Suzanne MacKenzie Memorial LectureConceptually unclad: feminist geography and Aboriginal peoples*

This paper argues that feminist geography can provide some useful lessons in an attempt to increase Aboriginal peoples' representation in geography. It asks the question: How can we use the example of feminist geography to think about a geography that is more inclusive of Aboriginal people? The paper focuses on the issues of content in teaching, drawing on examples from urban and social geography, and on methodological challenges, especially the issue of reflexivity. Feminist geographer Suzanne Mackenzie argued that an emerging feminist geography left the discipline ‘conceptually unclad’, challenging scholars to consider new theoretical frameworks and new perspectives. I argue that emphasising the geographies of Aboriginal people also enriches geography, including feminist geography.     

The Implementation of Public Policy: Still the Missing Link

Although theories of public policy and theories of governance both seek to establish relationships between policymaking and its consequences, they do not complement each other very well. Public policy models tend to de-emphasize that which governance theories tend to emphasize: the influence on government performance of implementation, broadly described as the actions taken by those engaged in administration (including managers at all levels, those engaged in service delivery, and third-party agents) after a policy has been lawfully promulgated by elected officials and interpreted by the courts. A comparison of a recently developed theory of public sector performance with several prominent theories of policymaking suggests that multilevel governance theories can supply what continues to be the missing link in public policy theories. At the same time, governance theories might be enriched by the process modeling of public policy theories.     

Late Holocene economic specialisation through aquatic resource exploitation at Kobadi in the Méma,Mali

Following the last humid phase of the Late Holocene, human groups left the Saharan latitudes of northern Mali at around 2500 cal. years BC to settle further south. The Kobadi population was among the first Neolithic human groups to enter the Niger Inland Delta in central Mali. People adapted to their new environment by intensifying one of their former subsistence practices, namely fishing. The rich and diversified ichthyofauna exploited was dominated by large Nile perches and a variety of catfish taxa. It testifies to relatively stable hydrological conditions: a fluvial lake which was probably linked permanently to the main Niger River. Fish were caught with harpoons and probably also with diverse fishing devices such as nets, baskets and fences. Preparation processes prior to cooking cannot be determined, but fish were probably cooked on hot coals or stones, the left‐overs of the meals being discarded randomly at the site. Intense exploitation of the aquatic environment near Kobadi provided an abundant, secure and predictable source of protein. Besides fish and riparian mammals, reptiles such as turtles, monitors and crocodile were hunted. Domestic cattle provided milk and/or meat. These animals were either raised at the site or obtained by means of exchange with pastoral groups roaming the hinterlands. From the 2^nd millennium BC, the focus on aquatic resources at Kobadi, mostly through the intensification of fish exploitation, may demonstrate the beginning of economic specialisation in the Niger Inland Delta. Copyright © 2008 John Wiley & Sons, Ltd.     

Women,skills and divisions of labour in the Scottish electronics industry

This paper describes the skill and gender structure of the Scottish electronics industry. Scottish electronics had proportionally fewer high‐skill employees and more female employees than British electronics. Female electronics workers in Scotland experienced greater occupational segregation than did females in Britain. Across the various electronics subsectors, the level of skills and the degree of feminization varied widely. Scottish electronics subsectors were not segregated into overlapping skill and gender divisions of labour. With few exceptions, increasing relative feminization of Scottish electronics subsectors was related to employment expansion; decreasing relative feminization to employment decline.     

Single Working-class Women and the City in Java and Vietnam

Through investigation into the lives of single migrant women who work as department store salesgirls in Surabaya and Ho Chi Minh City, this paper suggests that while commonalities exist with regard to their controlled use of beauty in the workplace, their lack of time and disposable income, and the temporary nature of their right to live in their respective cities as migrants, there are significant differences between them. These differences run contrary to conventional stereotypes of the “outspoken” Javanese woman and the “servile” Vietnamese woman, which in turn are based on stereotypes of the bilateral Southeast Asian kinship tradition and the patrilineal East Asian kinship tradition respectively. Taking into account the forces for and against conservative gender relations in both societies, this paper suggests that it is the Vietnamese working-class woman who exercises more power over how she lives in the city.     

Christian Capital: Singapore,Evangelical Flows and Religious Hubs

Recent scholarship has pointed out the ways in which religions are increasingly commodified, primarily through two mechanisms: the monetisation of religious objects and practices, and the materialisation and extension of religious-symbolic power through new technologies and practices. These two mechanisms of monetisation and materialisation provide very concrete ways of understanding religious commodification, but they do not provide a complete picture of how religious capital is created and sustained in the holistic context of society, city and nation considered in relation to international capital flows. “Christian Capital” includes not only the commodity, consumerist and media empires particularly associated with global-reach “megachurches”, but also the less-tangible situational, relational, human-social and influential wealth created between religious agencies and their urban-national contexts. Using the case of Christian agencies in Singapore and their strategic creation of transnational influences, this paper offers a conception of Christian capital that incorporates not only the materialisation of religious influence in terms of finances and commodities, but also its expression in less tangible but significant ways in terms of the creation of an international “brand” of Singapore Christianity.