Report of council

The ancient medina of Fes has retained moving through the gates of the medina and suggests much of its traditional craft‐based industrial economy, relying on a flow of raw materials and goods carried within the old city by human and animal porterage. Vehicular traffic is unable to penetrate much of this area, necessitating considerable transhipment between different transport modes at the edge of the medina. This study examines the type of goods and transport that variations in these are related to the location of functional zones within the medina and to the condition of the urban fabric.     

Barley and identity in the Spanish colonial Audiencia of Quito: Archaeobotany of the 18th century San Blas neighborhood in Riobamba

Archaeological excavation of two late-18th century household middens in the San Blas parish of the colonial city of Riobamba resulted in the recovery of samples of archaeobotanical remains dating to the period before the AD 1797 destruction of the city in an earthquake. These seed remains were dominated by barley (Hordeum vulgare) and quinoa (Chenopodium quinoa). The dominance of these two grains in samples from artisans’ households in this marginal neighborhood suggests that we should question the assumption that imported Old World domesticates were associated with more elite houses during the Spanish colonial period in the Andes.     

Managing Meaning at an Ancient Site in the 21st Century: the Gummingurru Aboriginal Stone Arrangement on the Darling Downs,Southern Queensland

ABSTRACT Aboriginal stone arrangements occur throughout Australia and are of ritual importance to Aboriginal peoples. Stone arrangements are part of the dynamic context within which Aboriginal peoples lived in the late Holocene, where constant renegotiation of social alliances required an increasing reliance on ceremonial places with ritual importance. This is the past social context for the Gummingurru Aboriginal stone arrangement site complex on the Darling Downs, Queensland. In the late 19th century Gummingurru was a highly significant men's initiation site but by the early 20th century most of the traditional custodians of the site had been removed to the government‐run Aboriginal mission of Cherbourg. Since 2000, traditional custodians have returned to the site and have given the place and its cultural landscape a new meaning. No longer used for initiation, Gummingurru now has contemporary value as a site of learning and reconciliation for all Australians. Today Gummingurru has been given a new meaning and occupies a new place in Aboriginal society and political networking.     

‘My Journey to School …’: Foregrounding the Meaning of School Journeys and Children's Engagements and Interactions in their Everyday Localities

This paper gives prominence to children's own accounts of school journeys. The characteristics of school journeys in Fife, Scotland are outlined, and the nature of children's school journey experiences discussed. The focus is on children in the latter years of primary school, concentrating mainly on the experiences of those who walk without adult accompaniment on their school journeys. By drawing attention to the meaning of these journeys to children this paper brings to the fore children's active and imaginative engagements in and with their environments. This situates school journeys as an integral part of children's geographies indicative of the regulation of the child's realm and the active part which children play in redefining this.