Other ways to examine the finances behind the birth of Classical Greece

Although the birth of Classical Greece is often attributed to the constitutional reforms of Cleisthenes (508/507 BCE), the achievement of an economically minded government under the Peisistratid tyrant Hippias (527–510 BCE) potentially paved the way by advancing Athenian silver for exportation in international trade. It is proposed here that new silver technology, which initiated the transition from acquiring silver from ‘dry’ silver ores to silver-bearing lead ores, was introduced to Greece during the time of the Peisistratids (561–510 BCE). Massive exploitation of silver-bearing lead ores at Laurion in Attica, which later financed the construction of a war navy, appears evident in the lead pollution records of Greenland ice, lead isotopic analyses of sixth-century BCE Attic silver coins and late Iron Age Levantine hacksilver, and is reflected in the numbers of lead votive figurines at sanctuaries in Sparta. Against the backdrop of the threat of war with Persia and an imminent Spartan invasion which resulted in the overthrow of Hippias (510 BCE), it is considered that a political transition occurred because Greece was both geologically and politically disposed to adopt this labour-intensive silver technology which helped to initiate, fund and protect the radical social experiment that became known as Classical Greece.     

Geographic aspects of genocide: a comparison of Bosnia and Rwanda

The study of genocide requires a geographic approach that looks at how genocidal actions are purposefully planned to target specific groups and areas, methodically implemented through expulsions and murder, and politically intertwined with popular aspirations of territorial nationalism. A geographic focus is used here to discuss the concept of genocide, its recurrence in the twentieth century, its formulation under international law, and its eruption in Bosnia and Rwanda. In this comparative approach, geography-linked concepts such as Lebensraum , territorial nationalism, forced migration, and ethnic cleansing are used to explain the production of genocide and its consequences.     

Death in the line of duty: late medieval burials at the site of Lepenski Vir,Serbia

Four late medieval burials were excavated at the site of Lepenski Vir in the Iron Gates Gorge, Serbia. One of the individuals, Lepenski Vir 62, exhibits evidence of a sharp‐force trauma on the left parietal, consistent with a combat wound. None of the other contemporaneous individuals show any evidence of trauma or other pathology on the few preserved bones. We argue that the skeletons belong to soldiers involved in the border warfare on the Danube which was quite common at the end of the 14^th and the first half of the 15^th century between Serbian, Hungarian and Turkish forces. Copyright © 2007 John Wiley & Sons, Ltd.     

Great Ancestral Women: Sexuality,Gendered Mobility,and HIV among the Bamu and Gogodala of Papua New Guinea

Faced with a potentially devastating epidemic of HIV/AIDS in Papua New Guinea (PNG), sexuality and mobility have become a focus of national research and prevention programs. In Gogodala and Bamu communities in the Western Province, gendered mobility and sexuality intersect with ancestral narratives that form part of a wider series of Hero Tales found in the southern regions of PNG and Irian Jaya. In this paper we highlight the way these stories detail the travels and activities of female ancestors – known as Sagalu among the Bamui and Sawiya among the Gogodala. We outline the way such ancestral figures are now linked to understandings of contemporary STIs such HIV/AIDS as well as gendered mobility and sexuality more generally. Among the Bamu such links are sometimes directly asserted, with Sagalu represented as the origin if not cause of a uniquely defined variant of HIV/AIDS. Among the Gogodala, however, HIV/AIDS is predominantly understood as something external to the Gogodala and unrelated to ancestors like Sawiya. To explain this difference we note that, historically, Gogodala women have been less mobile and less transactable than their Bamu counterparts who have continued to enact unique understandings of the intersection of heterosexual marriage, gendered mobility, and illness. We argue that the mobility and sexuality of gendered ancestors is salient to understanding these contemporary enactments and their potential implications in light of the HIV epidemic in PNG.