Children’s museums as cultural development strategies for urban revitalization

Cities have increasingly invested in cultural institutions in hopes of revitalizing their urban centers. Critical of the value of these expenditures, scholars have called for an examination of the various types of cultural institutions in which cities have invested, to determine whether they are capable of simultaneously serving the economic, physical, and social goals of urban revitalization. In response to that call, I examine whether the children’s museum, a distinct type of cultural investment, is able to provide this range of public benefit. To do so, I draw on secondary sources to examine the origins, development, and current practices of children’s museum and present an illustrative example of a children’s museum that is intended to serve as a catalyst for urban revitalization in a small city in the USA. I contend that children’s museums are worthy recipients of public funding because they are simultaneously able to address these diverse agendas.     

Estimating Core Number in Assemblages: Core Movement and Mobility During the Holocene of the Fayum,Egypt

The utility of the cortex ratio first developed by Dibble et al. (American Antiquity, 70(3), 545–560, 2005) and extended by Douglass et al. (American Antiquity, 73(3), 513–526, 2008) is examined in contexts where cores rather than flakes may be transported. The cortex ratio is used to demonstrate the movement of artifacts by quantifying missing surface area, typically where it is the flakes that were removed and the cores that were left behind. In such situations, the removal of flakes with small volumes will result in the removal of relatively large cortical surface areas resulting in a low cortex ratio. However, when it is the cores that were removed, assemblages will lose greater proportions of artifact volume relative to the loss of artifact surface area. Here, we propose methods to investigate the effects of high-volume artifact removal from archeological assemblages as a proxy for human movement in addition to the cortex ratio. We apply the methods to stone artifact assemblages from the Fayum, Egypt, where changes in mid-Holocene mobility are closely linked to food production.     

Bureaucracies of Blood and Belonging: Documents,HIV‐positive Youth and the State in South Africa

In response to its constitutional commitments and social welfare provisions in the era of democracy, the post‐apartheid South African state is increasingly called upon to provide for the lives and livelihoods of its citizens. These demands have intensified amid escalating joblessness and the highest numbers of people living with HIV worldwide. Over the past decade, antiretroviral treatment (ART) has been incorporated into an ever‐expanding welfare bureaucracy, in which access to state assistance is mediated by the collection and monitoring of biometric, bureaucratic data. Drawing on 18 months of ethnographic research in the Eastern Cape, this article explores how state documents bring young people on ART into an ambiguous relationship with the state — one that is at once subordinating and enabling. While social research on ART addresses both the empowering and coercive aspects of treatment taking, less attention has been given to how these modes of participation might be mutually constitutive. In this article, the authors examine how the same technologies that discipline youth on ART might also support and protect them; how welfare dependencies entail paradoxical forms of agency; and how the state's ability to control and to ‘care for’ citizens might be reciprocally dependent.     

Fire and Memory: Transforming Place using Fire at Henge Monuments

Henges — Late Neolithic to Early Bronze Age earthwork monuments — often have long life-histories of reuse and rebuilding over generations. At some sites, fire-lighting and the deposition of fire-altered materials played a significant role in certain phases of the use of the henge. This article reviews the evidence for fire in the life-histories of four henges in Scotland, and interprets the various ways in which fire was employed at different times and at different sites. It argues that fire had a transformational effect, not only upon monuments and materials, but it also characterized and transformed people’s experiences and memories of particular sites, thus creating links between monumental sites and quotidian experience during the Neolithic and Bronze Age in Scotland.