Martin Buber and Hannah Arendt: criticisms on the development of a German messianic

A discussion of the influence of Martin Buber is not easily limited to the philosophical anthropology he espoused. Nor is the political thinking of Hannah Arendt easily removed from criticism of the philosophies (and -phers) that informed her. Both Buber and Arendt attacked the beastly shoulders of a misapplied messianism as it emerged in modern Germany. Hegel, Heidegger, Marx and to some degree Nietzsche would affect this misplacement, and Arendt and Buber for their part would enter into a shared critique that is often neglected, despite promising attempts in a comparative direction made by Ellis, Engel and Riker. In this essay, I make the case that the contributions of Buber and Arendt – their shared assessments of the viability of the public realm, the need for common responsibility and the recurrent decision to engage with otherness in practical terms – point to an innovative critique of the forcible abstraction of a more traditional messianic made by German views of history. In the midst of the crises identified as correlates of a misapplied messianic, the hope as Buber and Arendt see it lies in the capacity for reflective and courageous identification and education between human individuals as they live towards one another.     

A regional examination of surgery and fracture treatment in Iron Age and Roman Britain

The study macroscopically examined 270 sexed adults and 190 subadult individuals for evidence of ante mortem fractures and surgical practice in Dorset, during the Iron Age (5th century BC to 1st century AD) and Romano‐British period (1st century to the end of the 4th century AD), in order to understand medical treatment in both periods and determine the extent to which these practices changed post conquest (43 AD). As treatment during these periods is not well understood, a conservative approach to fracture analysis was employed, which attempted to minimise the influence of fracture type and location on results by excluding bones in which fracture deformities may only be corrected by surgery. The study also excluded fractures resulting from bone mineralisation diseases or neoplasms. Skeletal evidence for surgical treatment was identified using funerary, taphonomic and osteological criterion to determine when the surgery took place, and to establish that changes were not caused by post mortem activity. The analysis of fracture treatment demonstrated that in both periods, adult fractures were well set with few secondary changes; a result also influenced by the stable nature of the fracture types. No evidence for sex‐differences in treatment was observed. Evidence for surgery was identified in two Romano‐British individuals: an unsuccessful limb amputation, and an embryotomy procedure that was most likely carried out in an attempt to save the mother. This regional assessment of medical treatment has shown that in both periods, highly skilled practitioners were able to successfully treat a range of fractures and by doing so, minimised the patient's risk of impairment. The study also supplements the very limited archaeological evidence for medical practice and surgery in Iron Age and Roman Britain, and suggests that post conquest, surgical knowledge rapidly increased in association with wider socio‐cultural developments in education, pharmacology and sanitation. Copyright © 2009 John Wiley & Sons, Ltd.     

Interpreting abundance indices: some zooarchaeological implications of Martu foraging

Indices of taxonomic abundance are commonly used by zooarchaeologists to examine resource intensification, overexploitation and gender-divisions in foraging labor. The original formulation of abundance indices developed a clear interpretive framework by linking the measure with foraging models from behavioral ecology. However, using the same basic tenets of behavioral ecology, archaeologists disagree about how to interpret variability in abundance index values: some suggest that high proportions of large prey remains represent higher overall foraging efficiency, while others argue the opposite. To help solve this problem, we use quantitative observational data with Martu hunters in Australia’s Western Desert to examine how foraging decisions and outcomes best predict variation in the abundance index values that result. We show that variation in the proportional remains of large to small game is best predicted by hunting bout success with larger prey and the time spent foraging for smaller prey. A declining abundance index results from decreasing hunting success with larger prey, increasing time invested in hunting smaller prey, or both; any of which result in a lower overall return rate than if large prey were acquired reliably. We also demonstrate that where large prey acquisition is stochastic, high index values are correlated positively with men’s proportional caloric contribution of large unreliable game, while low index values are correlated with women’s proportional foraging time for small reliable game. We discuss these results with reference to evidence of resource intensification and gender-specific foraging.     

ENCOUNTERING INDIGENEITY: RE-IMAGINING AND DECOLONIZING GEOGRAPHY

ABSTRACT. In an era of postcolonialism and postcolonization, Indigenous struggles continue. Within 'settler societies' issues of dispossession—particularly of lands—remain largely unresolved. As part of the discipline of geography's active movement away from its colonizing project, this introduction to this special edition of Geografiska Annaler B seeks to (re)focus a disciplinary lens, and (re)open a dialogue—and potential research trajectory - about 'indigenous geographies'. As the papers in this special issue demonstrate, new cultural geographies have begun a process of re-engagement with issues of indigeniety through careful, sensitive, inclusive, representative and emancipatory research projects.     

Ned Kelly Died for our Sins

From time to time scholars have posed the question: why have Australian Aborigines not developed cargo cults with the same intensity and flamboyance as their Melanesian neighbours? This discussion evades the implications that Aborigines may have been negligent in their cultural production of responses to colonisation, and seeks to engage with some of the responses some Aboriginal people actually have made to colonisation. Focussing on stories of Ned Kelly, and contrasting them with stories of Captain Cook, the suggestion here is that Aboriginal people's search for a moral European communicates the challenging and provocative possibility that coloniser and colonised can share a moral history and thus can fashion a just society.     

Bone survival: The effects of sedimentary abrasion and trampling on fresh and cooked bone

It is commonly assumed that, at least when considering similar sized animals, the bones from all taxa stand an equal chance of preservation. This paper summarizes one aspect of a larger study undertaken in order to assess whether this assumption is true, based on the results of experiments and observations into the effects of a range of pre-depositional processes. The rates of bone destruction by sedimentary abrasion and by trampling are determined for small mammal, fish and frog bones. Patterns of bone loss and fragmentation are examined both between species and within the skeleton, for fresh and boiled bone. It is shown that there is considerable interspecies variation in the ability of bones to withstand these physical forces. Frog bone proved particularly resistant, while within the fish, bone from the Gadidae was less resilient than might be expected, given its predominance in British Medieval archaeological sites and coastal sites of all periods. Within the skeleton, bone shape appears to be a very important determinant of relative survival. Boiling dramatically reduces bone's resistence to destruction. The physical properties of fresh, boiled and burnt bone are compared mechanically, and the dramatic loss of strength induced by heating is demonstrated. The often voiced assumption that fish bone is more prone to destruction than mammal bone is shown to have some validity. The results add more evidence to support the view that comparison of species abundance by fragment counts may not always be appropriate, and that interpretation of skeletal element frequencies should be approached with caution.