This essay probes the aniconic and iconic elements that pervade Indian visual culture and, more specifically, the aniconic impulse that has structured, for nearly two millennia, the cultivated indifference of Indian, especially Sanskrit, reflective traditions toward the plastic arts. Over the last hundred years, inquiries have concentrated largely on the historical and formal aspects of Indian temples, idols, and images. These attempts, however, are based entirely on the conceptual-theoretical frameworks of the Western tradition. By drawing on Sanskrit reflective traditions, I analyze the relations between symbol, icon, desire, and the body, in order to show the epistemic contrasts between the European and the Indian reflective traditions and their implications for differential modes of being. 相似文献
In 2007 the District Health Services in Satara District, Maharashtra, India, undertook an innovative programme, ‘the Second Honeymoon Package’ (SHP), which aimed to reduce the rate of population growth by offering conditional cash transfers (CCTs) to newly married couples who agreed to postpone their first birth by two or three years. The approach differed from India's traditional family planning programme, based mainly on female sterilisation, by promoting ‘non-terminal’ contraceptive methods, such as condoms and pills. The SHP ended prematurely in 2010 without being fully evaluated, leaving unanswered the question of its impact and potential for scale-up.
This paper addresses this question by investigating the perceptions and experiences women and couples who participated in the programme, as well as the views of local health staff. We use quantitative data from a 2010 survey of 1355 SHP participants, in which the third author was involved, and new qualitative data from a total of 26 programme staff and participants, collected by the first two authors in 2015. Participants’ perceptions of the programme indicate that the SHP had many positive attributes, despite some major challenges. We conclude with recommendations for improving and scaling up programmes of this kind in India and elsewhere. 相似文献
This essay analyses the influence of the work of Franco Venturi on Italian studies of the eighteenth century over the last fifty years. Venturi's ‘model’ has certainly been of fundamental importance in stimulating new research on the connections between Enlightenment and reform in the eighteenth-century Italian states and is still an essential point of reference for all research in the field. But the direction of eighteenth-century studies in Italy has been shaped also by the contributions of many other scholars. Starting in the 1970s Italian historians became increasingly interested in new questions that were being posed by historians in France and Britain, which contributed to a more general shift away from the biographical focus on individuals characteristic of much of Venturi's work in favour of more collective topics, new types of sources and new ways of interpreting them. This article describes the different themes around which relations between culture and politics in eighteenth-century Italy have been studied, from civil, military and ecclesiastical institutions to the administrative and reform elites, the world of salons and sociability, publishing, religious beliefs, gender differences and science. 相似文献
This article, based on empirical research in two villages in Bangladesh, examines the ways in which migration is not a mere response to poverty and family survival, but becomes an instrument to interrogate the power of the traditional elite and contribute to social and status mobility in the local context. By focusing on four key inter-related dimensions of place, work, consumption and marriage, and on the hierarchies embedded within different migrant destinations, it points to the ways in which migration strategies are related to mobility strategies, and contributes to refiguring class and gender identities. Religion and the construction of a modern Islamic identity, bearing simultaneously elements of materiality and spirituality, serve as a crucial mediating force in this process, bridging the gap between aspirations and praxis. 相似文献