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Richard Scully 《War & society》2016,35(1):19-38
This article examines the lived experience of the Bartholomew family of Edinburgh during the course of the First World War. Families, as much as nations, empires and other communities, were important participants in the conflict that collapsed the boundaries between the various battlefronts and homefront like none before. The Bartholomews’ letters to one another were the chief means by which the shared experience of total war was mediated and constructed, as well as a vital source for ascertaining the role played by the family in their nation’s war effort. In them, we can see the way unpalatable truths were concealed beneath literary tropes, drawn from the language of glory and sacrifice, but also the way such sentiments were real and deeply felt to a generation not yet experienced in the cynicism and sarcasm that the war occasioned in the English language as much as the mind. These letters also represent a form of organically created propaganda that sustained the Bartholomews’ morale and commitment to the war effort, and also their collective identity as a family unit, despite the scattering of parents and siblings from Edinburgh, to Flanders, and northern Italy. 相似文献
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Harris Mylonas 《Nations & Nationalism》2019,25(3):866-887
Are post‐Ottoman nation‐building policies in the Balkans a legacy of the millet system? Some contend that the discriminatory nation‐building policies along religious lines employed by Balkan nations ruling elites are a legacy of the Ottoman era millet system (administration by religious affiliation); others argue that the Ottoman legacy is palpable in the millet‐like features preserved in the minority rights protection system resulting from World War I, and yet other scholars see the millet system as a critical antecedent. Studying closely the policies towards non‐core groups in the post‐Ottoman Balkans, one finds that the ‘Ottoman legacy’ is much more differentiated than is commonly assumed and that effects vary widely from place to place. Moreover, I argue that the persistence of certain features from one period to another may be an actual legacy in some cases, but there is also a possibility that we are dealing with a manufactured legacy, where elites choose to intervene and perpetuate an institution or a particular feature of it. I empirically demonstrate this distinction in a crucial case using archival sources. 相似文献
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This paper examines the practices deployed to de-democratise elements of the Irish planning system. It does so through scrutinizing the processes by which a new streamlined planning procedure for large scale residential developments was institutionalized. The paper investigates how a development lobby group successfully prompted the institutionalization of this streamlined procedure by momentarily capturing the policy formulation agenda surrounding a housing crisis. It demonstrates how this was achieved by defining problems regarding the democratic character of the planning system and accruing agency through solution specification and resonance with the ideologies and rationalities of pertinent political and senior civil servant decision makers. The paper undertakes this analysis by situating a discourse analytical approach within the Multiple Streams Framework. In doing so, the paper provides an original contribution to academic scholarship through novelty of theoretical application on a disquieting aspect of neoliberalism in a planning context that as yet has received limited attention. 相似文献
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Richard J Dumbrill 《世界古典文明史杂志》2007,22(1):23-34
The Neo-Babylonian text UET VII, 126, published by the late Professor O.R. Gurney, shows that in 1.4^2 a fourth-string is listed, bilingually, as Sumerian 'sa.4.tur'=‘fourth, small-string', 相似文献