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231.
The tension between “international order” and justice has long been a focus of critical attention of many scholars. Today, with the rise of the humanitarian crises, the debate is once again visible, and Turkish foreign policy is one of the most important areas of observation of this tension. Indeed, the U.S.‐led invasion of Iraq in 2003 paved the way for Turkey to actively engage in regional affairs. Meanwhile, the need to bring human justice into world politics makes Turkish foreign policy decision makers operate on a much more humanitarian basis. Nevertheless, active humanitarian engagement poses an important challenge to traditional Turkish foreign policy as it is mainly based on the notion of “non‐interference,” as well as on the elementary components of international order, by raising suspicions on the intentions of the Turkish authorities. This article aims to explore the challenges Turkey has been facing since the U.S.‐led invasion of Iraq, and diagnose Turkish foreign policy vis‐à‐vis Iraq in the shadow of the Syrian civil war from Hedley Bull's framework of “order” and “justice.” It argues that Turkey's recent fluctuations in the Middle East could be linked to Turkey's failure to reconcile the requirements of “order” with those of “justice” and the Turkish governing party's (AKP) attempts to use justice as an important instrument to consolidate its power both in Turkey and in the Middle East.  相似文献   
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The irreducible complexity and singular unpredictability of the upheavals that have roiled the Middle East since December 2010 challenge analysts—from university students to policymakers—to grapple with irresolvable questions; this, rather than analysts' superimposing their own visions of what might constitute the upheavals' driving forces, and what will, or should be the outcomes of the regional turmoil. Drawing on strategies gleaned from teaching about the Arab uprisings, this article asserts that the uprisings may be collectively read as comprising a text that contains signs of indeterminacy pointing to many possible meanings and sources of meanings. Focus is placed on those signs that embody the differing discourses through which the Middle East upheavals are, have been, or can be represented and assessed; and the fluid, multidimensional forms of political identity that have contributed to the upheavals, and are being further reshaped, in their wake. By reading these signs with intellectual openness and humility, interpreters can achieve greater insight into the profoundly contingent and unforeseeable dynamics at work across the region.  相似文献   
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Moroccan society has had a long tradition of multilingualism. It is socially and linguistically diverse, and its cultural makeup is one of the richest in North African countries. Its strategic location at the crossroads of Africa, Europe, and the Middle East has made Morocco open to a variety of linguistic influences. Morocco has been invaded by Phoenicians, Carthaginians, Greek, Romans, Vandals, Byzantines, Arabs, Spanish, and French. All these civilizations have deeply influenced Moroccan language policy and cultural diversity. The cultural and linguistic context of Morocco is characterized by the significant use of Arabic, as well as the presence of Berber, French, Spanish, and English. Berbers are the indigenous populations of Morocco and have existed in North Africa since time immemorial. Despite its complexity, the language policy of Morocco reveals an overarching monolingualism, with the hegemony of Classical Arabic as the only official language of the country. Recently, however, language education policy in Morocco has attempted to accommodate multilingualism. The linguistic situation of Berber has taken a new twist as it has been incorporated into the realm of Moroccan schools. The new Moroccan constitution also represents a historical turn in that it has acknowledged Berber as an official language, a move that has raised several questions with regard to the real motivation behind it. Berber implementation policy was based on an entirely top‐down bureaucratic model of language policy. Moroccan policymakers and the state seem to be aware of how other dramas are playing out in Morocco and around the world as theories of multiculturalism and effects of globalization are influencing their decisions. However, this language policy encounters many hurdles, from the improvisation to lack of qualified teachers. This article is an attempt to understand the intricate diversity and plurality of Moroccan language situation and the role of the state in Berber language policy. It also examines the invisible politics behind implementing it.  相似文献   
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The Israeli–Palestinian conflict has been described as one of the most intractable in the world. This article first provides an overview of the sociopolitical events that led up to the Palestinian UN state membership bid in September 2011, and second, as a case study, it examines how the Israeli–Palestinian conflict was constructed in speeches delivered by Palestinian President Mahmoud Abbas and Israeli Prime Minister Benjamin Netanyahu regarding the state membership bid to the UN General Assembly in September 2011. Despite their opposing agendas, there are some significant discursive similarities in the two speeches. The most salient shared discourses concern that of in‐group victimhood on the one hand, and that of out‐group threat on the other. It is argued that the speeches dispel support for intergroup reconciliation between Israelis and Palestinians by aggravating grievances on both sides and accentuating intergroup suspicion. This article highlights the importance of examining political speeches in order to better understand the Israeli–Palestinian conflict.  相似文献   
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Since the terrorist attacks on September 11, 2001, the textbooks in Arab and Islamic nation‐states have been carefully critiqued for any content that Westerners view as promoting hate or violence against non‐Muslims. Very little has been said, however, about the portrayals of Islamic and Arab society in Western textbooks. This report investigates the perspectives and ideologies concerning representations of Islam and Arab societies in textbooks worldwide, and specifically in Western countries' national education systems. Seventy‐two textbooks from 15 Western countries and Israel were examined to investigate the included and excluded content related to Islam and Arab societies. This research found that those countries with either an immediate stake in the Middle East (e.g., Israel) or an immediate past stake in the region (e.g., the United Kingdom) were the most likely to include coverage of Islam and Arab societies in secondary textbooks. The major findings of this research, however, are that content related to contemporary Islam and Arab societies in Western secondary‐level textbooks is overwhelmingly related to terrorism and terrorists, the Arab/Israeli conflict, and the wars in Afghanistan and Iraq. The majority of content related to contemporary Islam and Arab societies represents Muslims and their communities as: 1) socially, politically, and economically repressed; 2) religiously and ideologically oppressed; and 3) both typically and frequently violent.  相似文献   
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The border proposal of David Makovsky, who, served as an advisor to Martin Indyk during the recent Israeli‐Palestinian peace talks, is analyzed from the standpoint of viable contiguity — the degree to which the border, particularly where there is Israeli annexation of settlement blocs, offers provision for access, living space, and transportation infrastructure for the Palestinian population in adjacent areas. While at some locales his proposed border improves contiguity for Palestinians compared with the current situation unilaterally imposed by Israel, more attention needs to be given to the ways it would adversely affect the quality of life of the Palestinian population in the cities and villages adjacent to those settlement blocs. This leads to the suggestion that a more comprehensive solution to border issues will feature the establishment of joint economic zones and binational administrative authorities, which can manage the entanglement of roads and populations in ways that will maximize the potential for economic development.  相似文献   
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This article tries to discover whether filmic stereotypes of Muslims in general and Arabs in particular have undergone any changes since 9/11, and if they have, what new character types have been developed to reflect these images. In the course of this study, results from other researchers who have examined the presentation of Muslims on the screen both before and after 9/11 are referred to, with a view of highlighting the sustained, unchanging character features, as well as detecting new formations. A variety of films, which have been released since 2011, incorporating Muslim and Arab characters, are used in this research and the physical appearance attributes and behavioral attributes as described by Mastro and Greenberg have been utilized to help with the analysis. The most important finding is that in the 10‐year period following 9/11, although some familiar characterizations still hit the screen occasionally, there has been a tendency to reconstruct more convincing Muslim and Arab cinematic characters. Also noticeable is the fact that the narrative at times focuses on their ethnicity or economic status more than their religious beliefs. Continued research will show if this is a passing phase or the beginning of an end to Muslim and Arab stereotyping in American cinema.  相似文献   
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