gulf Stream, which had been based on a sketch by Timothy Folger and first printed in London c. February, 1769. This paper recounts Franklin's collaboration with the Parisian cartographer Georges‐Louis Le Rouge from their first meeting in 1780, and pieces together the history of the Le Rouge chart. Two open questions have been when the chart was engraved, and whether its purpose was primarily military, commercial or scientific. Evidence suggests that it was produced for French merchant and packet captains in the months following the end of the American War of Independence.  相似文献   
75.
This paper analyzes patterns of change in the regional availability of medical care resources in the former Soviet Union for selected years from 1940 to 1989 by examining the relationships among the supplies of physicians, mid-level medical personnel, and hospital beds. Data from economic handbooks, the 1989 health handbook, and unpublished Goskomstat USSR statistics are used to construct composite (ratio) indices of medical care availability for oblast-level units. Maps of these indices reveal that distinct medical resources regions existed in the former Soviet Union in 1989.  相似文献   
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ABSTRACT

This article examines relations between Anzac heritage and Australian national identity, among migrant visitors to the Australian War Memorial (AWM). What meaning could a story derived from Australian involvement in the First World War have to migrants who moved to Australia after the Second World War? Participants in qualitative interviews were eleven first-generation Australians, whose countries of birth were England, Greece, Ireland, New Zealand, Philippines, Scotland, South Africa and Sri Lanka, with parental countries of birth extending to Austria, Germany, India and Japan. Drawing on sociomaterial assemblage theory, the findings illustrate the concept of nested assemblages. At increasing scalar levels, the migrants form visitor-AWM assemblages, they may (or may not) feel part of a national Anzac heritage assemblage, and as migrants they are entangled in multiple national assemblages concurrently. Assemblages pertaining to family, faith, learning and memorialising were additional networks at play. Mapping interrelations amongst these assemblages showed migrants as actively gathering and interpreting heritage, sometimes as the enactment of national identity and at other times as the performance of informal, lifelong learning. The findings have importance to institutions seeking to be responsive to diverse and changing populations, particularly those wrestling with tensions around national identity.  相似文献   
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