May Games and Noble Savages: The Native American in Early Celebrations of the Tammany Society

This paper discusses the May Day celebrations of the “Sons of Saint Tammany,” an American holiday fraternity under the patronage of an historical Lenape (Delaware) Indian chieftain, which incorporated many Native American performative elements. Beginning in Philadelphia in the colonial period and quickly becoming a vehicle for republican sentiments, the Tammany idea spread to many other east coast cities. The May Day revels of the Society reached their heyday in the early years of the new nation (Federalist period). Two trends in the use of Native materials are identified, the “vaudevillian” and the more serious ethnographic. The latter led to incidents of what can be called “carnivalesque diplomacy,” with native American delegations to the U.S. capital. Dr Samuel Mitchill's elaborate mythopoetic oration for the New York chapter in 1795 is taken as an end point for the creative appropriation of Native American elements. New York's Tammany Society would eventually evolve into the famous political machine of the Democratic Party, leaving behind the original May Day idyll and Indian masquerade.     

Missionaries and Jews in Soho: ‘Strangers within Our Gates’

This article draws on historical evidence about everyday life and social practices in Soho to reconstruct the extent and mode of religious conflict in a neighbourhood which historians have traditionally viewed as an area of relative religious tolerance. It focuses on a weekly children's prayer meeting conducted by Methodist missionaries in the summer of 1900 at the epicentre of the Soho Jewish community. For the Jews the meeting was an intrusion but nonetheless epitomised the tacit negotiations that distilled into what Gerry Black calls an ‘absence of disharmony’ between Soho Jews and their neighbours. More generally, the encounter exemplifies British Jews' daily confrontations with the dense network of Christian practices and institutions of their adopted homeland. While historians have documented many episodes of anti-Semitism and anti-Jewish violence in London, Jews' experience of daily life also involved a less visible, less dramatic and more chronic tension, one that the study of everyday practices brings into relief. At the same time, the prayer meeting is a reminder that members of national religious and philanthropic organisations like the Methodist mission were active participants in the daily lives of the districts where they were situated; their staffs could be held to neighbourhood rules of courtesy and mutual aid. Thus, the article maps the conflicts, negotiations and compromises between different ethnicities and religions that were played out in the spaces and routines of everyday life.     

Nomadic identities and socio-spatial competence: making sense of post-smoking selves

The reconstruction of smoking as an unhealthy practice has given rise to a discursive field in which some people shy away from smoking identities that are tainted with the attendant notions of dirt and disgust and also from overt external control over individual behaviour. In many cases individuals demonstrate social competence by quitting smoking. Social and secret smokers challenge both binary understandings of smoking identities (smoker/non-smoker) as well as the addiction model that is prevalent in explaining smoking. Social and secret smoking are conceptualised as nomadic identities that are situationally constructed and deconstructed, but always with the potential to slip into one or other identity more permanently. While these identities remain ambivalent and appear to manage their own risks, they provide us with a window into the body as a potentiality rather than a problem and thus move us beyond a compliance/resistance schema. The paper concludes that ex-, secret and social smoking involve different types of socio-spatial competence and, in order to make sense of this, we utilise both Foucauldian and Deleuzo-Guattarian frameworks.     

Book reviews

New works in geography

Empire Forestry and the Origins of Environmentalism. Gregory A. Barton. Pp. xiii + 192. Cambridge: Cambridge University Press, 2002. ISBN 0 521 81417 0 (hbk).

Claiming Rural Identities: Dynamics, Contexts, Policies. Tialda Haartsen, Peter Groote &; Paulus P.P. Huigen (eds). Pp. viii + 166. Assen: Van Gorcum, 2000. Price €17.02, ISBN 90 232 3567 3 (pbk).

Geographies of Health. Anthony C. Gatrell. Pp. xv + 294. Oxford: Blackwell. 2002. Price £16.99 (pbk), ISBN 0 631 21985 4 (pbk).

The Peopling of Britain: The Shaping of the Human Landscape. Paul Slack and Ryk Ward (eds). Oxford: Oxford University Press 2002. Price £50.00 (hbk), ISBN 0 19 829759 9 (hbk).

Focus on Scotland

William Speirs Bruce: Polar Explorer and Scottish Nationalist. Peter Speak. Pp. 144. Edinburgh: National Museums of Scotland Publishing, 2003. Price £9.99 (pbk), ISBN 1 901663 71 X (pbk).     

Women,Property and Urban Space in Tenth‐Century Milan

This paper deals with Milan, north‐west Italy, in the tenth century CE. It investigates the nature of property ownership and transfer, within the intramural circuit, in the suburbs and further afield. Its particular focus is on the property in which women dealt, both as members of religious communities and as wives and widows. The main conclusion is that women of all sorts and in many different sorts of situations owned far less property than men. The reasons for this pattern, which is common across western Europe in this period, remain obscure. It certainly has something to do with perceptions of female passivity prevalent in contemporary texts but it does not necessarily mean that some women could not have agency in other ways, notably as nuns with spiritual power.     

Caught between Realities: The American Revolution,the Continental Congress and Political Turmoil in the Bahama Islands

The American Revolution had a profound political, economic and social influence on the periphery colonies of the British Atlantic world, particularly in the Bahama Islands. The Continental Congress's imposition of a trade embargo against the British Empire drove island colonies, such as Bermuda and the Bahamas, to the point of starvation. Consequently, Bermudians and Bahamians petitioned the Congress for relief, offering military supplies in exchange for provisions, which led Congress to exempt both colonies from the embargo and form a general trade policy towards them. The American naval invasion of Nassau in March 1776, coupled with the ongoing trade between the islanders and the rebels, fuelled Governor Montfort Browne's fears of an internal conspiracy to bring the colony into the rebellion. These fears increased tensions between the governor, the Bahamian government and the inhabitants. Ultimately, the breakdown of the colonial government facilitated a planned coup d’état by the council to overthrow Governor Browne, a short-lived dictatorship by the governor and the end of the Congress's trade policy towards the islands. The effects of the American Revolution on the Bahamas demonstrate that the imperial conflict influenced the periphery colonies of the British Atlantic.     

Audiovisual laws and legal intervention in South American cinematic culture

In South America, various state organizations have an investment in producing some kind of ‘national’ cinema. Although different countries around the world have varied levels of government involvement, the four countries I would like to examine – Argentina, Bolivia, Chile and Peru – can be drawn upon for their similarities and the shared regional context in which their policies operate. Particularly important is the fact that an increase in government involvement and support has been taking place in the twenty‐first century against predictions that enhanced global capital would weaken the function of the state. Furthermore, it is frequently the case that policy, in the form of government regulation and funding, provides the only means for cinema’s continued existence, visibility and access to the public and thus cannot be underestimated. Complicating these factors is the fact that while legislation is in place, government bodies often struggle to implement the policies in a practical manner. This article examines these issues and suggests the effect they are having on the cinematic culture of the region.     

Visions of visibility: LGBT communities in Turin

Recent anti-discrimination campaigns by lesbian, gay, bisexual and transsexual (LGBT) activists in Italy have increased the visibility of these communities and individuals, but have not resulted in the desired improvements to legislation. In light of this situation, this article analyses modalities of ‘visibility’ as defined and desired by the active LGBT community in Turin, host city for National Pride 2006. The Pride committee scheduled an unprecedentedly ‘visible’ year-long programme of consciousness-raising and cultural events that went far beyond the more usual one-day march. Drawing on a series of interviews with members of the committee and of the lesbian community conducted in Turin in March and June 2006, the discussion explores social, cultural and political visibility in this LGBT community as it hosted National Pride.

I think people live in a state of non-visibility, lacking self-acceptance; there are gay men and lesbians in Italy who are in hiding. (Andrea Benedino)1 1.?Interview conducted by the author, 31 March 2006.      

Sub‐state national identities among minority groups in Britain: a comparative analysis of 2011 census data

Using data from a new question in the 2011 UK census, national identities across minority ethno‐religious groups in England, Wales and Scotland are compared. The findings not only substantiate earlier work showing high levels of British identification among minority groups but also demonstrate that this does not extend to sub‐state national identities. The extent of sub‐state national identification varies between different minorities, but the nature of this variation also depends on the specific (sub‐state) national context. The findings may be understood in relation to key biographical ‘markers’ of national identity. These markers help explain variations in sub‐state national identities to a much greater extent than British identity, but their effect also varies across the different nations. The analysis demonstrates the importance of examining sub‐state as well as state (British) identities and heeding differences in the ways in which these identities might be conceived and asserted across national borders within the same state.