Phosphates, plowzones, and plazas: a minimally invasive approach to settlement structure of plowed village sites

Inferences about settlement structure play an important role in explanations of social and political change in Late Prehistoric eastern North America, but ethical and logistical challenges posed by extensive horizontal excavations mean that archaeologists must develop low cost, minimally invasive methods for investigating key properties of village structure. There are two important components of most villages in the region: 1) the peripheral distribution of middens; and 2) the size and location of formal communal spaces or plazas, each of which leaves traces in soil chemistry. In shallowly buried, plowed village sites where artifacts have been physically displaced, the chemical signature of middens may be more resistant to disturbance and provide an enduring signature of ancient settlement structure. We conducted a systematic soil phosphorus survey at the Reinhardt Site (33PI880) in central Ohio, the primary occupation of which occurred during the Late Prehistoric Period (ca. AD 1200-1450), to test for the presence and approximate size of a central plaza and the shape and distribution of peripheral midden deposits. Soil samples from the modern plowzone (N = 131) were analyzed for Mehlich II extractable phosphorus using molybdate colorimetry. The interpolated phosphorus distributions indicate a clear ring midden approximately 90 m across with an internal plaza that is roughly 30 m × 40 m. Artifact distributions from a shovel test pit survey and interpolations of plowzone magnetic susceptibility measurements identify the location of the village but are ambiguous with regards to village size and do not clearly distinguish the central plaza. Our results suggest that systematic surveys of soil phosphorus are a rapid, minimally invasive, and inexpensive method for generating data on the size and shape of villages and their plazas.     

Nationalism, racism and propaganda in early Weimar Germany: contradictions in the campaign against the "black horror on the Rhine"

During the early 1920s, an average of 25,000 colonial soldiers from North Africa, Senegal and Madagascar formed part of the French army of occupation in the Rhineland. The campaign against these troops, which used the racist epithet ‘black horror on the Rhine’ (schwarze Schmach am Rhein), was one of the most important propaganda efforts of the Weimar period. In black horror propaganda, images of alleged sexual violence against Rhenish women and children by African French soldiers served as metaphors for Germany’s ‘victimization’ through the Versailles Treaty. Because the campaign initially gained broad popular and official support, historians have tended to consider the black horror a successful nationalist movement bridging political divides and strengthening the German nation state. In contrast, this essay points to some of the contradictions within the campaign, which often crystallized around conflicts over the nature of effective propaganda. Extreme racist claims about the Rhineland’s alleged ‘mulattoization’ (Mulattisierung) increasingly alienated Rhinelanders and threatened to exacerbate traditional tensions between the predominantly Catholic Rhineland and the central state at a time when Germany’s western borders seemed rather precarious in the light of recent territorial losses and separatist agitation. There was a growing concern that radical strands within the black horror movement were detrimental to the cohesion of the German nation state and to Germany’s positive image abroad, and this was a major reason behind the campaign’s decline after 1921/22. The conflicts within the campaign also point to some hitherto neglected affinities between the black horror and subsequent Nazi propaganda.     

Geoarchaeological evidence for ritual closure of a kiva at Fourmile Ruin,Arizona

Geoarchaeological analyses, including soil micromorphology and chemistry, were used to characterize the deposition history of a fourteenth-century Pueblo ceremonial structure (or kiva) at Fourmile Ruin, east-central Arizona. These subterranean structures were often ritually “closed” by Pueblo societies through the burning of roofs and the deposition of special objects. These conspicuous markers are absent in the Fourmile Ruin kiva, but the composition of constituent materials and sedimentation processes nonetheless signal complex, highly-orchestrated closure activities. The study demonstrates the efficacy of geoarchaeological analyses of stratified deposits for modeling the subtle behaviors associated with the ritual closure and abandonment of sacred places.     

'Help! The Poles are coming': Narrating a contemporary moral panic

In the years and months prior to the May 2004 enlargement of the European Union, transitional periods of two to possibly seven years were imposed upon free movement of labour for immigrant workers from new (Eastern European) member states by a majority of ‘old’ member states. This article aims to scrutinize fear of mass migration from new member states by examining where (ir)rationality and political opportunism meet in the perception of this particular flow of labour migration as a cause for contemporary moral panic. To this purpose, the article starts with embedding the notion of fear of mass migration in literature on moral panics, risk society and the ‘othering’ of economic migrants as strangers and folk devils. By means of a case study narrative of the decision‐making process on the free movement issue in the Netherlands, it is subsequently demonstrated that ‘politics of fear’ are deeply rooted in the uncontrollability of mobilities of an unknown magnitude and an uncertain impact on, for instance, domestic labour markets. Beyond rationalizable concerns of job loss, however, labour migrants from new member states are also feared as threats to borders of morality and identity in Western European societies. The narrative's results are placed within a wider context of current boundary drawings with regard to migration in the enlarging European Union.