An innovative methodology of assessing the climate change impact on cultural heritage

Climate change is expected to have a severe impact on cultural heritage in the future. This study presents the methodology developed during the FP7 project Climate for Culture, of assessing the climate change impact on collection objects in cultural heritage buildings. The main innovation lies in coupling new high resolution future climate projections with building simulation tools in order to predict future indoor climate and identify future risks in historic buildings. The case study is an intermittently heated wooden chapel in Croatia. The whole building simulation model of the chapel was validated using a newly developed method of accuracy assessment in the context of preventive conservation. Even though modeling intermittent heating induces limitations in the model, it can be used for computing of future indoor data. Future indoor climate data was assessed for possible risks of biological, mechanical, and chemical damage to painted wooden panels using the newly developed specific climate risk assessment. When using this method of damage assessment on buildings with active climate control, especially with intermittent heating, it is recommended to determine the relevant season for the damage process in order to objectively analyze results.     

Tracking ‘Same–Sex Love’ from Antiquity to the Present in South Asia

This essay focuses on the anthology Same–Sex Love in India: Readings from Literature and History (2000), edited by Ruth Vanita and Saleem Kidwai. Unlike many other recently published, celebratory ‘gay anthologies’, this book contributes to ongoing scholarly work on specific same–sex erotic practices and relations in historical and cultural context. We examine issues relevant to this anthology and other such projects: the use of ‘love’ and ‘same–sex’ as (stable) signifiers over centuries; the validity of interpreting social reality through literary texts from the period; the difficulties of locating ‘love’ in severely hierarchical, even slave–owning, societies; and the implications of using such anthologies in the classroom.     

ESR response in tooth enamel to high-resolution CT scanning

High-resolution CT scanning of teeth with a resolution on the 20 to 30 μm scale introduces doses in the range of 250 to 420 Gy in the tooth enamel. If the induced doses cannot be precisely estimated, subsequent ESR dating analysis becomes impossible. Considering the increased availability of portable, high-resolution CT scanners, curators of valuable human dental fossils have to make an informed decision whether they want to preclude ESR analysis, one of the few dating methods that can be applied to older fossils.     

What is in a name? How caste names affect the production of situated knowledge

Patel, Desai, Kothari … to those literate in the workings of caste these names describe a network and its power in relation to other networks, they infer the rules of engagement within and between network members, and they ascribe a geographical terrain to home. In research, rules of behaviour and assumptions of place that are coded into names can affect access to respondents, their disclosure of data and subsequent claims to validity. This article explores the coded expectations of knowledge embedded in a name as seen by someone (me) fairly illiterate in the workings of caste by utilising the principle of Bourdieu’s doxa – a ‘pre-reflexive intuitive knowledge’ – to untangle and explore the effect of names on the production of partial and situated knowledge. Drawing on fieldwork in Gujarat, India, I analyse reflexive accounts through the lenses of feminist geographers and critical race scholars to illustrate the effects of being unknowingly and unwillingly placed into a social hierarchy of power in the field, introduce the idea of ‘us-ing’ (an opposite of othering) to describe researcher-respondent relations, and explore how readers might interpret the presence or absence of data and claims to validity. These accounts make visible the effects of positionality on knowledge production in ways that speak to feminist-postcolonial research, and specifically to feminist researchers of colour conducting research away from ‘home’.