Settlement Form and Evolution in the Central Highlands of Scotland,ca. 1100–1900

Since 1996, archaeologists from Glasgow University have been involved in a research project on the north shores of Loch Tay in the Central Highlands of Scotland. This work—known as the Ben Lawers Historic Landscape Project—was specifically focused on medieval and later settlement remains. For the purposes of this paper, the results of the archaeological work are contrasted with work from similar sites elsewhere in Scotland. The sweeping changes in tenurial, social and cultural spheres, known as the Improvements, of the eighteenth and nineteenth centuries are considered in relation to the preceding six hundred years.     

Tomorrow’s Country: Practice-oriented principles for Indigenous cultural fire research in south-east Australia

First Nations peoples are revitalising diverse cultural fire practices and knowledge. Institutional and societal recognition of these practices is growing. Yet there has been little academic research on these fire practices in south-east Australia, let alone research led by Aboriginal people. We are a group of Indigenous and settler academics, practitioners, and experts focused on cultural fire management in the Victorian Loddon Mallee region. Using interviews and workshops, we facilitated knowledge sharing and discussion. In this paper, we describe three practice-oriented principles to develop and maintain collaborations across Aboriginal groups, researchers, and government in the Indigenous-led revitalisation of fire on Country: relationships (creating reciprocity and trust), Country (working with place and people), and power (acknowledging structures and values). Collaborations based on these principles will be unique to each temporal, social, cultural, and geographic context. Considering our findings, we acknowledge the challenges that exist and the opportunities that emerge to constructively hold space to grow genuinely collaborative research that creates change. We suggest that the principles we identify can be applied by anyone wanting to form genuine collaborations around the world as the need for social–ecological justice grows.     

UNION REPUBLIC MIGRATION TRENDS IN THE USSR DURING THE 1980s

This article examines union republic migration trends in the USSR between 1979 and 1987 and prospects for indigenous out-migration from rural areas in Central Asia. The study is based on migration data derived by the residual technique and migration data from the 1985 microcensus. Results indicate that a south-to-north and probably Russian-dominated migration trend emerged in the 1980s, one which marks an almost complete reversal from earlier periods, especially 1959-70. Although Central Asia continues to have low levels of indigenous out-migration, labor surpluses and relatively waning capital investment in Central Asia may change this situation.     

ECONOMIC REGION NET MIGRATION PATTERNS IN THE USSR: 1979-89

This article investigates economic region net migration patterns in the USSR during the 1979-89 intercensal period. Net in-migration and net migration rate increases (compared to 1970-79) occurred in both the western and eastern portions of the Northern USSR region, while net out-migration and rate declines occurred throughout the Southern USSR. Net in-migration again occurred to Siberia, especially Tyumen' Oblast, and there was a reduced rate of net out-migration from the Nonchernozem Zone and Central Chernozem Region of European RSFSR.     

NATIONAL AND REGIONAL POPULATION TRENDS IN THE USSR, 1979–89: PRELIMINARY RESULTS FROM THE 1989 CENSUS

This article investigates national, macroregional, and economic regional population trends in the USSR during the 1979–89 intercensal period based on preliminary results from the 1989 census. The national total population growth rate during 1979–89 was roughly similar to that of 1970–79. However, the urban growth and urbanization processes slowed, while the rate of rural population change increased due chiefly to reduced rural-urban migration. Regional variations in rates of total, urban, and rural population change generally resembled those of 1970–79. Central Asia continued to exhibit the most rapid overall growth, although Siberia experienced a resurgence.     

Geographical knowledge and scientific survey in the construction of Italian Libya

Studies of colonialism and imperial cultures have increasingly recognized the roles of geographical knowledges in European efforts to construct the colonial world materially and imaginatively. Simultaneously, the discipline of geography has undergone a thorough self-critique of its part in the constitution of colonial space. This article discusses the imbrication of geographical knowledges and colonialism in Italy, and especially how the production and circulation of geographical knowledges about Libya worked hand in hand with its territorial occupation and control. In particular, the article discusses the expeditions directed and co-ordinated by the Italian Geographical Society that were despatched into the Saharan interior in the early 1930s to produce 'scientific' representations of the region. The article examines the roles of geographical sciences in the construction of Italian Libya, but particularly how this performance of 'colonial science' surveyed Libya's populations and contributed to their classification as 'primitive' and 'Other'. These conclusions supported Italian authority in the region, but also reinforced the development of a 'colonial consciousness' among Italians as African space and peoples were rendered legible by European epistemologies.     

History,Memory, and Moral Knowledge: William Godwin's Essay on Sepulchres (1809)

In 1809 the radical English philosopher, novelist, and historian William Godwin published Essay on Sepulchres—a proposal to mark the burial sites of the morally great with a simple wooden cross. This paper explores Godwin's essay in terms of his evolution as moral philosopher and historian. While Godwin is commonly renowned as a utilitarian rationalist given to optimistic assertions on human perfectibility, this essay demonstrates the extent to which his moral theory depended on emotion and intuition and how he came to posit an alternative mode of historical perception which queried the progressivist assumptions of ‘Enlightenment’ historiography.