‘Twas When my Shield Turned traitor’! Establishing the Combat Effectiveness of the Greek Hoplite Shield

Greek hoplite warfare has traditionally been explored through the extant textual and pictorial evidence. This has resulted in an incomplete picture, with much of the focus on the strategic and tactical aspects of battle, to the neglect of practical and functional considerations of combat. As a consequence, many of our understandings of the nature of hoplite combat, the how, remain deficient. In this paper, I explore the structural and functional aspects of the hoplite shield, the single most important item in the Greek hoplite's panoply, to determine its efficacy in a combat environment. Through a set of controlled practical experiments, the effectiveness of the hoplite shield is tested to establish its defensive qualities vis‐a‐vis the long thrusting spear, the hoplite's primary offensive weapon.     

Feasting at Marj Rabba,An Early Chalcolithic Site in the Galilee

Feasting is a common part of human culture in the present and past that can serve a variety of roles such as creating and maintaining social identities within and between social groups. In zooarchaeology, feasting evidence, rather than the accumulated and mixed refuse from long‐term consumption, often gives us some of the only data from individual events at a site. A cattle bone refuse pit at the site of Marj Rabba, Israel, provides evidence for feasting from the early Chalcolithic (c.4500–3600 BC) in the southern Levant. The presence of cattle feasts at Marj Rabba provides a glimpse of cultural practices in this critical transitional period that may mirror practices from earlier periods.     

Complex Pathways Towards Emergent Pastoral Settlements: New Research on the Bronze Age Xindian Culture of Northwest China

Journal of World Prehistory - The Xindian culture of northwest China has been seen as a prototypical example of a transition toward pastoralism, resulting in part from environmental changes that...     

Unknown Anzacs: The Politics and Performance of Bodily Repatriation in Postcolonial State Formation

This article explores the politics and performance around the repatriation of the Unknown Australian Soldier (1993) and the Unknown New Zealand Warrior (2004). A comparison of the ‘Unknown Anzacs’ with the return of Indigenous bodily remains from overseas jurisdictions – drawing on the cases of Aboriginal leader and resistance fighter Yagan in the 1990s and Māori toi moko over the 2000s – reveals the complex politics of legitimacy and authority derived from the act of bodily interment. Mobilising both a postcolonial and a transnational framework, this paper shows how acts of repatriation expressed imagined worlds, and made apparent hidden relationships in the unsettled polities of postwar Australia and New Zealand, thus rendering them material in the nation. These transportations also reveal state involvement in violence and death and its role as perpetrator along with its responsibilities to victims and their communities.     

Passing Nonincremental Policy: Presidential Influence in Congress,Kennedy to Carter

This article represents an important step in understanding early, modern presidents’ strategic use of signing statements by taking a sharp focus on the presidency of Dwight D. Eisenhower. In contrast to recent presidents who have used the instrument increasingly to challenge legislative provisions, Eisenhower's use of signing statements was rather complex—from political credit-claiming, explaining the provisions of bills to the American public, and reinforcing his views on the federal-state balance of power—to maintaining bipartisan relations on foreign policy, shaping implementation of congressional bills, and selectively criticizing Congress for overspending. The theoretical framework devotes particular attention to the interplay of contexts—electoral, institutional, and economic—on Eisenhower's use of signing statements by policy area across his two terms.     

Heritage and national identity: Exploring the relationship in Romania

Abstract

Within heritage studies the relationship between national heritage and national identity is frequently taken as axiomatic. The construction of a national heritage is an important part of nation‐building, and historic buildings and monuments can be powerful symbols of a nation's aspirations and identity. Yet this relationship has received relatively little empirical investigation. This paper reports an exploratory study of the heritage/national identity relationship in Romania which focuses on just one Roman monument – Trajan's bridge. For many Romanians the monument is a powerful symbol of their identity representing Dacian and Roman origins, Latinity, and the continuity of Romanian settlement in Transylvania. The monument was also seen by some as an important symbol of Romania's attempt to construct a post‐Communist identity, and to forge closer links with western Europe. However, the meanings of the monument are not shared by all Romanians, and in particular are strongly contested by Romania's Hungarian minority.     

Expediting Reincarnation in the Fifth Millennium BCE: Interpreting the Chalcolithic Ossuaries of the Southern Levant

We examine and reinterpret the phenomenon of containers used for the secondary burial of human remains – ossuaries – in the Chalcolithic period of the southern Levant, c.4500–3700 BCE. Ossuary form and decoration, both plastic and painted, is evocative and symbol‐laden. Since their first discovery in the 1930s, several hypotheses have sought to explain ossuary iconography, but none provides an integrated, holistic interpretation. Chalcolithic iconography, mortuary contexts, and archetypal mythologies suggest that ossuaries, mainly of clay, but also of stone, served as vehicles of reincarnation.