明清边疆社会的习俗互化——以海南女性生活为例

From the Qin and Han periods to the Qing Dynasty, there was a constant flow of people from China’s mainland to Hainan Island. These immigrants and indigenous people developed Hainan together. Particularly in the Ming and Qing dynasties, they adopted customs from each other. By tracing the changes of women’s lives in Hainan during this period, this paper studies how different ethnic customs influenced each other.     

明清的资讯传播、社会想像与公众社会

The flourishing development of media during the Ming and Qing eras affected the building of new methods of interpersonal interactions between an individual and society as well as between the people themselves. By virtue of media like Dibao 邸报 (court liaison reports), drama or novels, interpersonal interactions could reach beyond space and object restrictions. These media could thus rapidly spread particular or individual news to the general public, making those who were absent from the scene feel as if they were “experiencing” it, and at the same time allowing them to “participate in” social affairs beyond their knowledge. In this way, mass media surpassed the individual living sphere, ultimately forming a “public sphere.” Under the influence of these media, each individual could join this “public sphere” and be connected with the imagined “general public.” That is to say, mass media created an “imagined society.” In addition to a personal limited “real world,” there was an immense “fictitious world” for everyone to take part in and experience. Accordingly, interactions between people developed into interactions between each individual and the abstract society, which could cut across space limitations, and establish an immense “public society.”     

The Art of Taphonomy and the Taphonomy of Art: Layer IV,Molodova I,Ukraine

Level IV of Molodova I, an open-air Middle Paleolithic site in the Ukraine has been described by some researchers as a possible source of evidence for early symbolic behavior. We examined bone objects from this layer that were identified by Ukrainian researchers as exhibiting possible Neandertal produced engravings including two anthropomorphic figures. While we have determined that there is no evidence of symbolic activity at Molodova I, the database we have created, with its systematic recording of traces left by taphonomic agents on faunal remains, provides a better understanding of the overall site taphonomy.     

The Archaeology of Regions: From Discrete Analytical Toolkit to Ubiquitous Spatial Perspective

In the 1970s and 1980s, regional analysis was an influential part of archaeological research, providing a discrete set of geographical tools inspired by a processual epistemological and interpretive perspective. With the advent of new technologies, new methods, and new paradigms, archaeological research on regional space has undergone significant changes. This article reviews the state of regional archaeology, beginning with a consideration of its history and a discussion of the fundamental issues facing regional investigations before focusing on developments over the last several years. On one hand, the diversification of archaeological theory has created new paradigms for thinking about human relationships with one another and with the physical environment across regional space; in this regard, historical ecology, landscape archaeology, and evolutionary theory have been particularly influential in recent years. This has led to a corresponding diversification of the traditional methods of regional analysis. Most notably, the advent of powerful digital technologies has introduced new tools, especially those from the geographic information sciences, that build on the quantitative methods of past approaches. The investigation of regional data is no longer based on a discrete toolkit of simple mathematical and graphical procedures for representing spatial relationships. Instead, regional archaeology has matured into a diversity of multiscalar spatial and geostatistical techniques that inform many areas of archaeological inquiry.     

Siberia at the Last Glacial Maximum: Environment and Archaeology

This article focuses on the presence of humans in Siberia and the Russian Far East at the coldest time of the Late Pleistocene, called the Last Glacial Maximum (LGM) and dated to c. 20,000–18,000 rcbp. Reconstruction of the LGM environment of Siberia, based on the latest models and compilations, provides a background for human existence in this region. Most of Siberia and the Russian Far East at c. 20,000–18,000 rcbp was covered by tundra and cool steppe, with some forest formations in the river valleys. Climate was much colder and drier than it is today. Eighteen Upper Paleolithic sites in Siberia are radiocarbon dated strictly to the LGM, and at least six of them, located in southern parts of western and eastern Siberia and the Russian Far East, have solid evidence of occupation during that time span. It seems clear that southern Siberia was populated by humans even at the height of the LGM, and that there was no dramatic decline or complete disappearance of humans in Siberia at that time. The degree of human adaptation to periglacial landscapes in the mid-Upper Paleolithic of northern Eurasia was quite high; humans coped with the cold and dry environmental conditions using microblade technology, artificial shelters, tailored clothes, and megafaunal bones as fuel. An erratum to this article can be found at     

Archaeology of the Border Fort Achiras,Córdoba (1832–1869)

During the nineteenth century, the existence of a southern border in the Córdoba province resulted from a complex situation where an expanding national state was inserted into a global economic system and into an environment occupied by various Indian groups. This situation created a mixed society on the borderlands. The military line was defended by forts, with one of them being the Achiras Fort (1832–1869). The fort was situated at the end of the mountain range of Comechingones. This paper considers the archaeological investigation of this fort. The most important and consistent part of the archaeological record is the Command. The Command was formed by two rooms. This work also presents the results of the excavations into the fort and describes the archaeological remains found. Finally, a general model for archaeology in the South Córdoba Border is presented.     

Beneath the Rising Sun: “Frenchness” and the Archaeology of Desire

This article takes the case of “rouge pot” fragments found in an archaeological context in New Orleans’ French Quarter associated with the circa 1822 Rising Sun Hotel and investigates the discourses and desires that shape our interpretations of artifacts. We argue that archaeological, historiographic, and public desires overlap and inform one another in a complex web of relations. In New Orleans, the particular web into which the archaeology of cosmetic jars and hotel sites can fall is spun by the ways in which the former French colonial capital is sexualized in both textbooks and folk songs.     

Animate Objects: Shell Trumpets and Ritual Networks in the Greater Southwest

For over a millennium, shell trumpets have been an important part of Southwestern US ritual practice. We investigate the distribution of Southwestern shell trumpets, arguing that they are objects that are accorded animacy and can be used to track the history of different social networks. Using ethnohistoric and ethnographic documentation, at least two traditions of historically linked ritual practices are identified: one associated with serpent iconography and the other with curing, warfare, and sorcery. These two traditions represent enduring dispositions that link various regions of the Southwest through the introduction and adoption of ritual practices associated with migration and the transformation of late prehistoric societies.