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21.
Yonglin Jiang Paul A. Jackson Timothy Swanger Clarke Hudson Di Wang Xiantang Li Linsun Cheng Linda Feng Qiliang He 《Frontiers of History in China》2011,6(2):296-322
A Feng 阿风, Ming Qing shidai funü de diwei yu quanli: yi Ming Qing qiyue wenshu, susong dang’an wei zhongxin 明清时代妇女的地位与权利——以明清契 约文书,诉讼档案为中心 (The status and rights of women during Ming and Qing times: focused on contractual documents and litigation archives of the Ming and Qing);Eli Alberts, A History of Daoism and the Yao People of South China;Robert Ford Campany, Making Transcendents: Ascetics and Social Memory in Early Medieval China;Barbara Hendrischke, The Scripture on Great Peace: The “Taiping Jing” and the Beginnings of Daoism (Daoist Classics);Jin Jiang, Women Playing Men: Yue Opera and Social Change in Twentieth-Century Shanghai;Ma Liangkuan 马亮宽, Fu Sinian shehui zhengzhi huodong yu sixiang yanjiu 傅 斯年社会政治活动与思想研究 (A study of Fu Sinian’s thought and social-political work);Daniel J. Meissner, Chinese Capitalists versus the American Flour Industry, 1890–1910: Profit and Patriotism in International Trade;Rong Xinjiang 荣新江, Sui Tang Chang’an: xingbie, jiyi ji qita 隋唐长安: 性别, 记忆及其他 (Sui-Tang Chang’an: gender, memory, and other);Wen-hsin Yeh, Shanghai Splendor: Economic Sentiments and the Making of Modern China, 1843–1949 相似文献
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Sean Brawley Chris Hudson Ho Wai-Yip Laura Miller James G. Lochtefeld Raminder Kaur 《亚洲研究评论》2011,35(2):263-294
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The purpose of the paper is to address what is the impact of the synthesis between Basque history, branding identity and Law 8/1994 on Basque identity in the homeland and Diaspora. Naturally occurring brands combine history, anthropology, sociology, and marketing to explain the phenomenon of communities defined by a sense of place. Focusing on both the Basque Country and Basques in Boise, Idaho as one case study, the authors discuss how the naturally occurring brand and cultural policy of the Basque people became formalized 20?years ago with Law 8/1994. The article addresses who the Basques are and how they have branded themselves through language, place, industry, food, drink, and culture. Similarities to other communities are explored so that other ethnic/cultural communities can learn from this Diaspora cultural policy discussion. 相似文献
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Ray Cashman 《Folklore》2013,124(2):191-215
As a symbolic figure in Irish folklore and popular literature, the outlaw embodies folk morality in conflict with the self-interest and inequity of the state. In the aftermath of British colonisation, the Irish outlaw is represented as more than a criminal. He provides a hero through whom ordinary Irishmen and women can vicariously enjoy brief victories, and imagine their collective dignity in the midst of political defeat and its consequences. Legends, ballads and chapbooks portraying the outlaw are the products of hard-pressed people representing themselves to themselves, reflecting on their strengths and weaknesses, and contemplating issues of morality and justice. 相似文献
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John C. Hudson 《Journal of Cultural Geography》2013,30(1):19-32
The Upper Great Lakes region often is interpreted as a cultural mosaic of ethnic groups identified with marginal farming, forestry and mining settlements. Despite its early history of a large, foreign-horn population, many of the region's pioneer settlers can be identified with an international source region, neither truly American nor truly Canadian, the upper St. Lawrence Valley. Forest-fringe agriculture, seasonal work for cash wages and employment in large-scale resource extraction were part of the way of life brought from the St. Lawrence district to the northern portions of Michigan, Wisconsin and Minnesota. The southern limit of the so-called “Cutover” region coincides with a transition toward a preponderance of settlers from western New York, who brought traditions of wheat and dairy farming, compact settlements and democratic institutions to the upper Middle West. 相似文献
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The American Kennel Club (AKC), the primary registry agency for purebred dogs in the United States, had recognized 138 breeds through September 1995. An investigation of the source areas of these breeds reveals the cultural authority of Great Britain in organized dog breeding in the United States. Although Great Britain accounts for more than one-third of the AKC breeds, however, its importance has declined. Dogs from Asia account for more than one-fifth of the breeds recognized since World War II. Breed names that contain toponymic elements (such as Sussex Spaniel) usually reinforce the importance of the area in which the breeds were developed. An analysis of the patterns of geographic names reveals a pronounced emphasis on Western Europe, particularly Great Britain. A decline in the prominence of names from Europe has occurred. Asian name sources have become more important, and Australia and Africa have begun receiving attention. North America as a source of breeds as well as a source of naming has occupied a relatively minor role throughout the AKC's history. American breeders and promoters of purebred dogs have tended to look outward, especially toward Europe, for sociocultural forms. 相似文献
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John Hudson 《Early Medieval Europe》2013,21(3):351-353