Organisational responses to climate change: do collaborative forums make a difference?

Innovative and effective responses to climate change require that we move beyond reliance on government to include organisations spanning different sectors, such as not‐for‐profit, private, and community groups. Interactions among these organisations in collaborative networks—or “forums”—may provide important mechanisms to successfully address climate change impacts. This paper investigates the relationships between organisational participation and involvement in forums and responses to climate change. Survey data show that people from many organisations are participating in forums and using these meeting points to discuss climate change, even when forums are intended to serve other purposes. The data suggest that participation in any type of forum is related to organisational responses to climate change. Attributes such as type of organisation and knowledge of climate change issues were also found to be related to organisational responses to climate change but these became less important when climate change was discussed in forums. The results of the research suggest that a practical way to increase the volume and variety of organisational responses to climate change may be to encourage participation in forums and/or to influence existing networks to incorporate more discussions of climate change issues.     

A zoomorphic sickle terminal from the Natufian site of Wadi Hammeh 27 in Jordan

Excavations at the Natufian site of Wadi Hammeh 27 in Jordan undertaken in 2014 led to the discovery of several new portable art pieces, including the representation of an ungulate mammal (RN 140226), probably intended as a gazelle, carved in the round from bone. The small object was extensively damaged by fire and had become separated at its neck from longer pieces of fragmented, burnt bone lying distally to it. This configuration and the style of the animal head leads us to interpret the piece as the decorated terminal of a bone sickle haft. The piece is unusual in that is it is one of the few figurative Natufian art pieces with incised geometric decoration added to its surface. Its finding extends the distribution of the ‘gazelle-headed’ sickle haft from Mount Carmel, where three well-known examples were unearthed in the early twentieth century, to the northern Jordan Valley. The piece adds to the limited repertoire of zoomorphically rendered Natufian artefacts associated with plant gathering and processing.     

Protecting what is left after colonisation: embedding climate adaptation planning in traditional owner narratives

Climate change is disproportionally affecting Indigenous peoples' livelihoods across the globe. Despite this fact, climate adaptation planning and responses are not immediate concerns for most Indigenous people, whose key challenges are deeply embedded in colonial history. Through collaborative research centred on climate adaptation planning with the Yuibera and Koinmerburra Traditional Owner groups on the Great Barrier Reef Catchments, we demonstrate that Traditional Owners' primary concerns are in aligning the climate adaptation opportunity with their own strategies for Indigenous cultural renewal and survival. Their Indigenous identity generates a responsibility to protect cultural landscapes, sites, and their connections with these places. In this case study, to “protect what is left” of Indigenous material culture and socio‐cultural relationships emerged as the best approach to climate adaptation planning, providing both the decolonisation narrative and the means to strengthen their Indigenous practices. Planning for climate change adaptation is useful for Indigenous peoples when it supports decolonising, strengthens Indigenous customary practices, and recognises customary governance.     

A Place of Community: “Celtic” Iona and Institutional Religion

This paper identifies the concept of a “Celtic” form of spirituality that has developed recently within Christianity in Britain and Ireland, in particular in relation to ancient pilgrimage sites. One of these, the Scottish island of Iona, has always been subject to reinterpretation; but while the resident population and the Iona Community may have contributed to current expectations, they do not necessary identify with them.