‘It was a bit like the passover’: recollections of family mealtimes during twentieth century Irish childhoods

The article presents an in-depth qualitative analysis of experiences of childhood mealtimes amongst three cohorts of Irish people in different historical periods during the twentieth century. By analysing family mealtimes during respondents' childhoods, the article sheds light on change and continuity to family practices throughout twentieth century Ireland. The analysis shows that patterns of family eating respond to changes in the economy and employment patterns, technological innovation, as well as to shifting family arrangements and structures. But the popular idea that the family meal is in terminal decline is disputed: tendencies towards fragmentation of family mealtimes often meet counter-tendencies. These accounts are important as they problematize normative assumptions about the pivotal role shared family meals play in supporting family life.     

How to Make an Unfired Clay Cooking Pot: Understanding the Technological Choices Made by Arctic Potters

Between about 500 a.d. and the late nineteenth century, clay cooking pots associated with the Thule culture were produced in the Arctic region. Ethnographic and archaeological records indicate that these vessels were typically underfired (often even unfired), highly porous, and easily broken. Despite these characteristics, the evidence indicates that they were used to heat water over open fires. In this paper, we examine how Arctic potters were able to produce unsintered vessels capable of holding liquids without disintegrating. We conclude that the application of seal oil and seal blood to the pot’s surface was the key to their success.

ECONOMIC GEOGRAPHY WITHIN AND BETWEEN EUROPEAN NATIONS: THE ROLE OF MARKET POTENTIAL AND DENSITY ACROSS SPACE AND TIME*

ABSTRACT In explaining the uneven spatial distribution of economic activity, urban economics, and new economic geography (NEG) dominate recent research in economics. A main difference between these two approaches is that NEG stresses the role of spatial linkages whereas urban economics does not do so. We estimate simple versions of these two views on economic geography and also establish if the relevance of spatial linkages varies across aggregation levels or time. For our sample of 14 European countries and 213 corresponding regions, we find that spatial linkages are more important at the country level and that its relevance varies across time.     

Laser scanning for conservation and research of African cultural heritage sites: the case study of Wonderwerk Cave,South Africa

The ‘African Cultural Heritage and Landscape Database’ project, initiated and directed by the senior author and administered by Aluka (www.aluka.org), is aimed at the creation of a digital library of spatial and non-spatial materials relating to cultural heritage sites in Africa. The archaeological site of Wonderwerk Cave (South Africa) is one of the 19 sites documented to date using laser scanning, conventional survey, digital photogrammetry and 3D modelling. To date, it is one of the few archaeological caves worldwide to be fully scanned. This paper explores the different uses to which the spatial data derived from this cave have been, or will be, put – for historical and educational purposes, scientific research and site conservation and development.     

Enemy of the people: Simmel,Ibsen, and the Civic legacy of Nietzschean sociology

The fall of Communism continued an ongoing weakening of Marxist ideology, which had been hegemonic among the European Left since the Great War. While the decline of Marxist thought can be justly seen negatively as the historical correlative of globalization, this decline has also produced cultural space for a re-evaluation of non-Marxist critiques of capitalist civilization. One example of a powerful non-Marxist critique of capitalist civilization is Georg Simmel's sociology of money culture. Before turning to Simmel's radical critique, this essay explains how Simmel came to be viewed as a conservative. Simmel's presumed conservatism is challenged via a re-examination of the civic implications of his Nietzschean sociology. A central question is whether Simmel's ethical individualism is conservative. This question is finally answered through an analysis of Ibsen's Enemy of the People. The choice of Ibsen is not random, for it amplifies the close ethical and historical affinity of Naturalist drama and Simmel's philosophy.