首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   1306篇
  免费   2篇
  2023年   1篇
  2020年   1篇
  2019年   2篇
  2018年   274篇
  2017年   194篇
  2016年   232篇
  2015年   7篇
  2014年   2篇
  2013年   3篇
  2012年   27篇
  2011年   157篇
  2010年   175篇
  2009年   37篇
  2008年   72篇
  2007年   71篇
  2005年   28篇
  2004年   8篇
  2003年   3篇
  1998年   1篇
  1997年   2篇
  1993年   2篇
  1987年   1篇
  1986年   1篇
  1985年   1篇
  1984年   1篇
  1982年   1篇
  1978年   1篇
  1975年   1篇
  1973年   1篇
  1971年   1篇
排序方式: 共有1308条查询结果,搜索用时 15 毫秒
971.
972.
Historical archaeology is today widely practiced in Latin America. Scholars not living or working in the region often are unaware of the research conducted in the countries south of the United States. This brief report outlines some of the historical archaeology conducted in Latin America and provides a brief bibliography.  相似文献   
973.
This paper examines the tension between the Spanish evangelical ideal of religious conversion (erasure and replacement of “idolatrous” praxis) and the exigencies of its enactment (inter-cultural communication via analogy) among a series of sixteenth century Franciscan doctrinal settlements (doctrinas) in the Colca valley of southern Peru. I suggest that the necessity and outcomes of inter-cultural communication during initial evangelization made conversion impossible, despite increasing institutionalization of coercive doctrinal measures through time. Combined archaeological and historical analysis explores how these tensions were locally negotiated. Written texts describe early extirpation campaigns, while archaeological evidence documents the remains of early doctrinas in the form of rustic chapels at local settlements which were previously centers of Inka power. Associations between these chapels and Inka ritual spaces hint at an analogical approach to conversion that is not as evident in the documentary record. Analogies linking Inka and Christian religious symbols were later “re-written” onto the surfaces and spaces of Spanish-style reducción villages established in the 1570 s.  相似文献   
974.
In Tigray, Ethiopia highland farmers and noblemen used a common vernacular architecture to build places of political authority and power during the last century of Ethiopia's feudal economy. This study contributes to the perspective that domestic houses are active political locales integrated into the larger political landscape. In addition, it is argued that vernacular architectural style generates hierarchical power in part by manipulating building strategies usually attributed to monumental construction. The study concludes that vernacular architecture is actively engaged in rendering a political aesthetic that reproduces state authority in rural hinterlands.  相似文献   
975.
Drawing on examples from Achill Island, County Mayo and from the north Antrim uplands, notions of marginality, isolation, and cultural stagnation associated with upland landscapes are explored in light of contradictory material and documentary data, raising questions about the materiality of marginality and challenging static, nationalist presentations of rural Irish life in the post-medieval period. Discussion of the Irish evidence is contextualized with reference to the twentieth-century construction of marginality in southern Appalachia.  相似文献   
976.
This paper explores the themes and tensions of class and propriety at one of New Zealand’s early European settlements, a Church Missionary Society mission in the Bay of Islands. Archaeological investigations at the site of the Te Puna mission house revealed a cellar containing, among other articles, items connected with domesticity and feminine concerns, demonstrating the presence of women and their daily activities. The interweaving of the archaeological and historical record sheds light upon the replication of class and culture through themes such as the “cult of domesticity” at this remote location, a decade prior to British colonization.  相似文献   
977.
There are many restrictions placed on researchers studying Paleolithic Cave art due to the constraints of conservation that limit direct contact with the original works. This paper discusses how recent advances in technology have revolutionized the study and interpretation of Paleolithic cave art. The interpretation of Paleolithic symbolic systems is a complex process and hypotheses must be applied to cave art with the greatest of precision. A detailed analysis of the painted or engraved surfaces leads to a greater understanding of both the techniques employed and the actual sequence in which parietal compositions were executed. By unlocking the creative process followed by Upper Paleolithic artists we are able to glimpse the artist’s motivations and to understand a portion of the art’s hidden meaning.
Carole FritzEmail:
  相似文献   
978.
In this paper I argue that the practice of archaeology over-emphasizes and over-rewards unambiguous certainty in our interpretations, even though our conclusions are usually drawn from necessarily partial, underdetermined and complex evidence. I argue that full or partial erasure of ambiguity from our data and from our interpretive assertions does not serve the long-term interests of the discipline; that a feminist practice aimed at more nuanced understandings of the past and open to more subtle, multivalenced notions of reality, must accept ambiguity as a central feature of archaeological interpretation. After I review familiar strategies that are used to obscure troubling areas of uncertainty in archaeology, I urge feminist practice to resist employing these “mechanisms of closure” in our work. It is only by openly recognizing and preserving the ambiguity that resides in messy data arrangements today that we stand any hope of fuller and richer understandings in the future.
Joan M. GeroEmail:
  相似文献   
979.
Optically stimulated luminescence (OSL) is applied to quartz extracted from mud mortar collected from Chavín de Huántar, an early Andean monumental center. The samples appear to have been only partially exposed to sunlight during construction, so a minimum age model is applied to equivalent dose distributions. Complications, including complex radioactivity, low sensitivity of the quartz, and limited sample, prevent high precision, but the 14 dates obtained cluster around 1000 BC largely in agreement with radiocarbon assays on charcoal also collected from the mortar. Results suggest a relatively rapid construction for the monument. This work develops OSL as a method for directly dating architectural mortar.  相似文献   
980.
After almost three centuries of investigations into the question of what it means to be human and the historical processes of becoming human, archaeologists have amassed a huge volume of data on prehistoric human interactions. One of the largest data sets available is on the global distribution and exchange of materials and commodities. What still remains insufficiently understood is the precise nature of these interactions and their role in shaping the diverse cultures that make up the human family as we know it. A plethora of theoretical models combined with a multitude of methodological approaches exist to explain one important aspect of human interaction—trade—and its role and place in shaping humanity. We argue that trade parallels political, religious, and social processes as one of the most significant factors to have affected our evolution. Here we review published literature on archaeological approaches to trade, including the primitivist-modernist and substantivist-formalist-Marxist debates. We also discuss economic, historical, and ethnographic research that directly addresses the role of traders and trade in both past and contemporary societies. In keeping with the complexities of interaction between trade and other aspects of human behavior, we suggest moving away from the either/or perspective or strong identification with any particular paradigm and suggest a return to the middle through a combinational approach to the study of trade in past societies.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号