Model migrants?: Sikh activism and race relations organisations in Britain

Race relations organisations in Britain hailed Sikhs as models of peaceful integration during volatile political debates about the immigration of Commonwealth peoples during the 1960s and early 1970s. But Sikh campaigns to protect the sanctity of turban-wearing challenged this symbiotic relationship. This article explores how motorcycle helmet laws provoked a campaign to protect the Sikh turban and allowed diasporic Sikhs to articulate their concerns about British integration and race relations expertise during the mid-1970s. Sikh campaigners linked restrictions on turban-wearing to concerns about race relations legislation, equal employment policy, and their rights as British residents. In assessing the fluctuating relationship between Sikh activists and race relations authorities, it reveals the fractures in pluralist integrationist ideologies that continued to prioritise British cultural authority. The evidence here also demonstrates that this moment provided British Sikh communities with an unprecedented opportunity for national solidarity and diasporic community-building.     

Colonial and Provincial Separation Movements in Australia and New Zealand, 1856–1865

This article examines separation movements in Britain’s Australasian colonies during the first decade of responsible government, 1856–65. Separation movements sought to carve new colonies from the territory of existing ones or, in the case of a number of New Zealand movements, to create new provinces within that colony’s quasi-federal system. Their demands rested upon assertions that a colonial or provincial government neglected large and prosperous hinterlands from which considerable revenue was collected. Only one colonial separation movement achieved its goal, but four provinces succeeded. I argue that responsible government played a major role in the success or failure of these movements. Responsibility concentrated authority in a remote capital; colonial separatists desired to exercise this privilege within a smaller new colony that they controlled, but its operation within the larger existing colony provided London with justification to reject most appeals. Further, it allowed New Zealand’s parliament to frame a mechanism that enabled discontented regions to become provinces without referral to local or imperial legislatures. Thus, I provide new insights into the formation of colonial polities and the influence of responsible government on settler political campaigns.     

Stratigraphy and geochronology of La Playa archaeological site,Sonora, Mexico

La Playa archaeological site in northern Sonora, Mexico contains a long record of human activity that includes the Paleoindian period (terminal Pleistocene) and much of the Holocene. The size and complexity of La Playa has discouraged a systematic characterization of its stratigraphy and geochronology, a deficiency we redress in the study. We distinguished seven stratigraphic units ranging in age from >44,570 to 400 cal yr B.P. using ¹⁴C dates from charcoal and terrestrial gastropods found mostly in archaeological features. All of the buried (in situ) cultural remains are contained in Units B (4690–1580 cal yr B.P.) and C (1010–400 cal yr B.P.) and represent overbank deposition from the nearby Rio Boquillas. Occupation at the site peaks in Units B₄ and B₅, corresponding to the Cienega phase (2800–1800 cal yr B.P.) of the Early Agricultural period. This period coincides with the growth of early agricultural villages in the region and is marked at La Playa by thousands of archaeological features including roasting pits, human burials, and extensive canal irrigation systems. The presence of semi-aquatic and aquatic snails demonstrates that water was present year round in the canal systems constructed during this period. Stable and radiometric isotopic evidence suggests that early agriculturalists diverted ground water over several kilometers from the nearby Rio Boquillas. The extensive Cienega phase occupation ended after about 1700 cal yr B.P. with deep erosion of the site, an event also visible in alluvial records in southern Arizona that marked the end of the Early Agricultural period and significant changes in settlement organization in the region.     

Hijacking the Narrative: The First World Forum on Natural Capital, #natcap13, and Radical Dissent

The first World Forum on Natural Capital (WFNC) was an important moment in the production of “valued” nature. It brought together bankers, CEOs, and business elites to promote financialized environmental accounting as a solution to ecosystem degradation. Anti‐capitalist activists, however, opposed the further intrusion of economic logic to environmental decision‐making and resisted its progression. While WFNC organizers were able to advance the concept of “natural capital” through traditional (print and web 1.0) media, they struggled to control the social media narrative. Digital activists were able to challenge the official narrative on Twitter and compel organizers to address the associated social and environmental justice concerns. As such, social media produced the conditions for both abstracting nature into value‐bearing commodities and, simultaneously, resisting such abstraction. Drawing on theories of counterpublic organization, public spheres of deliberation, and agonistic confrontation, this paper explores the discursive co‐production of nature in a new digitally mediated world.     

In/different cities: a case for contact at the margins

Long before embarking on the academic life of a geographer, I made films about cities. In the following essay, I reflect on a series of my short films, shot in the magical aesthetic of super8 film, which meditate on themes that continue to preoccupy and interest many urban geographers, in particular, the dialectic between social life and the built landscape of contemporary urban space. A central argument suggested by these cinematic excursions is that the margins of urban space share an immediate homology with the margins of the social self and that experiencing difference in spatial life is a political and social good analogous to regular encounter with difference in the lives of strangers. Such experiences of difference, these films suggest, are under threat in the neoliberal city in which gentrification, privatisation, labour deregulation and urban policing increasingly homogenise and politically neutralise the social landscape. The films can be viewed at http://www.brettstory.com/category/films-video/