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Rebekah Fox Kristin Heffernan Paula Nicolson 《Gender, place and culture : a journal of feminist geography》2009,16(5):553-568
Based upon in-depth interviews with recent mothers and their own mothers in London, England, this article uses a cross-generational perspective to examine the changing experiences/perceptions of pregnancy over the late twentieth and early twenty-first century. Pregnancy is a biological process, but exists within social, economic, political and cultural realms and is both spatially and temporally located. In this article we argue that advances in gender equality, maternity benefits, technological innovation and mass media have meant that pregnancy is now increasingly experienced in the ‘public’ sphere, whereas, in earlier twentieth century Britain at least, it was often relegated to the realm of private or domestic life. However with these changes have come new types of surveillance in the form of scientific ‘advice’, medical technologies and media dissemination of cultural ‘norms’ regarding appropriate dress, lifestyle and behaviour during pregnancy. Based upon the findings of our research we examine these changes from two different perspectives: firstly a Foucauldian notion of surveillance in relation to ‘medical’ advice on diet/lifestyle during pregnancy, and secondly new expectations regarding body image and clothing in the context of the emergence of ‘pregnancy chic’ and the figure of the ‘celebrity mum’. 相似文献
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This paper examines the changing social, legal, spatial and emotional understandings of the companion animal–human relationship in Britain during the late twentieth and early twenty-first century, based upon in-depth interviews with pet owners and professionals involved in the pet industry. This period has seen rapid change in attitudes and practices towards companion animals, bringing benefits for both animal health and welfare, but also increasing social, emotional and financial expectations. Animals have become increasingly integrated into the human home and family, whilst simultaneously subject to increasing control of their behaviour and movements in public space. Such changes have brought a culture of ‘responsible’ pet ownership in which both animals and humans are subject to constant surveillance of their own and others pet-keeping practices. Such expectations are constantly changing and contested, with notions of human identity and status increasingly defined through human–animal relationships. These processes are ongoing and new forms of responsibility are continually evolving, providing new means for caretakers to express their love and care for their animal companions. 相似文献