Local Community Characteristics and Cooperation for Shared Green Reputation

This article examines how basic socioeconomic and political factors are associated with higher levels of cooperation to garner a local community's shared green reputation. We analyze panel data on participation efforts in a collective voluntary environmental program, the Ecological Blue Flag Program, by the entire population of beach communities in Costa Rica between 2001 and 2009. Collective voluntary environmental programs are relatively new and aim to improve environmental performance and shared “green” reputation through joint participation and certification of multisector groups comprising businesses, governmental institutions, and nongovernmental organizations. Our results indicate that higher levels of within‐community cooperation for shared green reputation are more likely in seashore localities with lower income inequality and/or a higher number of businesses. These findings run counter to research suggesting these same characteristics are associated with lower levels of cooperation in the management of common pool natural resources such as fisheries and forests. We also find that within‐community cooperation is positively correlated with a greater proportion of expatriates from industrialized countries and/or with higher levels of democratic political participation.     

The Poeta-Theologus from Mussato to Landino

Abstract

Fundamental to the modern conception of historical perspective was the position that nature had its own integrity and that a common human nature underlay human action in history. The first tenet was an achievement of the Scholastics, the second of Italian humanists of the fourteenth century. In order to justify the reading of ancient pagan texts an early humanist Albertino Mussato (1261–1329) had resorted to the late ancient and medieval tradition that the pagan poets had been divinely inspired to predict the coming of Christ and a number of other revealed truths. Subsequently, however, Petrarch (1304–74), Boccaccio (1310–75), and Salutati (1332–1406) argued that if poetic genius was a divine gift to individuals, poetic creation was a product of human effort. The consequent desanctification of the ancient writers allowed them to be approached as historical human beings. Nevertheless, the new enthusiasm for Plato beginning with Bruni (1370–1444) initiated a retreat from this position and a return to the medieval confusion between the world of grace and the world of nature. By the second half of the fifteenth century, Plato’s “divine madness of the poets” was being interpreted to mean that the ancient poets had been divinely inspired to utter Christian truths.