Masculinity and the mic: confronting the uneven geography of hip-hop

This article explores the uneven gendered geographies of rap music. It argues that Black men's blocked access to culturally dominant masculinity, vis-à-vis access to public space – and the resulting containment of Black men within Black communities – has produced an overly compensatory form of masculinity, for which access to and control of the public domain within Black communities is essential for access to hegemonic masculinity. Rapidly declining economic opportunity has meant that young Black men thrown out of work put their talents, time, and energy into an emerging youth culture brewing in parks, on street corners, train stations, and viaducts in places such as the South Bronx. The early innovators of the hip-hop movement used this new art form to remake the public space of the abandoned, segregated, and spatially disempowered Black neighborhoods they lived in. It was in this context that the link between masculinity and rap music was established. I conclude by providing an example of how Black women have found ways to break the link between masculinity and the mic by creating spaces where they can confront and remake the uneven geography of hip-hop, restoring hip-hop's radical spatial potential.     

The Egyptian revolution: A participant's account from Tahrir Square,January and February 2011 (Respond to this article at http://www.therai.org.uk/at/debate)

On 25 January 2011, Egyptians took to the streets demanding political and social reform. In Cairo, protesters converged upon Tahrir (‘Liberation’) Square, which remained constantly occupied until the resignation of President Hosni Mubarak on 11 February. In this narrative, the author recounts his experiences over 12 days as a participant in what is now referred to as the Egyptian revolution. He concludes with reflections on the situation that emerged in the square, focusing in particular on some of the factors that may have contributed to the success of its continued occupation: the swift creation of an embryonic form of community, and the receding of the usual identities based on class and religion in favour of a simple yet powerful identity as people of the revolution.