The Dimensions and Dynamics of Community Mores

If one posits there is such a thing as an American community, then one must also recognize that that community has been severed into two competing and often diametrically opposed visions of what America should be, with the chasm between them either impassable or potentially bridgeable, depending on your level of optimism. On one side are those who believe in a strong, exceptional America, grounded by those who largely practice the Jewish or Christian faiths but who at least believe in their utility as the basis for a moral code that teaches the virtues that sustain freedom in this country and keep America strong. On the other side are those who believe in an ever-evolving set of mores, based at any point in time on the current state of the collective wisdom of those who believe humanity itself is constantly evolving and improving, so long as it is not impeded by the often-confining strictures of the Jewish and Christian faiths.     

Non-standard work and fertility: a comparison of the US and Japan

Using General Social Survey data from Japan and the US (N?=?5101), we examine the effect of non-standard or non-regular work status on men’s fertility. We employ a cross-national comparative approach to explore how this relationship differs both within and across the two countries. Consistent with features of the Japanese context which make it challenging for non-regular workers to realise the breadwinner role we find a negative effect of non-standard work status on men’s fertility in Japan, but not the US. Specifically, Japanese men employed as non-regular workers have the lowest chances of having a child. Non-regular work status has no such effect on men’s fertility in the US. We also find that the difference in the non-standard work effect between the two countries can be accounted for by differences in the effect of marriage, which illustrates the close connection between marriage and fertility in Japan.     

The Aims of Knowledge: Emile Durkheim's Critique of American Pragmatism

The lectures on American pragmatism given by the French sociologist Emile Durkheim in 1913 in Paris were first published in French in 1955 and finally translated into English and published in 1983 as Pragmatism and Sociology. For obvious reasons they have attracted considerable attention from philosophers and sociologists, especially the latter, in both continental Europe and the English speaking world. Durkheim's motives in giving the lectures have been scrutinized, his interpretations of the pragmatists widely discussed and his criticisms of William James, John Dewey, and F. S. C. Schiller have met with mixed receptions. However, after years of scholarly discourse on his motives, interpretations and criticisms, there is no common agreement on the significance and meaning of Pragmatism and Sociology. We briefly address the disagreement over Durkheim's motives in the introductory section before turning to our interpretation in the body of the article. There we focus on his criticisms of the pragmatists’ views on the aims and nature of knowledge, which is a classic confrontation between French rationalism à la Durkheim and American pragmatism of the James/Dewey variant.     

The origins, development, and passage of Medicare's revolutionary prospective payment system

This article explains the origins, development, and passage of the single most influential postwar innovation in medical financing: Medicare's prospective payment system (PPS). Inexorably rising medical inflation and deep economic deterioration forced policymakers in the late 1970s to pursue radical reform of Medicare to keep the program from insolvency. Congress and the Reagan administration eventually turned to the one alternative reimbursement system that analysts and academics had studied more than any other and had even tested with apparent success in New Jersey: prospective payment with diagnosis-related groups (DRGs). Rather than simply reimbursing hospitals whatever costs they charged to treat Medicare patients, the new model paid hospitals a predetermined, set rate based on the patient's diagnosis. The most significant change in health policy since Medicare and Medicaid's passage in 1965 went virtually unnoticed by the general public. Nevertheless, the change was nothing short of revolutionary. For the first time, the federal government gained the upper hand in its financial relationship with the hospital industry. Medicare's new prospective payment system with DRGs triggered a shift in the balance of political and economic power between the providers of medical care (hospitals and physicians) and those who paid for it--power that providers had successfully accumulated for more than half a century.     

Verbal Creation: From Linguistic Feature to Literary Motif in Genesis 1-11

The book of Genesis opens with the creation of the world by means of speech. “God said: ‘Let there be light,’ and there was light” (Gen 1,3). Scholars have considered this creation through speech a prototypical speech act. However, the recurrence of this motif in later chapters of the book is often overlooked. This article argues that the “speech as a means of creation” paradigm functions as a literary motif in subsequent stories of the Primeval History. The discussion will revolve around the initial appearance of the paradigm, its later manifestations, and the relationship between them, focusing in particular on the formal realization of the linguistic category of the speech act as a literary motif.