Privatisation of Italian Cultural Heritage

Italy is home to much of the European cultural heritage, including artistic, archaeological, architectural and environmental heritage. Articles 7 and 22 (now 33), introduced in the Financial Act 2002 (now Law 112/2002) by the current Italian government, are privatising part of it. Already, objects from the mediaeval period to the 20th century have been sold to international investment firms and private investors for amounts that many Italian experts consider well below the median market price. Hundreds of other objects, among them temples, old cities, medieval palazzos, archaeological sites, museums, beaches and islands, are waiting to be sold. Currently, this case is not only a source of division in Italian politics but is also the subject of heated public debate. It highlights crucial social and cultural problems relating to global privatisation that the world community will have to face in the coming years.     

Market Actors' Views on Urban Family Living: Informing Urban Planning and Place Marketing in Preparation for Urban Transitions

Cities want to attract young families as residents instead of losing them to the suburbs. This asks for profound and specific understanding of the housing-related needs and expectations of those families desiring urban living. The article presents and discusses these needs and expectations, focussing on social and environmental issues, as seen by different market actors with regard to a major urban transition area in Basel, Switzerland, a typical middle-sized western European city. We used the exploration parcours technique, which allows for what is called “information acceleration” including an in-depth encounter with different scenarios of urban design before responding to a questionnaire on urban family living (N?=?80). The results indicate that housing suppliers underestimate young families' demand for participation, for the recognition of children's needs, and, to a large extent, for high environmental standards.     

The Sacred Economy of Ancient “Israel”

Abstract

Taking up the challenge to develop a new study of the economic patterns in the ancient Near East, including what passes for ancient “Israel’ (the Persian province of Yehud), this article proposes a model of the “sacred economy.” A study in economic history, it seeks to map out the broad contours of this sacred economy in light of the neglected but crucial economically–informed scholarship from the Soviet Union on the ancient Near East. The article identifies the key nodes of the sacred economy as the village–commune, the temple–city complex, the formation of the despotic state, the tensions between labour and class, and mediations between empire and village commune. It traces the development of the State to the tensions between the village commune and the city–temple complex. It also argues that the key features of this sacred economy may be described as regimes of allocation and regimes of extraction. The unique combination of these regimes and the tensions between them make up the sacred economy. The underlying logic of the regimes of allocation was to provide a rationale for the allocation of productive units such as land and fertility by means of kinship, the war machine, patron–client relations and the judiciary. All of this was posed in the language of the sacred, for the deity is the ultimate arbiter of allocation. By contrast, the regimes of extraction undermine the allocatory economic logic by means of a pattern of exploitation in terms of tribute and trade. This article insists upon the necessary centrality of economic analysis in any historiography of the Ancient Near East.     

The visual dehumanisation of refugees

Dealing with refugees is one of the most contested political issues in Australia. We examine how media images of asylum seekers have framed ensuing debates during two crucial periods over the past decade. By conducting a content analysis of newspaper front pages we demonstrate that asylum seekers have primarily been represented as medium or large groups and through a focus on boats. We argue that this visual framing, and in particular the relative absence of images that depict individual asylum seekers with recognisable facial features, associates refugees not with a humanitarian challenge, but with threats to sovereignty and security. These dehumanising visual patterns reinforce a politics of fear that explains why refugees are publicly framed as people whose plight, dire as it is, nevertheless does not generate a compassionate political response.

如何对待难民是澳大利亚一个最具争议的政治话题。我们考察了在过去十年中的两个关键时期中媒体的避难者形象是如何影响接下来辩论的。根据笔者对报纸的头版所做的内容分析,避难者主要被再现为中、大型群体,多集中在船上。我们认为,这样的视觉形象、尤其是缺少描画个体避难者脸部特征的形象,不会将避难者同人道主义问题联系起来,而只会同威胁主权及安全相链接。这类非人性化的视觉模式强化了恐惧的政治,这也解释了为什么公众认为难民境遇凄惨,却不给他们政治上的同情。     

Early Cambodian gold and silver from Prohear: composition,trace elements and gilding

Rescue excavations in Prohear, southeast Cambodia, recently saved the last untouched graves of one of the richest prehistoric sites in Southeast Asia. Many Iron Age burials dating from the 2nd century BC to the 1st century AD contained gold and silver ornaments so far unknown from archaeological contexts together with indications for the presence of an immigrated elite. A first selection of 59 objects were analysed by LA-ICP-MS to obtain detailed information about the composition, as well as minor and trace elements. The majority of the ornaments consist of electrum and auriferous silver with low copper concentrations, and two main groups indicating different alluvial gold sources can be distinguished by different concentrations of Pt, Ir, Bi and different Pd/Pt ratios, one group being related to rich burials with non-local features. The SEM and EDX analyses of four objects revealed two different gilding techniques observed for the first time in Southeast Asian artefacts: foil-fusion gilding, related to special Ag–Au–(Cu)–Sn alloys containing up to 4% tin, and depletion gilding.     

Analysis of a protohistoric net from Shahi Tump,Baluchistan (Pakistan)

The fire that partly destroyed a 4th millennium BCE building at Shahi Tump in the Kech Valley of south-western Pakistan is responsible for the exceptional preservation by carbonisation of a net found on the burnt floor as a heap of entangled cords and knots. Macro- and microscopic observation has allowed a reconstruction of the techniques used to manufacture the net from a two-strand plied cord. The comparison of the phytoliths extracted from the archaeological net to those from a modern reference collection suggests the use of fibres that originate from the leaves of a local palm species: the desert palm or Nannorrhops ritchieana (Griff.) Aitch. Besides the technical and archaeobotanical aspects of the study, the paper discussed past and present uses of the desert palm in the arid regions of the Middle East as well as the possible utilisation (fishing, carrying etc.) of the protohistoric net.