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71.
Estefanía Flores Ortiz 《Colonial Latin American Review》2017,26(3):386-410
Este artículo propone una lectura de la Historia del Reino de Quito en la América Meridional (1789), de Juan de Velasco, a partir de las ideas políticas y jurídicas de su autor. Sugiere abordar el tomo tercero de la Historia no solamente como un relato del declive social y económico que aqueja a la Audiencia de Quito, sino como un comentario a la crisis de gobernanza que, según Velasco, inicia con el ascenso de los Borbones al trono. La incapacidad jurídica de controlar la mestización de la sociedad y las desacertadas políticas de las autoridades peninsulares, resultan en la Rebelión de los Barrios de Quito, episodio que representa el clímax de las penurias que atraviesa el Reino y que le permite a Velasco cuestionar el modelo de gobierno establecido por los reformistas ilustrados, abogar por la necesidad de un gobierno criollo y restaurar la desgastada imagen de la Compañía de Jesús. 相似文献
72.
Alicia V. Ramírez Olivares Alejandro Palma Castro José Sánchez Carbó Samantha Escobar Fuentes Felipe Ríos Baeza Alejandro Ramírez Lámbarry 《Romance Quarterly》2017,64(1):37-45
ABSTRACTThe concept of topoiesis of textual space addresses an analysis of the spatial elements that tend to provide a meaning to the literary text. Based on textual semiotics where there is an organized relational system of meanings, in this article we propose that it is possible to determine the function of space as a meaning issue from three different literary text instances (event or motive; character; and object). This distinction will permit a deeper interpretation of the sense of space in the literary text. 相似文献
73.
Juan Carlos Moreno García 《Journal of Archaeological Research》2017,25(2):87-132
Middle Egypt provides a unique insight into the organization of power, politics, economy, and culture at the turn of the third millennium BC. The apparently easy integration of this region into the reunified monarchy of king Mentuhotep II (2055–2004 BC) was possible because the interests and the local lineages of potentates were preserved. Trade and access and/or control of international exchange networks were important sources of wealth and power then. And Middle Egypt appears as a crossroads of diverse populations, as a hub of political and economic power, as a crucial node of exchanges through the Nile Valley, and as a power center whose rulers provided support to the monarchy in exchange of local autonomy and considerable political influence at the Court. In the new conditions of early second millennium, potentates from Middle Egypt succeeded in occupying a unique advantageous position, not matched elsewhere in Egypt, because of the concentration of wealth, trade routes, new technologies, political power, and autonomy in the territories they ruled. 相似文献
74.
I. Esteban R. M. Albert A. Eixea J. Zilhão V. Villaverde 《Archaeological and Anthropological Sciences》2017,9(2):265-278
Despite phytoliths having been used to understand past human use of plants and palaeoenvironment in Middle Paleolithic sites, little is known on this aspect in the well-documented central region of Mediterranean Iberia. This paper presents the first phytolith and mineralogical study conducted at Abrigo de la Quebrada (Chelva, Valencia). Forty-one samples were analyzed through phytoliths and Fourier transform infrared spectroscopy (FTIR) from different areas, stratigraphic levels, and archeological contexts (hearth, hearth-related, and non-hearth-related sediments) of the shelter. The results obtained point towards a different pattern of preservation in the site depending firstly on the stratigraphy and secondly on the area where the samples were collected. Postdepositional processes that may have chemically affected phytolith preservation are discussed. Grasses are the main plant component identified in all the samples while woody plants are scarce. The abundance of grasses in the non-hearth-related sediments might be related, at least partially, to the dispersion of ashes from hearths, as indicated by the FTIR results. The results are indicative of an occupation of the site during the spring-autumn season. At this time, the area would be dominated by a semi-open environment with supramediterranean vegetation. 相似文献
75.
Jorge Machado Francisco J. Molina Cristo M. Hernández Antonio Tarriño Bertila Galván 《Archaeological and Anthropological Sciences》2017,9(8):1715-1743
The superposition of anthropogenic remains usually results in archaeological palimpsests, hindering an accurate characterization of the behavior underlying such remains. Aimed at facing this methodological constraint in the study of Palaeolithic contexts, we present a contextual approach to Neanderthal settlement dynamics based on an understanding of lithic assemblage formation processes. We focused on a set of lithic artifacts from the Middle Palaeolithic site of El Salt. With the goal of isolating temporally constrained units of behavioral analysis, we analyzed the spatial distribution of lithic, faunal and combustion remains. Then, the lithic records from each of the resulting units were analyzed from a genetic and technical perspective. This goal was achieved by identifying lithic Raw Material Units (RMU) through observations on reduction processes, refits and their spatial distribution. Our results suggest that El Salt SU X lithic remains represent several diachronic human occupation episodes and different site functions. This study illustrates the benefit of investigating lithic assemblage formation processes to alleviate the palimpsest problem in Palaeolithic contexts. 相似文献
76.
77.
Gabor Thomas Aleks Pluskowski Roberta Gilchrist Guillermo García-Contreras Ruiz Anders Andrén Andrea Augenti 《Medieval archaeology》2017,61(2):300-329
UNDERSTANDING RELIGIOUS CHANGE between the collapse of the Roman Empire and the Reformation forms one of the cornerstones of medieval archaeology, but has been riven by period, denominational, and geographical divisions. This paper lays the groundwork for a fundamental rethink of archaeological approaches to medieval religions, by adopting an holistic framework that places Christian, pagan, Islamic and Jewish case studies of religious transformation in a long-term, cross-cultural perspective. Focused around the analytical themes of ‘hybridity and resilience’ and ‘tempo and trajectories’, our approach shifts attention away from the singularities of national narratives of religious conversion, towards a deeper understanding of how religious beliefs, practices and identity were renegotiated by medieval people in their daily lives. 相似文献
78.
Marta García-Alonso 《History of European Ideas》2017,43(4):331-344
ABSTRACTFor most interpreters of the philosopher from Rotterdam, his political doctrine is solely a consequence of his religious and moral doctrines, and so an image of Bayle as a political philosopher is not usually presented. To my mind, however, only by analyzing his political doctrine can the extent of his religious proposal be understood. In this article, I intend to show that both the Baylean criticism of popular sovereignty and his rejection of the right of resistance are analyses that are indissociable from the Baylean doctrine of tolerance. The protection of individual freedom of conscience and the defense of a multi-confessional state model, tolerant regarding religious minorities, can only be articulated as historical reality if they rest on the political doctrine of indivisible sovereignty and on the strictest separation between political obedience and religious membership. 相似文献
79.
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