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71.
At the national level, trade-weighted real exchange rates and foreign incomes significantly impact exports. At the subnational level, these variables are generally insignificant in the few studies that include them. We argue that the standard use of national trade weights in the construction of subnational trade-weighted averages of exchange rates and foreign incomes is inappropriate, and we then construct these variables using state-specific trade weights. In our panel data analysis of state-level manufacturing exports, these variables enter significantly and with the expected signs. Also, their out-of-sample forecasting ability is significantly better than that of the national trade-weighted variables.  相似文献   
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Book reviews     
Converging Cultures: Art and Identity in Spanish America. Edited by DIANA FANE. Brooklyn: Brooklyn Museum, 1996. Pp. 320.

New World Orders: Casta Painting and Colonial Latin America. By ILONA KATZEW, Curator. New York: Americas Society Art Gallery, 1996. Pp. 144.

Iglesia, Estado y economía. Sighs XVI al XIX. Edited by MARIA DEL PILAR MARTINEZ LOPEZ‐CANO. Mexico: UNAM/Instituto José María Luis Mora, 1995 Pp. 314.

El crédito a largo plazo en el siglo XVI. Ciudad de México (1550–1620). By MARIA DEL PILAR MARTINEZ LOPEZ‐CANO. Mexico: UNAM, 1995. Pp. 208.

The Darker Side of the Renaissance: Literacy, Territoriality, and Colonization. By WALTER D. MIGNOLO. Ann Arbor: The University of Michigan Press, 1995. Pp. xxii, 426.

Entre la retórica y la insurgencia: las ideas y los movimientos sociales en los Andes, Siglo XVIII. Compilado por CHARLES WALKER. Cuzco: Centra “Bartolomé de Las Casas”, 1996. Pp. 362.

Saberes andinos. Ciencia y tecnología en Bolivia, Ecuador y Perú. Editado por MARCOS CUETO. Lima: Instituto de Estudios Peruanos, 1995. Pp. 215.  相似文献   

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We present radiocarbon dates and preliminary micromorphological information from the Neolithic cave site of Cueva del Toro (Antequera, Málaga, Spain). This site has yielded a rich early and late Neolithic archaeological record. The late Neolithic assemblage reflects specialized handcraft activity including in situ ceramic manufacture, textile production, and food processing along with sheep and goat penning, suggesting that the cave occupants and their domestic animals shared the same living space. Until now, dating of the stratigraphic sequence was incomplete, and the function of the combustion activities carried out at the cave remained unclear. New absolute dates from the main late Neolithic domestic activity area, corresponding to the most intense Neolithic occupation of the cave, allow us to place the entire sequence between 5320 and 5170 BP (or 4250–3950 to 2σ Cal BC). Micromorphological results show that many combustion features from this site represent recurrently burnt episodes on sheep/goat stabling deposits all along the sequence, corroborating human-goat/sheep cohabitation. This practice had not been previously documented in southern Spain for such early dates. Our results exemplify the importance of characterizing archaeological deposits at a microstratigraphic scale of observation.  相似文献   
76.
This article provides a detailed study of clay tobacco pipes excavated from a refuse deposit at Fort San Severino, Matanzas city, Cuba. The pipes date to the late eighteenth through the nineteenth century and are dominated by reed-stem typology. The collection includes Dutch, British, Spanish, and Balkan specimens. The study of these pipes contribute to the archaeology of clay pipes in Cuba and provide insight into the socioeconomics of pipe culture at fort San Severino. Moreover, it brings special attention to the occurrence of western Mediterranean reed-stem tobacco pipes, yet to be studied from other Spanish sites in the Caribbean.  相似文献   
77.
Are there traditions of folk ritual practice in Australian historical contexts, and are they observable in the archaeological record? Studies from the US and UK have documented a range of practices suggesting the persistence of British and European traditions of folk magic well into the twentieth century and previous historical work has identified numerous examples of ritual concealments in Australian buildings. In examining over 4,500 Australian historical archaeological sources, however, we found very few examples of possible folk ritual practices. This raises the question of why such practices are not being captured by current archaeological recording methods. As counterpoint, a general model is constructed from US, UK and Australian work that raises intriguing possibilities for the situating of superstitious behavior in Australian historical archaeology, including the contexts in which people might be more prone to practise such behaviors and how they might be materially identifiable.  相似文献   
78.
Producer Services, Economic Geography, and Services Tradability   总被引:3,自引:0,他引:3  
We investigate how the incorporation of producer services linkages affects the outcome of an economic geography model. We specify the production of manufactures such that a variety of producer services is needed to transform tradable unfinished goods into final consumption goods. We find that service linkages promote the concentration of economic activity in a single region, but whether full concentration is achieved depends on the costs and mode of services trade. Applying the model to a multiregion world shows that incorporating producer services may also give rise to regions that specialize in different economic activities.  相似文献   
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Work hard, play hard: selling Kelowna, BC, as year-round playground   总被引:1,自引:1,他引:0  
A keen interest in place making and place selling is widespread in contemporary society. While the bulk of academic research has focused on studying the restructuring of large urban conglomerates, places beyond the exploding metropolis, by comparison, have received little attention, especially when it concerns Canadian landscapes. In an attempt to study the particularities of place making in contemporary smaller, more isolated communities—hinterlands—this work analyses the city of Kelowna, in British Columbia, Canada. We argue that historically Kelowna, a small rural community specialising in ranching, forestry and fruit production, since the early 1980s, has been re-imagined and re-designed, on the one hand as an all-year playground and as an innovative frontier for high-tech industries; on the other hand, this post-Fordist reinvention contains a discourse of 'whiteness', one that entices by packaging 'place' in terms of 'sameness' and 'familiarity'. In contrast to large cosmopolitan post-industrial cities, hinterland-type cities are invented, sought and lived as geographies cleared from the 'elements' that make cities 'unsafe'.  相似文献   
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