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31.
Bryna Goodman 《Frontiers of History in China》2015,10(4):531
This paper examines early discussions of stock exchanges by Max Weber, Liang Qichao, and Kang Youwei and considers their contemporaneity. Despite different contexts, the discussions shared a nineteenth-century preoccupation with global competition and Darwinian struggles for survival. All reveal the attendant anxieties of latecomer nations experiencing belated modernity. Weber, however, wrote from a position that embraced German colonialism, whereas Liang and Kang’s advocacy of stock exchanges was marked by concerns for the Chinese nation that emerged as a result of the experience of colonialism and economic imperialism. 相似文献
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Schott RM 《Journal of Genocide Research》2011,13(1-2):5-21
Feminist philosophy can make an important contribution to the field of genocide studies, and issues relating to gender and war are gaining new attention. In this article I trace legal and philosophical analyses of sexual violence against women in war. I analyze the strengths and limitations of the concept of social death—introduced into this field by Claudia Card—for understanding the genocidal features of war rape, and draw on the work of Hannah Arendt to understand the central harm of genocide as an assault on natality. The threat to natality posed by the harms of rape, forced pregnancy and forced maternity lie in the potential expulsion from the public world of certain groups—including women who are victims, members of the 'enemy' group, and children born of forced birth. 相似文献
34.
Evidence for the development of London’s riverside settlement c. AD 1000–1200 was found on the east edge of an important dock known successively as Æthelred’s hithe and Queenhithe. A sequence of embankments and tree-ring dated revetments advanced the waterfront nearly 40 m into the Thames and small inlets provided access to the foreshore. Building and rebuilding took place on a row of properties, with up to a dozen buildings identified; after c. 1150, passages were created for two narrow lanes connecting Thames Street with the quays and foreshore. Important reused building and ships’ timbers and dated groups of metalwork and other artefacts were recovered from the waterfronts. 相似文献
35.
Robin A. S. Haynes 《Journal of Cultural Geography》2013,30(1):63-66
Amish women have contributed to the preservation of their sect's material culture by making distinctive quilts. Their quilts created from 1870 to 1935 epitomize the uniqueness of the Amish lifestyle and can be distinguished from the body of American patchwork quilts of the same time period. While Amish quilts may be distinguished from other quilts by the use of solid colors, dark material and unique patterns, regional differences between Amish quilts are also apparent. The quilts of the Amish communities of Lancaster County, Pennsylvania, and Holmes County, Ohio have characteristics that define them as Amish, but also as unique to each region. Pennsylvania quilts are distinguished by a square shape, central design, wide borders and intricate quilting stitches. Ohio quilts show greater use of color, repeated patterns and rectangular shapes. Major variations in Amish quilts developed between geographic areas rather than over time. 相似文献
36.
Alan H. Goodman 《Reviews in Anthropology》2013,42(4):203-220
Hannaford, Ivan. Race: The History of an Idea in the West. Washington, DC: The Woodrow Wilson Center Press, 1996. xvii + 448 pp. including chapter references and index. $19.95 paper. Hoberman, John. Darwin's Athletes: How Sports Has Damaged Black America and Preserved the Myth of Race. New York: Houghton Miffin, 1997. xxvi + 341 Williams, Vernon J., Jr. Rethinking Race: Franz Boas and His Contemporaries. Lexington: University Press of Kentucky, 1996. ix +152 pp. including chapter references and index. $34.95 cloth. Wolpoff, Milford and Rachel Caspari. Race and Human Evolution: A Fatal Attraction. New York: Simon and Schuster, 1997. 463 pp. including chapter references and index. $26.00 cloth. 相似文献
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Robin Root 《History & Anthropology》2013,24(1):73-90
In Malaysia, bangsa, a term blending race and ethnicity, structures modes of social and political‐economic organization that reflexively challenge and reinforce the significance of race, not just to the country's three main groups but to the construction of risk as well. Tracing this reflexivity, the author bridges a historical rendering of Malaysia's colonial‐capitalist incorporation with an ethnographic unpacking of its social artifacts: notions of space, place and race that confer on factories a high‐risk label for HIV/AIDS. It traces how multinational corporations, as landscapes of multiracial modernity, are both the quixotic trophies of Malaysia's global integration and a source of social dread. Risk is ethnographically shown to be more a sociohistoric dynamic than a statistical probability, reflecting ideas of racial individuation and ideals of social stability and cultural immiscibility anchored in colonial governance structures of nineteenth‐century Malaya and operative in contemporary Malaysia. 相似文献
39.
Michael S. Goodman 《国际历史评论》2013,35(4):768-784
Abstract F EWER COLD WAR myths are more enduring in the United Kingdom than that of ‘Buster’ Crabb. In April 1956, Britain’s Secret Intelligence Service (SIS) coaxed Commander Lionel ‘Buster’ Crabb, a naval frogman from the Second World War, out of retirement to dive under the Soviet cruiser Ordzhonikidze, while it was docked in Portsmouth. It had brought the Soviet Premier Nikolai Bulganin and the First Secretary of the Communist Party, Nikita S. Khrushchev, to the United Kingdom on a state visit. The operation, routine by all accounts, ended in both personal and diplomatic failure. Fourteen months later, the decomposed body of a frogman washed up in Chichester harbour. Despite the British government’s hope that the discovery might be the end of the affair, it fired up the conspiracy theorists, who alleged that the body could not be Crabb’s; that, in fact, he had been kidnapped, taken to the Soviet Union, and renamed Korablev.1 The government did little to dispel such myths. A few days after Crabb’s disappearance, The Times succinctly summed up the situation: ‘official reticence about the activities which led to the death of Commander Crabb has caused much speculation.’2 Curiosity was further piqued a few days later when the prime minister, Sir Anthony Eden, stated m the house of commons on 9 May that ‘it would not be in the public interest to disclose the circumstances in which Commander Crabb is presumed to have met his death.’3 相似文献
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