Concentration Camp Buildings as Artifacts: The Archaeology of Buildings in the Mauthausen-Gusen Complex

This article deals with the interpretation and display of the buildings and other built structures at the Mauthausen concentration camp. After decades of neglect the many standing buildings of the Mauthausen-Gusen complex are now being analyzed as a source of information about the Nazi terror system. This shift is part of a change in what is regarded as important and authentic at such sites and is connected to the educational approach now taking center stage. The archaeological investigation of buildings plays an important role in this process. Through many examples drawn from the killing and cremation area, the kitchen buildings and elsewhere, the article goes on to demonstrate both the explanatory potential of the architecture and how it is being presented in today’s memorial landscape.     

Martin Buber and Hannah Arendt: criticisms on the development of a German messianic

A discussion of the influence of Martin Buber is not easily limited to the philosophical anthropology he espoused. Nor is the political thinking of Hannah Arendt easily removed from criticism of the philosophies (and -phers) that informed her. Both Buber and Arendt attacked the beastly shoulders of a misapplied messianism as it emerged in modern Germany. Hegel, Heidegger, Marx and to some degree Nietzsche would affect this misplacement, and Arendt and Buber for their part would enter into a shared critique that is often neglected, despite promising attempts in a comparative direction made by Ellis, Engel and Riker. In this essay, I make the case that the contributions of Buber and Arendt – their shared assessments of the viability of the public realm, the need for common responsibility and the recurrent decision to engage with otherness in practical terms – point to an innovative critique of the forcible abstraction of a more traditional messianic made by German views of history. In the midst of the crises identified as correlates of a misapplied messianic, the hope as Buber and Arendt see it lies in the capacity for reflective and courageous identification and education between human individuals as they live towards one another.     

Prehistoric exchange and interaction in southeastern southern africa: Marine shells and ostrich eggshell

The spatiotemporal distribution of seashells and ostrich eggshell in the Later Stone Age of southeastern southern Africa is used to infer several areas of social interaction. The inferred patterns are supported by comparisons with preferences for lithic raw materials and the distribution of bifacial stone arrows. Plusiers zones de l'interaction sociale sont déduites des distributions chronologiques et spatiales de la coquillage et de la coquille de'autruche de l'Age de la Pierre Récent au sud- est de l'Afrique australe. Ces distributions sont soutenues des préférences pour des matières premières lithiques et de la distribution des flèches bifaciales de la pierre. Provincial names and boundaries are as given on May 1, 1994     

Transnational Discourse: Bringing Geography Back In

The concept of transnationalism has become an important means of theorizing accelerated cross-border flows of commodities and people over the last two decades. Theorization has often been limited, however, through literal and homogenizing narratives of globalization processes "from above" or by poststructuralist readings emphasizing abstract spaces of movement and the margins of non-essentializing positions "from below." This paper argues for a theoretical approach that reduces these limitations through geographical engagement with both transnational processes and discourses. Bringing geography back in on several different scales and forcing the contextualization of concepts of the hybrid and the marginal may make it possible to harness a more nuanced theorization of transnationalism to a more politically progressive agenda.     

A regional examination of surgery and fracture treatment in Iron Age and Roman Britain

The study macroscopically examined 270 sexed adults and 190 subadult individuals for evidence of ante mortem fractures and surgical practice in Dorset, during the Iron Age (5th century BC to 1st century AD) and Romano‐British period (1st century to the end of the 4th century AD), in order to understand medical treatment in both periods and determine the extent to which these practices changed post conquest (43 AD). As treatment during these periods is not well understood, a conservative approach to fracture analysis was employed, which attempted to minimise the influence of fracture type and location on results by excluding bones in which fracture deformities may only be corrected by surgery. The study also excluded fractures resulting from bone mineralisation diseases or neoplasms. Skeletal evidence for surgical treatment was identified using funerary, taphonomic and osteological criterion to determine when the surgery took place, and to establish that changes were not caused by post mortem activity. The analysis of fracture treatment demonstrated that in both periods, adult fractures were well set with few secondary changes; a result also influenced by the stable nature of the fracture types. No evidence for sex‐differences in treatment was observed. Evidence for surgery was identified in two Romano‐British individuals: an unsuccessful limb amputation, and an embryotomy procedure that was most likely carried out in an attempt to save the mother. This regional assessment of medical treatment has shown that in both periods, highly skilled practitioners were able to successfully treat a range of fractures and by doing so, minimised the patient's risk of impairment. The study also supplements the very limited archaeological evidence for medical practice and surgery in Iron Age and Roman Britain, and suggests that post conquest, surgical knowledge rapidly increased in association with wider socio‐cultural developments in education, pharmacology and sanitation. Copyright © 2009 John Wiley & Sons, Ltd.     

ENCOUNTERING INDIGENEITY: RE-IMAGINING AND DECOLONIZING GEOGRAPHY

ABSTRACT. In an era of postcolonialism and postcolonization, Indigenous struggles continue. Within 'settler societies' issues of dispossession—particularly of lands—remain largely unresolved. As part of the discipline of geography's active movement away from its colonizing project, this introduction to this special edition of Geografiska Annaler B seeks to (re)focus a disciplinary lens, and (re)open a dialogue—and potential research trajectory - about 'indigenous geographies'. As the papers in this special issue demonstrate, new cultural geographies have begun a process of re-engagement with issues of indigeniety through careful, sensitive, inclusive, representative and emancipatory research projects.