Geographical practice in Mexico: the cultural geography project

Since Mexican geography was initiated, its practice has been closely related to the objectives and activities of the hegemonic regimes and ruling activities within the territory. A short passage through our history might clarify why we have not been able to avoid conservatism, illustrate how cultural geography has developed in recent years, and explain why Mexican geographers are so dependent on theory from abroad. Historically, just like in other territories, mapping and teaching were the main practices developed with different targets and different contexts, in the evolution of the country. Since colonization in the sixteenth and seventeenth centuries, new discoveries and the display of new natural resources has demanded the knowledge and register of new places, especially on maps. This activity was primarily undertaken by foreigners: the Spaniards colonized and conquered new spaces and resources, seizing and exporting minerals like gold and silver, tropical products such as sugar cane, coffee and cacao, and animals such as the beaver (Wolf 1994).     

Reviews

The Book in the Americas: The Role of Books and Printing in the Development of Culture and Society in Colonial Latin America. By JULIE GREER JOHNSON. Providence: The John Carter Brown Library, 1988. Pp. xx, 142.

Emigrants and Society: Extremadura and Spanish America in the Sixteenth Century. IDA ALTMAN. Berkeley: University of California Press, 1989. Pp. viii, 372.

Migration in Colonial Spanish America. Edited by DAVID J. ROBINSON. Cambridge: Cambridge University Press, 1990. Pp. xvii, 399.

Trajinantes: caminos indígenas en la sociedad colonial, siglos XVI y XVII. By LUIS MIGUEL GLAVE. Lima: Instituto de Apoyo Agrario, 1989. Pp. 461.

Indigenous Migration and Social Change: The Forasteros of Cuzco, 1570–1720. By ANN WIGHTMAN. Durham: Duke University Press, 1990. Pp. 315.

Sátira hecha por Mateo Rosas de Oquendo a las cosas que pasan en el Pirú, año de 1598. Study and critical edition by PEDRO LASARTE. Madison: Hispanic Seminary of Medieval Studies, 1990. Pp. xci, 181.

A sátira e o engenho: Gregório de Matos e a Bahia do século XVII. JOAO ADOLFO HANSEN. São Paulo: Companhia das Letras: Secretaria do Estado e da Cultura, 1989.

Obras completas de Juan del Valle y Caviedes. Edición y estudios de MARÍA LETICIA CÁCERES A. C. I., LUIS JAIME CISNEROS y GUILLERMO LOHMANN VILLENA. Lima: Banco de Crédito, 1990. Pp. 962.

Historia de la revolución de la Nueva España de Fray Servando Teresa de Mier. Edición crítica de A. SAINT‐LU y M‐C. BÉNNASY‐BERLING (Coordinadores). J. CHENU, J‐P. CLÉMENT, A. PONS, M‐L. RIEU‐MELLAN y P. ROCHE. Prefacio de DAVID A. BRADING. Paris: Publications de la Sorbonne, 1990. Pp. 690     

Stone projectiles from the siege of Alcalá la Vieja (Spain) and likely trebuchet placement

Investigations of the siege of Islamic Alcalá la Vieja (Madrid, Spain) by Christian forces in the 12th century ce have depended on secondary sources proven to be unreliable and error-laden. In a search for possible locations of trebuchets used by the Christian attackers, the option was for an interdisciplinary approach combining elements from archaeology, physics and spatial analysis. The discovery of stone projectiles near the Islamic fortress allowed for the application of projectile physics to the calculation of several effective firing ranges for each stone. Those outcomes, in combination with geographical information system (GIS) data, have revealed a possible location where Christian forces could have effectively deployed hybrid trebuchets as siege engines.     

Topoiesis de los dispositivos de registro del texto literario

ABSTRACT

Never before have the layout, the text format, and support been as important as they are today. Studies reflecting on the relationship between the meaning of the literary text and its form have rapidly increased. This kind of study has focused mostly on the history of the reading process and the history of the book as well as on the possibilities of new technologies in the literary field. However, none of these approaches has reached the point of creating a comprehensive methodology for the analysis of the relationship between the message and its channel. This work is intended to propose a methodology of analysis based on some concepts such as peritexts (Genette) and visuo-graphic zone (Cárdenas).     

Hydrogeological insights in antiquity as indicated by Canaanite and Israelite water systems

Hazor, one of the largest fortified city during the Israelite (Iron-Age) period, encompasses a gigantic underground water system within its perimeter, supplying water to thousands of its inhabitants. It is considered as the ultimate example that Iron-Age engineers had mastered the concept of regional groundwater table. However, evaluating the hydrogeological conditions and the degree of success in finding water in Hazor and other contemporary cities, and thereby assess to what extent this concept was known at that time has seldom been done. Resurveying the water system of Hazor indicates that its water chamber was dug along a major strand of the Dead Sea Fault, a boundary between the Arabian and African (Sinai) plates. Hydrological simulations have shown that water ascends into the water chamber, utilizing this strand. Hazor's engineers initially planned to connect the city with the springs at the foot of the mound (tell) through a shaft and tunnel as has been done at other biblical cities, but adjusted their plan when groundwater was encountered within the mound perimeter. This accidental success as well as the failure to reach the aquifer in deep water wells dug in the contemporary cities of Lachish and Beer Sheba, imply limited hydrogeological understanding at the beginning of the first millennium B.C.E.     

A thousand Nagdis (Respond to this article at http://www.therai.org.uk/at/debate)

A tributary of the Banas, the Nagdi River flows through the old market town of Jahazpur in Bhilwara District, Rajasthan. Unlike India's major sacred waterways such as the Ganga and the Yamuna which have the status of goddesses, the Nagdi was never deified. However, it figures in Jahazpur's origin legend, reaching back to the epic Mahabharata. Due to a complex convergence of conditions unique to this place but resonant with ecological tragedies the world over, the Nagdi's flow has dwindled and its waters are badly polluted. Everyone in Jahazpur with whom the authors spoke during fieldwork in 2010–11 mourned the end of their river. Once proud of the Nagdi's beauty and miraculous properties, Jahazpur residents were aware of having lost an important part of their environmental and cultural heritage. This article explores the complex causalities of the Nagdi's deterioration and emergent possibilities for its restoration.