Book reviews

Isfahan Is Half the World; Memories of a Persian Boyhood. By Sayyed Mohammad ‘Ali Jamalzadeh. Translated by W. L. Heston. Princeton, N.J.: Princeton University Press, 1983.

Sorayya dar Eghma [Sorayya in a Coma]. By Esma'il Fasih. Tehran: Nashr‐e No, 1983. 321 pp.

Klidar. 5 volumes. By Mahmud Dowlatabadi. Tehran: Nashr‐e Parsi, 1978–1983.

False Dawn: Selected Poems. By Nader Naderpur. In Literature East and West 22 (1985).     

From Traditional Farming in Morocco to Early Urban Agroecology in Northern Mesopotamia: Combining Present-day Arable Weed Surveys and Crop Isotope Analysis to Reconstruct Past Agrosystems in (Semi-)arid Regions

ABSTRACT

We integrate functional weed ecology with crop stable carbon and nitrogen isotope analysis to assess their combined potential for inferring arable land management practices in (semi-)arid regions from archaeobotanical assemblages. Weed and GIS survey of 60 cereal and pulse fields in Morocco are combined with crop sampling for stable isotope analysis to frame assessment of agricultural labour intensity in terms of manuring, irrigation, tillage and hand-weeding. Under low management intensity weed variation primarily reflects geographical differences, whereas under high management intensity fields in disparate regions have similar weed flora. Manured and irrigated oasis barley fields are clearly discriminated from less intensively manured rain-fed barley terraces in southern Morocco; when fields in northern and southern Morocco are considered together, climatic differences are superimposed on the agronomic intensity gradient. Barley δ¹³C and δ¹⁵N values clearly distinguish among the Moroccan regimes. An integrated approach combines crop isotope values with weed ecological discrimination of low- and high-intensity regimes across multiple studies (in southern Morocco and southern Europe). Analysis of archaeobotanical samples from EBA Tell Brak, Syria suggests that this early city was sustained through extensive (low-intensity, large-scale) cereal farming.     

Planning for Culture in Urban Australia

This paper offers a selective overview and assessment of cultural planning in urban Australia from the perspective of a cultural geographer. It is argued that in theory cultural planning adopts a fluid and broad definition of culture similar to that used by contemporary cultural geographers. In practice, however, a narrow, material definition of culture is found in cultural plans, and the relations between cultural practices and place are construed unidimensionally.     

Mobility,Stasis and Transnational Kin: Western Later-life Migrants in Southeast Asia

Studies of transnational families tend to filter understandings of mobility and stasis through a bi-national framework that juxtaposes the movement of migrants across international borders with the immobility of in-place kin within equally static national spaces. This article examines the concept-metaphors of mobility and stasis through the eyes of later-life (over 50 year-old) Western migrants living in Penang, Malaysia and Bali, Indonesia. By treating “in-place” kin as mobile subjects I examine the extent to which the movement of individuals and families within and across a range of national borders affects the lives, concerns and movements of these older, Western migrants and retirees in Southeast Asia. By examining the concept-metaphors from the perspective of these migrants I illustrate the extent to which such people both succumb to yet exceed scholarly imaginings of im/mobility and juxtapositions between mobile selves and immobile others. Migrant thinking about these concept-metaphors, I suggest, complicates an ongoing tendency within the field of transnational family studies to view mobility and stasis as categorical opposites and offers fresh insights into the role and relevance of these concept-metaphors in the lives of Western migrants in Southeast Asia and their transnational relations with teenage and adult children, ageing parents and grandchildren.