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111.
Soon after America entered the war in April 1917, President Woodrow Wilson established the Committee on Public Information (CPI) which used the tools of propaganda and persuasion to fight the war in the US and in allied, enemy and neutral foreign countries. This article examines the CPI’s work in relation to Ireland and Irish issues during the First World War. Among the questions examined are: What was the nature of the CPI’s Irish work between 1917 and 1918? What does it reveal about first, the CPI and second, Wilson’s view of Irish-American loyalty during the war? Why did the CPI’s British and Irish services become involved in Irish military recruitment? Was there any contact between the CPI officials in London and their British counterparts in the Ministry of Information to co-ordinate the push to encourage Irishmen to enlist? How did the CPI negotiate a space for its messages in post-rising Ireland where home rulers, republicans, unionists and British authorities pursued their respective agendas? The article seeks to add an American dimension to the narrative of Ireland and the First World War and examines themes relating to Anglo-American co-operation on the Irish question and diasporic identity.  相似文献   
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The Leeds and Yorkshire Geographical Society was one of ten 'provincial' geographical societies in England and Scotland established between 1884 and 1910, of which five were in the North of England. It was conceived in about 1902, formally founded in 1908, but had ceased to exist after 1917. Virtually nothing has been discovered hitherto of the Leeds society's history, functions and contexts. This essay examines the evidence for its conception, inauguration, programmes of activity, and the broader local/civic, national and global contexts within which it operated. Its brief history sheds light upon: the need for commercial information to promote trade in an imperial context; the development of geographical thought in Britain and Western Europe; finally, popular curiosity about new geographical information and ideas promoted by geographical exploration and discovery. Comparison is made with the activities of other English ‘provincial’ geographical societies, particularly those in the North of England. The new evidence derives from papers in the West Yorkshire Archive Service Leeds, the archives and publications of the Royal Geographical Society, and the programmes of meetings promoted via the Society itself and the Leeds Institute, housed in Leeds Central Library, together with reports and advertisements in local newspapers.  相似文献   
114.
Ron Robin 《外交史》1999,23(4):699-704
Book reviewed in this article:
Robert H. Haddow, Pavilions of Plenty: Exhibiting American Culture Abroad in the 1950s  相似文献   
115.
Over 200 sherds of samian and colour-coated pottery of late 2nd or early 3rd century date have been analysed by inductively coupled plasma (ICP) emission spectrometry. Most of this material was excavated at Colchester, England; the remainder is related East Gaulish material. Some clay samples were also analysed. The material divides, after multivariate statistical analysis, into 11 clusters. These accord well with known archaeological evidence and suggest assignments of origin where these are uncertain. In particular, the archaeological evidence for a link between Colchester and the Sinzig potters is supported.  相似文献   
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Aveni, Anthony F., ed. The Lines of Nazca. Philadelphia: American Philosophical Society, 1990. xii + 343 pp. including references, appendices, and index. $60.00 cloth.

Aveni, Anthony F., ed. World Archaeoastronomy. Cambridge: Cambridge University Press, 1989. xiii + 504 pp. including chapter references and index. $125.00 cloth.  相似文献   
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Robin Briggs 《Folklore》2013,124(3):259-272
The elite theories of witchcraft in early modern Europe rested on the elaborate imaginary constructs of scholastic theologians, with their implications about a cosmic struggle between good and evil. These were reinforced by a range of popular beliefs and practices, and by the iconography of such artists as Bosch, Grien and Cranach. The imaginary world of witchcraft always tended towards a Manichean dualism that commanded widespread popular support, but aroused doubts among the elites. The fears on which it played, of sterility and dearth, bad mothers, and death, gave it an extraordinary imaginative appeal, which also helps to explain its reappearance in modern literature.  相似文献   
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