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Megan Youdelis Roberta Nakoochee Colin O'Neil Elizabeth Lunstrum Robin Roth 《The Canadian geographer》2020,64(2):232-249
This paper questions whether the rescaling of conservation practice in Canada to include local and Indigenous communities, NGOs, and private market-based actors represents a move away from wilderness-thinking in conservation, and what implications this might have for the future of conservation in Canada. We explore the links between Cronon's “wilderness” ethic and coloniality, racism/sexism/classism, and political economy, and the extent to which recent trends in conservation practice, such as co-management arrangements, private tourism proposals, and a shift in programming to attract a diverse public to parks, help us to move beyond the limited vision for conservation and environmentalism that the wilderness ethic provides. We interrogate the ways in which the concept of wilderness is being employed, resisted, and transformed by a multitude of actors in three parks and conservation areas across Canada. We argue that although recent developments in conservation practice help to redress some of the worrisome aspects of wilderness-thinking in parks, they also reinforce and re-emphasize problematic lines of thinking and praxis. While the wilderness character of Canadian parks has shifted a great deal since the turn of the 20th century, the wilderness ethic remains deeply embedded within conservation discourse and practice. 相似文献
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Expanded border enforcement has made unauthorised migration to the US more risky, costly, and prone to failure. Research on the material consequences of border enforcement for migrant‐sending households in Central America reveals that the economic hardships enforcement exacts on migrants at times diminishes enforcement's desired deterrent power. Heightened risks have driven up the cost of migration and pushed many to fund their trips through loans. Consequently, migrant detention, deportation, or death can result in poverty and privation for indebted households and the seizure of loan collateral, typically homes and land, in turn prompting crises in household reproduction. With a US wage the most viable means to ameliorate economic hardships, enforcement outcomes push some to return migration. Our findings suggest that US border enforcement efforts at times perpetuate the very unauthorised migration they seek to impede, while also helping to reproduce the border itself by deepening the marginalisation that drives migration decisions. 相似文献
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David A. Johnson 《The Journal of imperial and commonwealth history》2018,46(2):345-366
This paper traces the colonial and postcolonial histories of one of India’s most iconic structures, New Delhi’s All-India War Memorial. Designed and built by Edwin Lutyens immediately after the Great War, the memorial commemorated both Indian soldiers who had died in defence of the empire and the reason for such human sacrifice. As such the memorial reaffirmed and celebrated Britain and India’s unbreakable imperial bond, now strengthened by the fiery crucible of war. After independence in 1947, India took ownership of the memorial by renaming it India Gate to symbolise the country’s transition from what it had been to what it was becoming through India’s passion to be free. In the process, the memorial was re-evaluated and re-imagined in ways that transformed this site of unwelcome colonial memory into one of India’s most important symbols of national renewal. And yet this new interpretation remained as highly contested and problematic as its original colonial meaning. While the memorial became a site of national cohesion for many, it also perpetuated a colonial politics of division along communal (religious) and inter-communal (caste) lines that has eroded a sense of well-being and security for significant sections of the Indian community. Today, India Gate serves as a symbol of both national renewal and national fragmentation. 相似文献