The United States and Bahrain: Interpreting the Differentiated U.S. Responses to the Arab Spring

We examine how the United States' response to the situation in Bahrain can be differentiated from that in Libya and Egypt based on a comparative content analysis of the U.S. administration's press releases, remarks, and interviews during the first three months of the Arab Spring movement. Our findings indicate that although the level and duration of violence were comparable, the U.S. government response was strikingly different with the support given to the Bahraini government, in contrast to the critical stances adopted towards Libya and Egypt. We explain how the United States' lack of political incentive to act and concerted support by its allies were influential factors for the United States' differentiated policy during the Arab Spring.     

Origin Narratives and the Making of Dynastic History in al‐Dīnawarī's Akhbār

This article takes the reader on a journey into the historical writing of the ninth century Muslim historian al‐Dīnawarī (d. 895) and examines the motives behind composing his al‐Akhbār al‐?iwāl. The themes and narrative arrangements of this work give insight into al‐Dīnawarī's historical agenda that demonstrates his interest in royal histories that exemplify the rise and fall of nations, dynasties, and powerful rulers. Al‐Dīnawarī's emphasis on specific episodes and events demonstrates that only certain ethnic groups whose political legitimacy derives from a respectable and prominent origin can bring about political and social stability. By dealing with these sociopolitical concerns, this article also sheds new light on the intellectual discourses and political crises that dominated Islamic society during the eighth and ninth centuries and the way al‐Dīnawarī reacted to these challenges.     

Self-Orientalization and Dislocation: The Uses and Abuses of the “Aryan” Discourse in Iran

The claim to belong to the “Aryan race,” believed to be rooted in the ancient self-designation ariya, is a fundamental pillar of the Iranian nationalist discourse. This paper aims to show that in fact it is a twentieth-century import from Europe, where after being instrumentalized for colonial endeavors and Nazi atrocities, it has become almost completely discredited. Yet Iranians continue to nonchalantly refer to themselves as Aryans and the myth of the “land of Aryans” persists, even in academic circles. It will be argued that the reason for this resilience is the specific role Aryanism plays in Iranian identity politics, and the strategies designed to manage the trauma of the encounter with Europe.     

Transjordan During the Nineteenth Century: Reconsidering the Relation Between Arab Tribes and Christian Religious Communities

The article aims to reconsider the history of Ottoman Transjordan during the second half of the nineteenth century. Istanbul's decision to impose its direct control over this province triggered a process of evolution and change within local political spaces. The traditional balance of power was altered and tribes were forced to accept the authority of the Ottoman Empire. States and tribes were not the only political actors. Christian religious institutions also participated in the dynamics of change. The article reconsiders the history of a Christian village of Transjordan, Madaba, to describe the complex relationship between tribes and Christian religious communities during this period of change and evolution. The section Karak highlights the main aspects that characterized the refoundation of Madaba. In the section The Exodus and the Rebirth of Madaba, the exodus of several Christian tribes from Karak to Madaba is analyzed to explain the overlap and intertwinement between the different cultural horizons and sociopolitical logics of the two actors. The section The Village of Madaba analyzes some episodes of daily life in Madaba to detail the consequences of the interaction between tribes and religious communities. Finally, the functioning of the local sociopolitical space on which the Hashemite emirate was later founded is explained. The religious community‐tribe dyad was, in fact, part of the transition from “the tribe to the state.”     

Autonomy for Ethnic Minorities in Iraq: The Chaldo‐Assyrian Case

This article discusses the issue of ethnic minorities, specifically the Chaldo‐Assyrians in Iraq. It gives a historical background, present demography, and points out group locations, mainly in Nineveh Province. It proposes a possible solution to the issue by suggesting autonomy for the group as crucial to its security and survival. It also presents a counter‐argument for autonomy. The article discusses the attitude of the Arabs and the Kurds to such proposals and compares Iraq and Kurdistan's constitutions in regard to minorities' rights. Finally, the author assesses if autonomy is a realistic approach to solve the Chaldo‐Assyrian problem in Iraq.     

Coercion,Peace, and the Issue of Jihad

This essay analyzes different perspectives on the issue of jihad; based on this analysis, it sheds light on the contemporary application and understanding of the word in the Muslim world.     

Just War and Terrorism: A New Policy Perspective

The idea of terrorism as policy in any policy discussion is abhorrent in most academic circles. The fact is, however, if one removes the emotion attached to the use of terrorism and approaches it as a tool it can be placed in several models used by policymakers today. For many centuries the concept of “just war” has been discussed by philosophers, policymakers, and warriors. When standards have been established that those engaged in conflict can use to determine whether or not an action is considered “just.” How did Christianity in particular move from emphasizing love (agapē, caritas) to the acceptance of waging war? This problem was dealt with when the law of war was included in discussion of natural law theory.